|
Links to all Books and Chapters Today's Date: ======= John 19:1 ============ Jn 19:1 Pilate then took Jesus and scourged Him.(NASB-1995) Jn 19:1 So then Pilate took Jesus and scourged Him. (nkjv) Jn 19:1 Then Pilate therefore took Jesus, and scourged him.(KJV-1611) Jn 19:1 Then Pilate therefore took Jesus, and scourged him.(ASV-1901) Jn 19:1 Then Pilate tooke Iesus & scourged him.(Geneva-1560) ------------------------------------------------------------------------ Jn 19:1 Tunc ergo apprehendit Pilatus Jesum, et flagellavit.(Latin-405AD) ------------------------------------------------------------------------ Jn 19:1 Da nahm Pilatus Jesum und geißelte ihn.(Luther-1545) ------------------------------------------------------------------------ Jn 19:1 τότε οὗν ἔλαβεν ὁ πιλᾶτος τὸν ἰησοῦν καὶ ἐμαστίγωσεν. (Nestle-Aland) Jn 19:1 τοτε ουν ελαβεν ο πιλατος τον ιησουν και εμαστιγωσεν (Textus Receptus) ------------------------------- ======= John 19:2 ============ Jn 19:2 And the soldiers twisted together a crown of thorns and put it on His head, and put a purple robe on Him;(NASB-1995) Jn 19:2 And the soldiers twisted a crown of thorns and put it on His head, and they put on Him a purple robe. (nkjv) Jn 19:2 And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,(KJV-1611) Jn 19:2 And the soldiers platted a crown of thorns, and put it on his head, and arrayed him in a purple garment;(ASV-1901) Jn 19:2 And the souldiers platted a crowne of thornes, and put it on his head, and they put on him a purple garment,(Geneva-1560) ------------------------------------------------------------------------ Jn 19:2 Et milites plectentes coronam de spinis, imposuerunt capiti ejus: et veste purpurea circumdederunt eum.(Latin-405AD) ------------------------------------------------------------------------ Jn 19:2 Und die Kriegsknechte flochten eine Krone von Dornen und setzten sie auf sein Haupt und legten ihm ein Purpurkleid an(Luther-1545) ------------------------------------------------------------------------ Jn 19:2 καὶ οἱ στρατιῶται πλέξαντες στέφανον ἐξ ἀκανθῶν ἐπέθηκαν αὐτοῦ τῇ κεφαλῇ, καὶ ἱμάτιον πορφυροῦν περιέβαλον αὐτόν, (Nestle-Aland) Jn 19:2 και οι στρατιωται πλεξαντες στεφανον εξ ακανθων επεθηκαν αυτου τη κεφαλη και ιματιον πορφυρουν περιεβαλον αυτον (Textus Receptus) ------------------------------- ======= John 19:3 ============ Jn 19:3 and they began to come up to Him and say, "Hail, King of the Jews!" and to give Him slaps in the face.(NASB-1995) Jn 19:3 Then they said, "Hail, King of the Jews!" And they struck Him with their hands. (nkjv) Jn 19:3 And said, Hail, King of the Jews! and they smote him with their hands.(KJV-1611) Jn 19:3 and they came unto him, and said, Hail, King of the Jews! and they struck him with their hands.(ASV-1901) Jn 19:3 And saide, Haile, King of the Iewes; they smote him with their roddes.(Geneva-1560) ------------------------------------------------------------------------ Jn 19:3 Et veniebant ad eum, et dicebant: Ave, rex Judæorum: et dabant ei alapas.(Latin-405AD) ------------------------------------------------------------------------ Jn 19:3 und sprachen: Sei gegrüßt, lieber Judenkönig! und gaben ihm Backenstreiche.(Luther-1545) ------------------------------------------------------------------------ Jn 19:3 καὶ ἤρχοντο πρὸς αὐτὸν καὶ ἔλεγον, χαῖρε, ὁ βασιλεὺς τῶν ἰουδαίων· καὶ ἐδίδοσαν αὐτῶ ῥαπίσματα. (Nestle-Aland) Jn 19:3 και ελεγον χαιρε ο βασιλευς των ιουδαιων και εδιδουν αυτω ραπισματα (Textus Receptus) ------------------------------- ======= John 19:4 ============ Jn 19:4 Pilate came out again and said to them, "Behold, I am bringing Him out to you so that you may know that I find no guilt in Him."(NASB-1995) Jn 19:4 Pilate then went out again, and said to them, "Behold, I am bringing Him out to you, that you may know that I find no fault in Him." (nkjv) Jn 19:4 Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.(KJV-1611) Jn 19:4 And Pilate went out again, and saith unto them, Behold, I bring him out to you, that ye may know that I find no crime in him.(ASV-1901) Jn 19:4 Then Pilate went foorth againe, and said vnto them, Behold, I bring him forth to you, that ye may knowe, that I finde no fault in him at all.(Geneva-1560) ------------------------------------------------------------------------ Jn 19:4 Exivit ergo iterum Pilatus foras, et dicit eis: Ecce adduco vobis eum foras, ut cognoscatis quia nullam invenio in eo causam.(Latin-405AD) ------------------------------------------------------------------------ Jn 19:4 Da ging Pilatus wieder heraus und sprach zu ihnen: Sehet, ich führe ihn heraus zu euch, daß ihr erkennt, daß ich keine Schuld an ihm finde.(Luther-1545) ------------------------------------------------------------------------ Jn 19:4 καὶ ἐξῆλθεν πάλιν ἔξω ὁ πιλᾶτος καὶ λέγει αὐτοῖς, ἴδε ἄγω ὑμῖν αὐτὸν ἔξω, ἵνα γνῶτε ὅτι οὐδεμίαν αἰτίαν εὑρίσκω ἐν αὐτῶ. (Nestle-Aland) Jn 19:4 εξηλθεν ουν παλιν εξω ο πιλατος και λεγει αυτοις ιδε αγω υμιν αυτον εξω ινα γνωτε οτι εν αυτω ουδεμιαν αιτιαν ευρισκω (Textus Receptus) ------------------------------- ======= John 19:5 ============ Jn 19:5 Jesus then came out, wearing the crown of thorns and the purple robe. Pilate said to them, "Behold, the Man!"(NASB-1995) Jn 19:5 Then Jesus came out, wearing the crown of thorns and the purple robe. And Pilate said to them, "Behold the Man!" (nkjv) Jn 19:5 Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!(KJV-1611) Jn 19:5 Jesus therefore came out, wearing the crown of thorns and the purple garment. And [Pilate] saith unto them, Behold, the man!(ASV-1901) Jn 19:5 Then came Iesus foorth wearing a crowne of thornes, and a purple garment; Pilate said vnto them, Beholde the man.(Geneva-1560) ------------------------------------------------------------------------ Jn 19:5 (Exivit ergo Jesus portans coronam spineam, et purpureum vestimentum.) Et dicit eis: Ecce homo.(Latin-405AD) ------------------------------------------------------------------------ Jn 19:5 Also ging Jesus heraus und trug eine Dornenkrone und ein Purpurkleid. Und er spricht zu ihnen: Sehet, welch ein Mensch!(Luther-1545) ------------------------------------------------------------------------ Jn 19:5 ἐξῆλθεν οὗν ὁ ἰησοῦς ἔξω, φορῶν τὸν ἀκάνθινον στέφανον καὶ τὸ πορφυροῦν ἱμάτιον. καὶ λέγει αὐτοῖς, ἰδοὺ ὁ ἄνθρωπος. (Nestle-Aland) Jn 19:5 εξηλθεν ουν ο ιησους εξω φορων τον ακανθινον στεφανον και το πορφυρουν ιματιον και λεγει αυτοις ιδε ο ανθρωπος (Textus Receptus) ------------------------------- ======= John 19:6 ============ Jn 19:6 So when the chief priests and the officers saw Him, they cried out saying, "Crucify, crucify!" Pilate said to them, "Take Him yourselves and crucify Him, for I find no guilt in Him."(NASB-1995) Jn 19:6 Therefore, when the chief priests and officers saw Him, they cried out, saying, "Crucify Him, crucify Him!" Pilate said to them, "You take Him and crucify Him, for I find no fault in Him." (nkjv) Jn 19:6 When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.(KJV-1611) Jn 19:6 When therefore the chief priests and the officers saw him, they cried out, saying, Crucify [him], crucify [him] ! Pilate saith unto them, Take him yourselves, and crucify him: for I find no crime in him.(ASV-1901) Jn 19:6 Then when the hie Priests & officers sawe him, they cried, saying, Crucifie, crucifie him. Pilate said vnto them, Take yee him and crucifie him: for I finde no fault in him.(Geneva-1560) ------------------------------------------------------------------------ Jn 19:6 Cum ergo vidissent eum pontifices et ministri, clamabant, dicentes: Crucifige, crucifige eum. Dicit eis Pilatus: Accipite eum vos, et crucifigite: ego enim non invenio in eo causam.~(Latin-405AD) ------------------------------------------------------------------------ Jn 19:6 Da ihn die Hohenpriester und die Diener sahen, schrieen sie und sprachen: Kreuzige! Kreuzige! Pilatus spricht zu ihnen: Nehmt ihr ihn hin und kreuzigt ihn; denn ich finde keine Schuld an ihm.(Luther-1545) ------------------------------------------------------------------------ Jn 19:6 ὅτε οὗν εἶδον αὐτὸν οἱ ἀρχιερεῖς καὶ οἱ ὑπηρέται ἐκραύγασαν λέγοντες, σταύρωσον σταύρωσον. λέγει αὐτοῖς ὁ πιλᾶτος, λάβετε αὐτὸν ὑμεῖς καὶ σταυρώσατε, ἐγὼ γὰρ οὐχ εὑρίσκω ἐν αὐτῶ αἰτίαν. (Nestle-Aland) Jn 19:6 οτε ουν ειδον αυτον οι αρχιερεις και οι υπηρεται εκραυγασαν λεγοντες σταυρωσον σταυρωσον λεγει αυτοις ο πιλατος λαβετε αυτον υμεις και σταυρωσατε εγω γαρ ουχ ευρισκω εν αυτω αιτιαν (Textus Receptus) ------------------------------- ======= John 19:7 ============ Jn 19:7 The Jews answered him, "We have a law, and by that law He ought to die because He made Himself out to be the Son of God."(NASB-1995) Jn 19:7 The Jews answered him, "We have a law, and according to our law He ought to die, because He made Himself the Son of God." (nkjv) Jn 19:7 The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.(KJV-1611) Jn 19:7 The Jews answered him, We have a law, and by that law he ought to die, because he made himself the Son of God.(ASV-1901) Jn 19:7 The Iewes answered him, We haue a lawe, and by our law he ought to die, because he made himselfe the Sonne of God.(Geneva-1560) ------------------------------------------------------------------------ Jn 19:7 Responderunt ei Judæi: Nos legem habemus, et secundum legem debet mori, quia Filium Dei se fecit.(Latin-405AD) ------------------------------------------------------------------------ Jn 19:7 Die Juden antworteten ihm: Wir haben ein Gesetz, und nach dem Gesetz soll er sterben; denn er hat sich selbst zu Gottes Sohn gemacht.(Luther-1545) ------------------------------------------------------------------------ Jn 19:7 ἀπεκρίθησαν αὐτῶ οἱ ἰουδαῖοι, ἡμεῖς νόμον ἔχομεν, καὶ κατὰ τὸν νόμον ὀφείλει ἀποθανεῖν, ὅτι υἱὸν θεοῦ ἑαυτὸν ἐποίησεν. (Nestle-Aland) Jn 19:7 απεκριθησαν αυτω οι ιουδαιοι ημεις νομον εχομεν και κατα τον νομον ημων οφειλει αποθανειν οτι εαυτον υιον {VAR2: του } θεου εποιησεν (Textus Receptus) ------------------------------- ======= John 19:8 ============ Jn 19:8 Therefore when Pilate heard this statement, he was even more afraid;(NASB-1995) Jn 19:8 Therefore, when Pilate heard that saying, he was the more afraid, (nkjv) Jn 19:8 When Pilate therefore heard that saying, he was the more afraid;(KJV-1611) Jn 19:8 When Pilate therefore heard this saying, he was the more afraid;(ASV-1901) Jn 19:8 When Pilate then heard that woorde, he was the more afraide,(Geneva-1560) ------------------------------------------------------------------------ Jn 19:8 Cum ergo audisset Pilatus hunc sermonem, magis timuit.(Latin-405AD) ------------------------------------------------------------------------ Jn 19:8 Da Pilatus das Wort hörte, fürchtete er sich noch mehr(Luther-1545) ------------------------------------------------------------------------ Jn 19:8 ὅτε οὗν ἤκουσεν ὁ πιλᾶτος τοῦτον τὸν λόγον, μᾶλλον ἐφοβήθη, (Nestle-Aland) Jn 19:8 οτε ουν ηκουσεν ο πιλατος τουτον τον λογον μαλλον εφοβηθη (Textus Receptus) ------------------------------- ======= John 19:9 ============ Jn 19:9 and he entered into the Praetorium again and said to Jesus," Where are You from?" But Jesus gave him no answer.(NASB-1995) Jn 19:9 and went again into the Praetorium, and said to Jesus, "Where are You from?" But Jesus gave him no answer. (nkjv) Jn 19:9 And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.(KJV-1611) Jn 19:9 and he entered into the Praetorium again, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.(ASV-1901) Jn 19:9 And went againe into the common hall, and saide vnto Iesus, Whence art thou? But Iesus gaue him none answere.(Geneva-1560) ------------------------------------------------------------------------ Jn 19:9 Et ingressus est prætorium iterum: et dixit ad Jesum: Unde es tu? Jesus autem responsum non dedit ei.(Latin-405AD) ------------------------------------------------------------------------ Jn 19:9 und ging wieder hinein in das Richthaus und spricht zu Jesus: Woher bist du? Aber Jesus gab ihm keine Antwort.(Luther-1545) ------------------------------------------------------------------------ Jn 19:9 καὶ εἰσῆλθεν εἰς τὸ πραιτώριον πάλιν καὶ λέγει τῶ ἰησοῦ, πόθεν εἶ σύ; ὁ δὲ ἰησοῦς ἀπόκρισιν οὐκ ἔδωκεν αὐτῶ. (Nestle-Aland) Jn 19:9 και εισηλθεν εις το πραιτωριον παλιν και λεγει τω ιησου ποθεν ει συ ο δε ιησους αποκρισιν ουκ εδωκεν αυτω (Textus Receptus) ------------------------------- ======= John 19:10 ============ Jn 19:10 So Pilate said to Him, "You do not speak to me? Do You not know that I have authority to release You, and I have authority to crucify You?"(NASB-1995) Jn 19:10 Then Pilate said to Him, "Are You not speaking to me? Do You not know that I have power to crucify You, and power to release You?" (nkjv) Jn 19:10 Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?(KJV-1611) Jn 19:10 Pilate therefore saith unto him, Speakest thou not unto me? Knowest thou not that I have power to release thee, and have power to crucify thee?(ASV-1901) Jn 19:10 Then saide Pilate vnto him, Speakest thou not vnto me? Knowest thou not that I haue power to crucifie thee, & haue power to loose thee?(Geneva-1560) ------------------------------------------------------------------------ Jn 19:10 Dicit ergo ei Pilatus: Mihi non loqueris? nescis quia potestatem habeo crucifigere te, et potestatem habeo dimittere te?(Latin-405AD) ------------------------------------------------------------------------ Jn 19:10 Da sprach Pilatus zu ihm: Redest du nicht mit mir? Weißt du nicht, daß ich Macht habe, dich zu kreuzigen, und Macht habe, dich loszugeben?(Luther-1545) ------------------------------------------------------------------------ Jn 19:10 λέγει οὗν αὐτῶ ὁ πιλᾶτος, ἐμοὶ οὐ λαλεῖς; οὐκ οἶδας ὅτι ἐξουσίαν ἔχω ἀπολῦσαί σε καὶ ἐξουσίαν ἔχω σταυρῶσαί σε; (Nestle-Aland) Jn 19:10 λεγει ουν αυτω ο πιλατος εμοι ου λαλεις ουκ οιδας οτι εξουσιαν εχω σταυρωσαι σε και εξουσιαν εχω απολυσαι σε (Textus Receptus) ------------------------------- ======= John 19:11 ============ Jn 19:11 Jesus answered, "You would have no authority over Me, unless it had been given you from above; for this reason he who delivered Me to you has the greater sin."(NASB-1995) Jn 19:11 Jesus answered, "You could have no power at all against Me unless it had been given you from above. Therefore the one who delivered Me to you has the greater sin." (nkjv) Jn 19:11 Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.(KJV-1611) Jn 19:11 Jesus answered him, Thou wouldest have no power against me, except it were given thee from above: therefore he that delivered me unto thee hath greater sin.(ASV-1901) Jn 19:11 Iesus answered, Thou couldest haue no power at all against me, except it were giuen thee from aboue: therefore he that deliuered me vnto thee, hath the greater sinne.(Geneva-1560) ------------------------------------------------------------------------ Jn 19:11 Respondit Jesus: Non haberes potestatem adversum me ullam, nisi tibi datum esset desuper. Propterea qui me tradidit tibi, majus peccatum habet.(Latin-405AD) ------------------------------------------------------------------------ Jn 19:11 Jesus antwortete: Du hättest keine Macht über mich, wenn sie dir nicht wäre von obenherab gegeben; darum, der mich dir überantwortet hat, der hat größere Sünde.(Luther-1545) ------------------------------------------------------------------------ Jn 19:11 ἀπεκρίθη [αὐτῶ] ἰησοῦς, οὐκ εἶχες ἐξουσίαν κατ᾽ ἐμοῦ οὐδεμίαν εἰ μὴ ἦν δεδομένον σοι ἄνωθεν· διὰ τοῦτο ὁ παραδούς μέ σοι μείζονα ἁμαρτίαν ἔχει. (Nestle-Aland) Jn 19:11 απεκριθη ο ιησους ουκ ειχες εξουσιαν ουδεμιαν κατ εμου ει μη ην σοι δεδομενον ανωθεν δια τουτο ο παραδιδους με σοι μειζονα αμαρτιαν εχει (Textus Receptus) ------------------------------- ======= John 19:12 ============ Jn 19:12 As a result of this Pilate made efforts to release Him, but the Jews cried out saying, "If you release this Man, you are no friend of Caesar; everyone who makes himself out to be a king opposes Caesar."(NASB-1995) Jn 19:12 From then on Pilate sought to release Him, but the Jews cried out, saying, "If you let this Man go, you are not Caesar's friend. Whoever makes himself a king speaks against Caesar." (nkjv) Jn 19:12 And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.(KJV-1611) Jn 19:12 Upon this Pilate sought to release him: but the Jews cried out, saying, If thou release this man, thou art not Caesar's friend: every one that maketh himself a king speaketh against Caesar.(ASV-1901) Jn 19:12 From thence foorth Pilate sought to loose him, but the Iewes cried, saying, If thou deliuer him, thou art not Cesars friende: for whosoeuer maketh himselfe a King, speaketh against Cesar.(Geneva-1560) ------------------------------------------------------------------------ Jn 19:12 Et exinde quærebat Pilatus dimittere eum. Judæi autem clamabant dicentes: Si hunc dimittis, non es amicus Cæsaris. Omnis enim qui se regem facit, contradicit Cæsari.~(Latin-405AD) ------------------------------------------------------------------------ Jn 19:12 Von da an trachtete Pilatus, wie er ihn losließe. Die Juden aber schrieen und sprachen: Läßt du diesen los, so bist du des Kaisers Freund nicht; denn wer sich zum König macht, der ist wider den Kaiser.(Luther-1545) ------------------------------------------------------------------------ Jn 19:12 ἐκ τούτου ὁ πιλᾶτος ἐζήτει ἀπολῦσαι αὐτόν· οἱ δὲ ἰουδαῖοι ἐκραύγασαν λέγοντες, ἐὰν τοῦτον ἀπολύσῃς, οὐκ εἶ φίλος τοῦ καίσαρος· πᾶς ὁ βασιλέα ἑαυτὸν ποιῶν ἀντιλέγει τῶ καίσαρι. (Nestle-Aland) Jn 19:12 εκ τουτου εζητει ο πιλατος απολυσαι αυτον οι δε ιουδαιοι εκραζον λεγοντες εαν τουτον απολυσης ουκ ει φιλος του καισαρος πας ο βασιλεα αυτον ποιων αντιλεγει τω καισαρι (Textus Receptus) ------------------------------- ======= John 19:13 ============ Jn 19:13 Therefore when Pilate heard these words, he brought Jesus out, and sat down on the judgment seat at a place called The Pavement, but in Hebrew, Gabbatha.(NASB-1995) Jn 19:13 When Pilate therefore heard that saying, he brought Jesus out and sat down in the judgment seat in a place that is called The Pavement, but in Hebrew, Gabbatha. (nkjv) Jn 19:13 When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.(KJV-1611) Jn 19:13 When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment-seat at a place called The Pavement, but in Hebrew, Gabbatha.(ASV-1901) Jn 19:13 When Pilate heard this woorde, hee brought Iesus foorth, & sate downe in the iudgement seate in a place called the Pauement, and in Hebrewe, Gabbatha.(Geneva-1560) ------------------------------------------------------------------------ Jn 19:13 Pilatus autem cum audisset hos sermones, adduxit foras Jesum: et sedit pro tribunali, in loco qui dicitur Lithostrotos, hebraice autem Gabbatha.(Latin-405AD) ------------------------------------------------------------------------ Jn 19:13 Da Pilatus das Wort hörte, führte er Jesum heraus und setzte sich auf den Richtstuhl an der Stätte, die da heißt Hochpflaster, auf hebräisch aber Gabbatha.(Luther-1545) ------------------------------------------------------------------------ Jn 19:13 ὁ οὗν πιλᾶτος ἀκούσας τῶν λόγων τούτων ἤγαγεν ἔξω τὸν ἰησοῦν, καὶ ἐκάθισεν ἐπὶ βήματος εἰς τόπον λεγόμενον λιθόστρωτον, ἑβραϊστὶ δὲ γαββαθα. (Nestle-Aland) Jn 19:13 ο ουν πιλατος ακουσας τουτον τον λογον ηγαγεν εξω τον ιησουν και εκαθισεν επι του βηματος εις τοπον λεγομενον λιθοστρωτον εβραιστι δε γαββαθα (Textus Receptus) ------------------------------- ======= John 19:14 ============ Jn 19:14 Now it was the day of preparation for the Passover; it was about the sixth hour. And he said to the Jews, "Behold, your King!"(NASB-1995) Jn 19:14 Now it was the Preparation Day of the Passover, and about the sixth hour. And he said to the Jews, "Behold your King!" (nkjv) Jn 19:14 And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!(KJV-1611) Jn 19:14 Now it was the Preparation of the passover: it was about the sixth hour. And he saith unto the Jews, Behold, your King!(ASV-1901) Jn 19:14 And it was the Preparation of the Passeouer, and about the sixt houre: and hee sayde vnto the Iewes, Beholde your King.(Geneva-1560) ------------------------------------------------------------------------ Jn 19:14 Erat enim parasceve Paschæ, hora quasi sexta, et dicit Judæis: Ecce rex vester.(Latin-405AD) ------------------------------------------------------------------------ Jn 19:14 Es war aber der Rüsttag auf Ostern, um die sechste Stunde. Und er spricht zu den Juden: Sehet, das ist euer König!(Luther-1545) ------------------------------------------------------------------------ Jn 19:14 ἦν δὲ παρασκευὴ τοῦ πάσχα, ὥρα ἦν ὡς ἕκτη. καὶ λέγει τοῖς ἰουδαίοις, ἴδε ὁ βασιλεὺς ὑμῶν. (Nestle-Aland) Jn 19:14 ην δε παρασκευη του πασχα ωρα δε ωσει εκτη και λεγει τοις ιουδαιοις ιδε ο βασιλευς υμων (Textus Receptus) ------------------------------- ======= John 19:15 ============ Jn 19:15 So they cried out, "Away with Him, away with Him, crucify Him!" Pilate said to them, "Shall I crucify your King?" The chief priests answered, "We have no king but Caesar."(NASB-1995) Jn 19:15 But they cried out, "Away with Him, away with Him! Crucify Him!" Pilate said to them, "Shall I crucify your King?" The chief priests answered, "We have no king but Caesar!" (nkjv) Jn 19:15 But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.(KJV-1611) Jn 19:15 They therefore cried out, Away with [him], away with [him], crucify him! Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.(ASV-1901) Jn 19:15 But they cried, Away with him, away with him, crucifie him. Pilate sayde vnto them, Shall I crucifie your King? The high Priestes answered, We haue no King but Cesar.(Geneva-1560) ------------------------------------------------------------------------ Jn 19:15 Illi autem clamabant: Tolle, tolle, crucifige eum. Dicit eis Pilatus: Regem vestrum crucifigam? Responderunt pontifices: Non habemus regem, nisi Cæsarem.(Latin-405AD) ------------------------------------------------------------------------ Jn 19:15 Sie schrieen aber: Weg, weg mit dem! kreuzige ihn! Spricht Pilatus zu ihnen: Soll ich euren König kreuzigen? Die Hohenpriester antworteten: Wir haben keinen König denn den Kaiser.(Luther-1545) ------------------------------------------------------------------------ Jn 19:15 ἐκραύγασαν οὗν ἐκεῖνοι, ἆρον ἆρον, σταύρωσον αὐτόν. λέγει αὐτοῖς ὁ πιλᾶτος, τὸν βασιλέα ὑμῶν σταυρώσω; ἀπεκρίθησαν οἱ ἀρχιερεῖς, οὐκ ἔχομεν βασιλέα εἰ μὴ καίσαρα. (Nestle-Aland) Jn 19:15 οι δε εκραυγασαν αρον αρον σταυρωσον αυτον λεγει αυτοις ο πιλατος τον βασιλεα υμων σταυρωσω απεκριθησαν οι αρχιερεις ουκ εχομεν βασιλεα ει μη καισαρα (Textus Receptus) ------------------------------- ======= John 19:16 ============ Jn 19:16 So he then handed Him over to them to be crucified.(NASB-1995) Jn 19:16 Then he delivered Him to them to be crucified. So they took Jesus and led Him away. (nkjv) Jn 19:16 Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.(KJV-1611) Jn 19:16 Then therefore he delivered him unto them to be crucified.(ASV-1901) Jn 19:16 Then deliuered he him vnto them, to be crucified. And they tooke Iesus, and led him away.(Geneva-1560) ------------------------------------------------------------------------ Jn 19:16 Tunc ergo tradidit eis illum ut crucifigeretur. Susceperunt autem Jesum, et eduxerunt.~(Latin-405AD) ------------------------------------------------------------------------ Jn 19:16 Da überantwortete er ihn, daß er gekreuzigt würde. Sie nahmen aber Jesum und führten ihn ab.(Luther-1545) ------------------------------------------------------------------------ Jn 19:16 τότε οὗν παρέδωκεν αὐτὸν αὐτοῖς ἵνα σταυρωθῇ. παρέλαβον οὗν τὸν ἰησοῦν· (Nestle-Aland) Jn 19:16 τοτε ουν παρεδωκεν αυτον αυτοις ινα σταυρωθη παρελαβον δε τον ιησουν και απηγαγον (Textus Receptus) ------------------------------- ======= John 19:17 ============ Jn 19:17 They took Jesus, therefore, and He went out, bearing His own cross, to the place called the Place of a Skull, which is called in Hebrew, Golgotha.(NASB-1995) Jn 19:17 And He, bearing His cross, went out to a place called the Place of a Skull, which is called in Hebrew, Golgotha, (nkjv) Jn 19:17 And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:(KJV-1611) Jn 19:17 They took Jesus therefore: and he went out, bearing the cross for himself, unto the place called The place of a skull, which is called in Hebrew, Golgotha:(ASV-1901) Jn 19:17 And he bare his owne crosse, and came into a place named of dead mens Skulles, which is called in Hebrewe, """"Golgotha"""":(Geneva-1560) ------------------------------------------------------------------------ Jn 19:17 Et bajulans sibi crucem exivit in eum, qui dicitur Calvariæ locum, hebraice autem Golgotha:(Latin-405AD) ------------------------------------------------------------------------ Jn 19:17 Und er trug sein Kreuz und ging hinaus zur Stätte, die da heißt Schädelstätte, welche heißt auf hebräisch Golgatha.(Luther-1545) ------------------------------------------------------------------------ Jn 19:17 καὶ βαστάζων ἑαυτῶ τὸν σταυρὸν ἐξῆλθεν εἰς τὸν λεγόμενον κρανίου τόπον, ὃ λέγεται ἑβραϊστὶ γολγοθα, (Nestle-Aland) Jn 19:17 και βασταζων τον σταυρον αυτου εξηλθεν εις τον λεγομενον κρανιου τοπον ος λεγεται εβραιστι γολγοθα (Textus Receptus) ------------------------------- ======= John 19:18 ============ Jn 19:18 There they crucified Him, and with Him two other men, one on either side, and Jesus in between.(NASB-1995) Jn 19:18 where they crucified Him, and two others with Him, one on either side, and Jesus in the center. (nkjv) Jn 19:18 Where they crucified him, and two other with him, on either side one, and Jesus in the midst.(KJV-1611) Jn 19:18 where they crucified him, and with him two others, on either side one, and Jesus in the midst.(ASV-1901) Jn 19:18 Where they crucified him, and two other with him, on either side one, and Iesus in the middes.(Geneva-1560) ------------------------------------------------------------------------ Jn 19:18 ubi crucifixerunt eum, et cum eo alios duos hinc et hinc, medium autem Jesum.(Latin-405AD) ------------------------------------------------------------------------ Jn 19:18 Allda kreuzigten sie ihn und mit ihm zwei andere zu beiden Seiten, Jesum aber mitteninne.(Luther-1545) ------------------------------------------------------------------------ Jn 19:18 ὅπου αὐτὸν ἐσταύρωσαν, καὶ μετ᾽ αὐτοῦ ἄλλους δύο ἐντεῦθεν καὶ ἐντεῦθεν, μέσον δὲ τὸν ἰησοῦν. (Nestle-Aland) Jn 19:18 οπου αυτον εσταυρωσαν και μετ αυτου αλλους δυο εντευθεν και εντευθεν μεσον δε τον ιησουν (Textus Receptus) ------------------------------- ======= John 19:19 ============ Jn 19:19 Pilate also wrote an inscription and put it on the cross. It was written, "JESUS THE NAZARENE, THE KING OF THE JEWS."(NASB-1995) Jn 19:19 Now Pilate wrote a title and put it on the cross. And the writing was: JESUS OF NAZARETH, THE KING OF THE JEWS. (nkjv) Jn 19:19 And Pilate wrote a title, and put it on the cross. And the writing was JESUS OF NAZARETH THE KING OF THE JEWS.(KJV-1611) Jn 19:19 And Pilate wrote a title also, and put it on the cross. And there was written, JESUS OF NAZARETH, THE KING OF THE JEWS.(ASV-1901) Jn 19:19 And Pilate wrote also a title, and put it on the crosse, and it was written, Iesvs Of Nazareth The King Of The Iewes.(Geneva-1560) ------------------------------------------------------------------------ Jn 19:19 Scripsit autem et titulum Pilatus, et posuit super crucem. Erat autem scriptum: Jesus Nazarenus, Rex Judæorum.(Latin-405AD) ------------------------------------------------------------------------ Jn 19:19 Pilatus aber schrieb eine Überschrift und setzte sie auf das Kreuz; und war geschrieben: Jesus von Nazareth, der Juden König.(Luther-1545) ------------------------------------------------------------------------ Jn 19:19 ἔγραψεν δὲ καὶ τίτλον ὁ πιλᾶτος καὶ ἔθηκεν ἐπὶ τοῦ σταυροῦ· ἦν δὲ γεγραμμένον, ἰησοῦς ὁ ναζωραῖος ὁ βασιλεὺς τῶν ἰουδαίων. (Nestle-Aland) Jn 19:19 εγραψεν δε και τιτλον ο πιλατος και εθηκεν επι του σταυρου ην δε γεγραμμενον ιησους ο ναζωραιος ο βασιλευς των ιουδαιων (Textus Receptus) ------------------------------- ======= John 19:20 ============ Jn 19:20 Therefore many of the Jews read this inscription, for the place where Jesus was crucified was near the city; and it was written in Hebrew, Latin and in Greek.(NASB-1995) Jn 19:20 Then many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, Greek, and Latin. (nkjv) Jn 19:20 This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.(KJV-1611) Jn 19:20 This title therefore read many of the Jews, for the place where Jesus was crucified was nigh to the city; and it was written in Hebrew, [and] in Latin, [and] in Greek.(ASV-1901) Jn 19:20 This title then read many of the Iewes: for the place where Iesus was crucified, was neere to the citie: and it was written in Hebrewe, Greeke and Latine.(Geneva-1560) ------------------------------------------------------------------------ Jn 19:20 Hunc ergo titulum multi Judæorum legerunt: quia prope civitatem erat locus, ubi crucifixus est Jesus, et erat scriptum hebraice, græce, et latine.(Latin-405AD) ------------------------------------------------------------------------ Jn 19:20 Diese Überschrift lasen viele Juden; denn die Stätte war nahe bei der Stadt, da Jesus gekreuzigt ward. Und es war geschrieben in hebräischer, griechischer und lateinischer Sprache.(Luther-1545) ------------------------------------------------------------------------ Jn 19:20 τοῦτον οὗν τὸν τίτλον πολλοὶ ἀνέγνωσαν τῶν ἰουδαίων, ὅτι ἐγγὺς ἦν ὁ τόπος τῆς πόλεως ὅπου ἐσταυρώθη ὁ ἰησοῦς· καὶ ἦν γεγραμμένον ἑβραϊστί, ῥωμαϊστί, ἑλληνιστί. (Nestle-Aland) Jn 19:20 τουτον ουν τον τιτλον πολλοι ανεγνωσαν των ιουδαιων οτι εγγυς ην της πολεως ο τοπος οπου εσταυρωθη ο ιησους και ην γεγραμμενον εβραιστι ελληνιστι ρωμαιστι (Textus Receptus) ------------------------------- ======= John 19:21 ============ Jn 19:21 So the chief priests of the Jews were saying to Pilate, "Do not write, 'The King of the Jews'; but that He said, 'I am King of the Jews.'"(NASB-1995) Jn 19:21 Therefore the chief priests of the Jews said to Pilate, "Do not write, 'The King of the Jews,' but, 'He said, "I am the King of the Jews." ' " (nkjv) Jn 19:21 Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.(KJV-1611) Jn 19:21 The chief priests of the Jews therefore said to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.(ASV-1901) Jn 19:21 Then saide the hie Priests of the Iewes to Pilate, Write not, The King of the Iewes, but that he sayd, I am King of the Iewes.(Geneva-1560) ------------------------------------------------------------------------ Jn 19:21 Dicebant ergo Pilato pontifices Judæorum: Noli scribere: Rex Judæorum: sed quia ipse dixit: Rex sum Judæorum.(Latin-405AD) ------------------------------------------------------------------------ Jn 19:21 Da sprachen die Hohenpriester der Juden zu Pilatus: Schreibe nicht: "Der Juden König", sondern daß er gesagt habe: Ich bin der Juden König.(Luther-1545) ------------------------------------------------------------------------ Jn 19:21 ἔλεγον οὗν τῶ πιλάτῳ οἱ ἀρχιερεῖς τῶν ἰουδαίων, μὴ γράφε, ὁ βασιλεὺς τῶν ἰουδαίων, ἀλλ᾽ ὅτι ἐκεῖνος εἶπεν, βασιλεύς εἰμι τῶν ἰουδαίων. (Nestle-Aland) Jn 19:21 ελεγον ουν τω πιλατω οι αρχιερεις των ιουδαιων μη γραφε ο βασιλευς των ιουδαιων αλλ οτι εκεινος ειπεν βασιλευς ειμι των ιουδαιων (Textus Receptus) ------------------------------- ======= John 19:22 ============ Jn 19:22 Pilate answered, "What I have written I have written."(NASB-1995) Jn 19:22 Pilate answered, "What I have written, I have written." (nkjv) Jn 19:22 Pilate answered, What I have written I have written.(KJV-1611) Jn 19:22 Pilate answered, What I have written I have written.(ASV-1901) Jn 19:22 Pilate answered, What I haue written, I haue written.(Geneva-1560) ------------------------------------------------------------------------ Jn 19:22 Respondit Pilatus: Quod scripsi, scripsi.(Latin-405AD) ------------------------------------------------------------------------ Jn 19:22 Pilatus antwortete: Was ich geschrieben habe, das habe ich geschrieben.(Luther-1545) ------------------------------------------------------------------------ Jn 19:22 ἀπεκρίθη ὁ πιλᾶτος, ὃ γέγραφα, γέγραφα. (Nestle-Aland) Jn 19:22 απεκριθη ο πιλατος ο γεγραφα γεγραφα (Textus Receptus) ------------------------------- ======= John 19:23 ============ Jn 19:23 Then the soldiers, when they had crucified Jesus, took His outer garments and made four parts, a part to every soldier and also the tunic; now the tunic was seamless, woven in one piece.(NASB-1995) Jn 19:23 Then the soldiers, when they had crucified Jesus, took His garments and made four parts, to each soldier a part, and also the tunic. Now the tunic was without seam, woven from the top in one piece. (nkjv) Jn 19:23 Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.(KJV-1611) Jn 19:23 The soldiers therefore, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the coat: now the coat was without seam, woven from the top throughout.(ASV-1901) Jn 19:23 Then the souldiers, when they had crucified Iesus, tooke his garments (and made foure partes, to euery souldier a part) and his coat: and the coat was without seame wouen from the toppe throughout.(Geneva-1560) ------------------------------------------------------------------------ Jn 19:23 Milites ergo cum crucifixissent eum, acceperunt vestimenta ejus (et fecerunt quatuor partes, unicuique militi partem) et tunicam. Erat autem tunica inconsutilis, desuper contexta per totum.(Latin-405AD) ------------------------------------------------------------------------ Jn 19:23 Die Kriegsknechte aber, da sie Jesus gekreuzigt hatten, nahmen sie seine Kleider und machten vier Teile, einem jeglichen Kriegsknecht ein Teil, dazu auch den Rock. Der Rock aber war ungenäht, von obenan gewirkt durch und durch.(Luther-1545) ------------------------------------------------------------------------ Jn 19:23 οἱ οὗν στρατιῶται ὅτε ἐσταύρωσαν τὸν ἰησοῦν ἔλαβον τὰ ἱμάτια αὐτοῦ καὶ ἐποίησαν τέσσαρα μέρη, ἑκάστῳ στρατιώτῃ μέρος, καὶ τὸν χιτῶνα. ἦν δὲ ὁ χιτὼν ἄραφος, ἐκ τῶν ἄνωθεν ὑφαντὸς δι᾽ ὅλου. (Nestle-Aland) Jn 19:23 οι ουν στρατιωται οτε εσταυρωσαν τον ιησουν ελαβον τα ιματια αυτου και εποιησαν τεσσαρα μερη εκαστω στρατιωτη μερος και τον χιτωνα ην δε ο χιτων αρραφος εκ των ανωθεν υφαντος δι ολου (Textus Receptus) ------------------------------- ======= John 19:24 ============ Jn 19:24 So they said to one another, "Let us not tear it, but cast lots for it, to decide whose it shall be"; this was to fulfill the Scripture: "THEY DIVIDED MY OUTER GARMENTS AMONG THEM, AND FOR MY CLOTHING THEY CAST LOTS."(NASB-1995) Jn 19:24 They said therefore among themselves, "Let us not tear it, but cast lots for it, whose it shall be," that the Scripture might be fulfilled which says: "They divided My garments among them, And for My clothing they cast lots." Therefore the soldiers did these things. (nkjv) Jn 19:24 They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.(KJV-1611) Jn 19:24 They said therefore one to another, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my garments among them, And upon my vesture did they cast lots.(ASV-1901) Jn 19:24 Therefore they sayde one to another, Let vs not deuide it, but cast lots for it, whose it shall be. This was that the Scripture might be fulfilled, which sayth, They parted my garments among them, and on my coate did cast lots. So the souldiers did these things in deede.(Geneva-1560) ------------------------------------------------------------------------ Jn 19:24 Dixerunt ergo ad invicem: Non scindamus eam, sed sortiamur de illa cujus sit. Ut Scriptura impleretur, dicens: Partiti sunt vestimenta mea sibi: et in vestem meam miserunt sortem. Et milites quidem hæc fecerunt.~(Latin-405AD) ------------------------------------------------------------------------ Jn 19:24 Da sprachen sie untereinander: Laßt uns den nicht zerteilen, sondern darum losen, wes er sein soll. (Auf daß erfüllet würde die Schrift, die da sagt: "Sie haben meine Kleider unter sich geteilt und haben über meinen Rock das Los geworfen.") Solches taten die Kriegsknechte.(Luther-1545) ------------------------------------------------------------------------ Jn 19:24 εἶπαν οὗν πρὸς ἀλλήλους, μὴ σχίσωμεν αὐτόν, ἀλλὰ λάχωμεν περὶ αὐτοῦ τίνος ἔσται· ἵνα ἡ γραφὴ πληρωθῇ [ἡ λέγουσα], διεμερίσαντο τὰ ἱμάτιά μου ἑαυτοῖς καὶ ἐπὶ τὸν ἱματισμόν μου ἔβαλον κλῆρον. οἱ μὲν οὗν στρατιῶται ταῦτα ἐποίησαν. (Nestle-Aland) Jn 19:24 ειπον ουν προς αλληλους μη σχισωμεν αυτον αλλα λαχωμεν περι αυτου τινος εσται ινα η γραφη πληρωθη η λεγουσα διεμερισαντο τα ιματια μου εαυτοις και επι τον ιματισμον μου εβαλον κληρον οι μεν ουν στρατιωται ταυτα εποιησαν (Textus Receptus) ------------------------------- ======= John 19:25 ============ Jn 19:25 Therefore the soldiers did these things. But standing by the cross of Jesus were His mother, and His mother's sister, Mary the wife of Clopas, and Mary Magdalene.(NASB-1995) Jn 19:25 Now there stood by the cross of Jesus His mother, and His mother's sister, Mary the wife of Clopas, and Mary Magdalene. (nkjv) Jn 19:25 Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene.(KJV-1611) Jn 19:25 These things therefore the soldiers did. But there were standing by the cross of Jesus his mother, and his mother's sister, Mary the [wife] of Clopas, and Mary Magdalene.(ASV-1901) Jn 19:25 Then stoode by the crosse of Iesus his mother, and his mothers sister, Marie the wife of Cleopas, and Marie Magdalene.(Geneva-1560) ------------------------------------------------------------------------ Jn 19:25 Stabant autem juxta crucem Jesu mater ejus, et soror matris ejus, Maria Cleophæ, et Maria Magdalene.(Latin-405AD) ------------------------------------------------------------------------ Jn 19:25 Es stand aber bei dem Kreuze Jesu seine Mutter und seiner Mutter Schwester, Maria, des Kleophas Weib, und Maria Magdalena.(Luther-1545) ------------------------------------------------------------------------ Jn 19:25 εἱστήκεισαν δὲ παρὰ τῶ σταυρῶ τοῦ ἰησοῦ ἡ μήτηρ αὐτοῦ καὶ ἡ ἀδελφὴ τῆς μητρὸς αὐτοῦ, μαρία ἡ τοῦ κλωπᾶ καὶ μαρία ἡ μαγδαληνή. (Nestle-Aland) Jn 19:25 ειστηκεισαν δε παρα τω σταυρω του ιησου η μητηρ αυτου και η αδελφη της μητρος αυτου μαρια η του κλωπα και μαρια η μαγδαληνη (Textus Receptus) ------------------------------- ======= John 19:26 ============ Jn 19:26 When Jesus then saw His mother, and the disciple whom He loved standing nearby, He said to His mother, "Woman, behold, your son!"(NASB-1995) Jn 19:26 When Jesus therefore saw His mother, and the disciple whom He loved standing by, He said to His mother, "Woman, behold your son!" (nkjv) Jn 19:26 When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!(KJV-1611) Jn 19:26 When Jesus therefore saw his mother, and the disciple standing by whom he loved, he saith unto his mother, Woman, behold thy son!(ASV-1901) Jn 19:26 And when Iesus sawe his mother, and the disciple standing by, whom he loued, he said vnto his mother, Woman, beholde thy sonne.(Geneva-1560) ------------------------------------------------------------------------ Jn 19:26 Cum vidisset ergo Jesus matrem, et discipulum stantem, quem diligebat, dicit matri suæ: Mulier, ecce filius tuus.(Latin-405AD) ------------------------------------------------------------------------ Jn 19:26 Da nun Jesus seine Mutter sah und den Jünger dabeistehen, den er liebhatte, spricht er zu seiner Mutter: Weib, siehe, das ist dein Sohn!(Luther-1545) ------------------------------------------------------------------------ Jn 19:26 ἰησοῦς οὗν ἰδὼν τὴν μητέρα καὶ τὸν μαθητὴν παρεστῶτα ὃν ἠγάπα, λέγει τῇ μητρί, γύναι, ἴδε ὁ υἱός σου. (Nestle-Aland) Jn 19:26 ιησους ουν ιδων την μητερα και τον μαθητην παρεστωτα ον ηγαπα λεγει τη μητρι αυτου γυναι ιδου ο υιος σου (Textus Receptus) ------------------------------- ======= John 19:27 ============ Jn 19:27 Then He said to the disciple, "Behold, your mother!" From that hour the disciple took her into his own household.(NASB-1995) Jn 19:27 Then He said to the disciple, "Behold your mother!" And from that hour that disciple took her to his own home. (nkjv) Jn 19:27 Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.(KJV-1611) Jn 19:27 Then saith he to the disciple, Behold, thy mother! And from that hour the disciple took her unto his own [home] .(ASV-1901) Jn 19:27 Then saide he to the disciple, Beholde thy mother: and from that houre, the disciple tooke her home vnto him.(Geneva-1560) ------------------------------------------------------------------------ Jn 19:27 Deinde dicit discipulo: Ecce mater tua. Et ex illa hora accepit eam discipulus in sua.(Latin-405AD) ------------------------------------------------------------------------ Jn 19:27 Darnach spricht er zu dem Jünger: Siehe, das ist deine Mutter! Und von der Stunde an nahm sie der Jünger zu sich.(Luther-1545) ------------------------------------------------------------------------ Jn 19:27 εἶτα λέγει τῶ μαθητῇ, ἴδε ἡ μήτηρ σου. καὶ ἀπ᾽ ἐκείνης τῆς ὥρας ἔλαβεν ὁ μαθητὴς αὐτὴν εἰς τὰ ἴδια. (Nestle-Aland) Jn 19:27 ειτα λεγει τω μαθητη ιδου η μητηρ σου και απ εκεινης της ωρας ελαβεν αυτην ο μαθητης εις τα ιδια (Textus Receptus) ------------------------------- ======= John 19:28 ============ Jn 19:28 After this, Jesus, knowing that all things had already been accomplished, to fulfill the Scripture, said, "I am thirsty."(NASB-1995) Jn 19:28 After this, Jesus, knowing that all things were now accomplished, that the Scripture might be fulfilled, said, "I thirst!" (nkjv) Jn 19:28 After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.(KJV-1611) Jn 19:28 After this Jesus, knowing that all things are now finished, that the scripture might be accomplished, saith, I thirst.(ASV-1901) Jn 19:28 After, when Iesus knew that all things were performed, that the Scripture might be fulfilled, he said, I thirst.(Geneva-1560) ------------------------------------------------------------------------ Jn 19:28 Postea sciens Jesus quia omnia consummata sunt, ut consummaretur Scriptura, dixit: Sitio.(Latin-405AD) ------------------------------------------------------------------------ Jn 19:28 Darnach, da Jesus wußte, daß schon alles vollbracht war, daß die Schrift erfüllt würde, spricht er: Mich dürstet!(Luther-1545) ------------------------------------------------------------------------ Jn 19:28 μετὰ τοῦτο εἰδὼς ὁ ἰησοῦς ὅτι ἤδη πάντα τετέλεσται, ἵνα τελειωθῇ ἡ γραφή, λέγει, διψῶ. (Nestle-Aland) Jn 19:28 μετα τουτο ειδως ο ιησους οτι παντα ηδη τετελεσται ινα τελειωθη η γραφη λεγει διψω (Textus Receptus) ------------------------------- ======= John 19:29 ============ Jn 19:29 A jar full of sour wine was standing there; so they put a sponge full of the sour wine upon a branch of hyssop and brought it up to His mouth.(NASB-1995) Jn 19:29 Now a vessel full of sour wine was sitting there; and they filled a sponge with sour wine, put it on hyssop, and put it to His mouth. (nkjv) Jn 19:29 Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.(KJV-1611) Jn 19:29 There was set there a vessel full of vinegar: so they put a sponge full of the vinegar upon hyssop, and brought it to his mouth.(ASV-1901) Jn 19:29 And there was set a vessell full of vineger: and they filled a spondge with vineger: and put it about an Hyssope stalke, and put it to his mouth.(Geneva-1560) ------------------------------------------------------------------------ Jn 19:29 Vas ergo erat positum aceto plenum. Illi autem spongiam plenam aceto, hyssopo circumponentes, obtulerunt ori ejus.(Latin-405AD) ------------------------------------------------------------------------ Jn 19:29 Da stand ein Gefäß voll Essig. Sie aber füllten einen Schwamm mit Essig und legten ihn um einen Isop und hielten es ihm dar zum Munde.(Luther-1545) ------------------------------------------------------------------------ Jn 19:29 σκεῦος ἔκειτο ὄξους μεστόν· σπόγγον οὗν μεστὸν τοῦ ὄξους ὑσσώπῳ περιθέντες προσήνεγκαν αὐτοῦ τῶ στόματι. (Nestle-Aland) Jn 19:29 σκευος ουν εκειτο οξους μεστον οι δε πλησαντες σπογγον οξους και υσσωπω περιθεντες προσηνεγκαν αυτου τω στοματι (Textus Receptus) ------------------------------- ======= John 19:30 ============ Jn 19:30 Therefore when Jesus had received the sour wine, He said, "It is finished!" And He bowed His head and gave up His spirit.(NASB-1995) Jn 19:30 So when Jesus had received the sour wine, He said, "It is finished!" And bowing His head, He gave up His spirit. (nkjv) Jn 19:30 When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.(KJV-1611) Jn 19:30 When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up his spirit.(ASV-1901) Jn 19:30 Nowe when Iesus had receiued of the vineger, he saide, It is finished, and bowed his head, and gaue vp the ghost.(Geneva-1560) ------------------------------------------------------------------------ Jn 19:30 Cum ergo accepisset Jesus acetum, dixit: Consummatum est. Et inclinato capite tradidit spiritum.~(Latin-405AD) ------------------------------------------------------------------------ Jn 19:30 Da nun Jesus den Essig genommen hatte, sprach er: Es ist vollbracht! und neigte das Haupt und verschied.(Luther-1545) ------------------------------------------------------------------------ Jn 19:30 ὅτε οὗν ἔλαβεν τὸ ὄξος [ὁ] ἰησοῦς εἶπεν, τετέλεσται· καὶ κλίνας τὴν κεφαλὴν παρέδωκεν τὸ πνεῦμα. (Nestle-Aland) Jn 19:30 οτε ουν ελαβεν το οξος ο ιησους ειπεν τετελεσται και κλινας την κεφαλην παρεδωκεν το πνευμα (Textus Receptus) ------------------------------- ======= John 19:31 ============ Jn 19:31 Then the Jews, because it was the day of preparation, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), asked Pilate that their legs might be broken, and that they might be taken away.(NASB-1995) Jn 19:31 Therefore, because it was the Preparation Day, that the bodies should not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away. (nkjv) Jn 19:31 The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.(KJV-1611) Jn 19:31 The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high [day] ), asked of Pilate that their legs might be broken, and [that] they might be taken away.(ASV-1901) Jn 19:31 The Iewes then (because it was the Preparation, that the bodies should not remaine vpon the crosse on the Sabbath day: for that Sabbath was an hie day) besought Pilate that their legges might be broken, and that they might be taken downe.(Geneva-1560) ------------------------------------------------------------------------ Jn 19:31 Judæi ergo (quoniam parasceve erat) ut non remanerent in cruce corpora sabbato (erat enim magnus dies ille sabbati), rogaverunt Pilatum ut frangerentur eorum crura, et tollerentur.(Latin-405AD) ------------------------------------------------------------------------ Jn 19:31 Die Juden aber, dieweil es der Rüsttag war, daß nicht die Leichname am Kreuze blieben den Sabbat über (denn desselben Sabbats Tag war groß), baten sie Pilatus, daß ihre Beine gebrochen und sie abgenommen würden.(Luther-1545) ------------------------------------------------------------------------ Jn 19:31 οἱ οὗν ἰουδαῖοι, ἐπεὶ παρασκευὴ ἦν, ἵνα μὴ μείνῃ ἐπὶ τοῦ σταυροῦ τὰ σώματα ἐν τῶ σαββάτῳ, ἦν γὰρ μεγάλη ἡ ἡμέρα ἐκείνου τοῦ σαββάτου, ἠρώτησαν τὸν πιλᾶτον ἵνα κατεαγῶσιν αὐτῶν τὰ σκέλη καὶ ἀρθῶσιν. (Nestle-Aland) Jn 19:31 οι ουν ιουδαιοι {VAR2: επει παρασκευη ην } ινα μη μεινη επι του σταυρου τα σωματα εν τω σαββατω {VAR1: επει παρασκευη ην } ην γαρ μεγαλη η ημερα εκεινου του σαββατου ηρωτησαν τον πιλατον ινα κατεαγωσιν αυτων τα σκελη και αρθωσιν (Textus Receptus) ------------------------------- ======= John 19:32 ============ Jn 19:32 So the soldiers came, and broke the legs of the first man and of the other who was crucified with Him;(NASB-1995) Jn 19:32 Then the soldiers came and broke the legs of the first and of the other who was crucified with Him. (nkjv) Jn 19:32 Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.(KJV-1611) Jn 19:32 The soldiers therefore came, and brake the legs of the first, and of the other that was crucified with him:(ASV-1901) Jn 19:32 Then came the souldiers and brake the legges of the first, and of the other, which was crucified with Iesus.(Geneva-1560) ------------------------------------------------------------------------ Jn 19:32 Venerunt ergo milites: et primi quidem fregerunt crura, et alterius, qui crucifixus est cum eo.(Latin-405AD) ------------------------------------------------------------------------ Jn 19:32 Da kamen die Kriegsknechte und brachen dem ersten die Beine und dem andern, der mit ihm gekreuzigt war.(Luther-1545) ------------------------------------------------------------------------ Jn 19:32 ἦλθον οὗν οἱ στρατιῶται, καὶ τοῦ μὲν πρώτου κατέαξαν τὰ σκέλη καὶ τοῦ ἄλλου τοῦ συσταυρωθέντος αὐτῶ· (Nestle-Aland) Jn 19:32 ηλθον ουν οι στρατιωται και του μεν πρωτου κατεαξαν τα σκελη και του αλλου του συσταυρωθεντος αυτω (Textus Receptus) ------------------------------- ======= John 19:33 ============ Jn 19:33 but coming to Jesus, when they saw that He was already dead, they did not break His legs.(NASB-1995) Jn 19:33 But when they came to Jesus and saw that He was already dead, they did not break His legs. (nkjv) Jn 19:33 But when they came to Jesus, and saw that he was dead already, they brake not his legs:(KJV-1611) Jn 19:33 but when they came to Jesus, and saw that he was dead already, they brake not his legs:(ASV-1901) Jn 19:33 But when they came to Iesus, and saw that he was dead alreadie, they brake not his legges.(Geneva-1560) ------------------------------------------------------------------------ Jn 19:33 Ad Jesum autem cum venissent, ut viderunt eum jam mortuum, non fregerunt ejus crura,(Latin-405AD) ------------------------------------------------------------------------ Jn 19:33 Als sie aber zu Jesus kamen und sahen, daß er schon gestorben war, brachen sie ihm die Beine nicht;(Luther-1545) ------------------------------------------------------------------------ Jn 19:33 ἐπὶ δὲ τὸν ἰησοῦν ἐλθόντες, ὡς εἶδον ἤδη αὐτὸν τεθνηκότα, οὐ κατέαξαν αὐτοῦ τὰ σκέλη, (Nestle-Aland) Jn 19:33 επι δε τον ιησουν ελθοντες ως ειδον αυτον ηδη τεθνηκοτα ου κατεαξαν αυτου τα σκελη (Textus Receptus) ------------------------------- ======= John 19:34 ============ Jn 19:34 But one of the soldiers pierced His side with a spear, and immediately blood and water came out.(NASB-1995) Jn 19:34 But one of the soldiers pierced His side with a spear, and immediately blood and water came out. (nkjv) Jn 19:34 But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.(KJV-1611) Jn 19:34 howbeit one of the soldiers with a spear pierced his side, and straightway there came out blood and water.(ASV-1901) Jn 19:34 But one of the souldiers with a speare pearced his side, and foorthwith came there out blood and water.(Geneva-1560) ------------------------------------------------------------------------ Jn 19:34 sed unus militum lancea latus ejus aperuit, et continuo exivit sanguis et aqua.(Latin-405AD) ------------------------------------------------------------------------ Jn 19:34 sondern der Kriegsknechte einer öffnete seine Seite mit einem Speer, und alsbald ging Blut und Wasser heraus.(Luther-1545) ------------------------------------------------------------------------ Jn 19:34 ἀλλ᾽ εἷς τῶν στρατιωτῶν λόγχῃ αὐτοῦ τὴν πλευρὰν ἔνυξεν, καὶ ἐξῆλθεν εὐθὺς αἷμα καὶ ὕδωρ. (Nestle-Aland) Jn 19:34 αλλ εις των στρατιωτων λογχη αυτου την πλευραν ενυξεν και ευθυς εξηλθεν αιμα και υδωρ (Textus Receptus) ------------------------------- ======= John 19:35 ============ Jn 19:35 And he who has seen has testified, and his testimony is true; and he knows that he is telling the truth, so that you also may believe.(NASB-1995) Jn 19:35 And he who has seen has testified, and his testimony is true; and he knows that he is telling the truth, so that you may believe. (nkjv) Jn 19:35 And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.(KJV-1611) Jn 19:35 And he that hath seen hath borne witness, and his witness is true: and he knoweth that he saith true, that ye also may believe.(ASV-1901) Jn 19:35 And he that sawe it, bare recorde, and his record is true: and he knoweth that he saith true, that ye might beleeue it.(Geneva-1560) ------------------------------------------------------------------------ Jn 19:35 Et qui vidit, testimonium perhibuit: et verum est testimonium ejus. Et ille scit quia vera dicit: ut et vos credatis.(Latin-405AD) ------------------------------------------------------------------------ Jn 19:35 Und der das gesehen hat, der hat es bezeugt, und sein Zeugnis ist wahr; und dieser weiß, daß er die Wahrheit sagt, auf daß auch ihr glaubet.(Luther-1545) ------------------------------------------------------------------------ Jn 19:35 καὶ ὁ ἑωρακὼς μεμαρτύρηκεν, καὶ ἀληθινὴ αὐτοῦ ἐστιν ἡ μαρτυρία, καὶ ἐκεῖνος οἶδεν ὅτι ἀληθῆ λέγει, ἵνα καὶ ὑμεῖς πιστεύ[ς]ητε. (Nestle-Aland) Jn 19:35 και ο εωρακως μεμαρτυρηκεν και αληθινη αυτου εστιν η μαρτυρια κακεινος οιδεν οτι αληθη λεγει ινα υμεις πιστευσητε (Textus Receptus) ------------------------------- ======= John 19:36 ============ Jn 19:36 For these things came to pass to fulfill the Scripture, "NOT A BONE OF HIM SHALL BE BROKEN."(NASB-1995) Jn 19:36 For these things were done that the Scripture should be fulfilled, "Not one of His bones shall be broken." (nkjv) Jn 19:36 For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.(KJV-1611) Jn 19:36 For these things came to pass, that the scripture might be fulfilled, A bone of him shall not be broken.(ASV-1901) Jn 19:36 For these things were done, that the Scripture shoulde be fulfilled, Not a bone of him shalbe broken.(Geneva-1560) ------------------------------------------------------------------------ Jn 19:36 Facta sunt enim hæc ut Scriptura impleretur: Os non comminuetis ex eo.(Latin-405AD) ------------------------------------------------------------------------ Jn 19:36 Denn solches ist geschehen, daß die Schrift erfüllet würde: "Ihr sollt ihm kein Bein zerbrechen."(Luther-1545) ------------------------------------------------------------------------ Jn 19:36 ἐγένετο γὰρ ταῦτα ἵνα ἡ γραφὴ πληρωθῇ, ὀστοῦν οὐ συντριβήσεται αὐτοῦ. (Nestle-Aland) Jn 19:36 εγενετο γαρ ταυτα ινα η γραφη πληρωθη οστουν ου συντριβησεται αυτου (Textus Receptus) ------------------------------- ======= John 19:37 ============ Jn 19:37 And again another Scripture says, "THEY SHALL LOOK ON HIM WHOM THEY PIERCED."(NASB-1995) Jn 19:37 And again another Scripture says, "They shall look on Him whom they pierced." (nkjv) Jn 19:37 And again another scripture saith, They shall look on him whom they pierced.(KJV-1611) Jn 19:37 And again another scripture saith, They shall look on him whom they pierced.(ASV-1901) Jn 19:37 And againe an other Scripture saith, They shall see him whom they haue thrust through.(Geneva-1560) ------------------------------------------------------------------------ Jn 19:37 Et iterum alia Scriptura dicit: Videbunt in quem transfixerunt.~(Latin-405AD) ------------------------------------------------------------------------ Jn 19:37 Und abermals spricht eine andere Schrift: "Sie werden sehen, in welchen sie gestochen haben."(Luther-1545) ------------------------------------------------------------------------ Jn 19:37 καὶ πάλιν ἑτέρα γραφὴ λέγει, ὄψονται εἰς ὃν ἐξεκέντησαν. (Nestle-Aland) Jn 19:37 και παλιν ετερα γραφη λεγει οψονται εις ον εξεκεντησαν (Textus Receptus) ------------------------------- ======= John 19:38 ============ Jn 19:38 After these things Joseph of Arimathea, being a disciple of Jesus, but a secret one for fear of the Jews, asked Pilate that he might take away the body of Jesus; and Pilate granted permission. So he came and took away His body.(NASB-1995) Jn 19:38 After this, Joseph of Arimathea, being a disciple of Jesus, but secretly, for fear of the Jews, asked Pilate that he might take away the body of Jesus; and Pilate gave him permission. So he came and took the body of Jesus. (nkjv) Jn 19:38 And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.(KJV-1611) Jn 19:38 And after these things Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away the body of Jesus: and Pilate gave [him] leave. He came therefore, and took away his body.(ASV-1901) Jn 19:38 And after these things, Ioseph of Arimathea (who was a disciple of Iesus, but secretly for feare of the Iewes) besought Pilate that he might take downe the bodie of Iesus; Pilate gaue him licence. He came then and tooke Iesus body.(Geneva-1560) ------------------------------------------------------------------------ Jn 19:38 Post hæc autem rogavit Pilatum Joseph ab Arimathæa (eo quod esset discipulus Jesu, occultus autem propter metum Judæorum), ut tolleret corpus Jesu. Et permisit Pilatus. Venit ergo, et tulit corpus Jesu.(Latin-405AD) ------------------------------------------------------------------------ Jn 19:38 Darnach bat den Pilatus Joseph von Arimathia, der ein Jünger Jesu war, doch heimlich aus Furcht vor den Juden, daß er möchte abnehmen den Leichnam Jesu. Und Pilatus erlaubte es. Da kam er und nahm den Leichnam Jesu herab.(Luther-1545) ------------------------------------------------------------------------ Jn 19:38 μετὰ δὲ ταῦτα ἠρώτησεν τὸν πιλᾶτον ἰωσὴφ [ὁ] ἀπὸ ἁριμαθαίας, ὢν μαθητὴς τοῦ ἰησοῦ κεκρυμμένος δὲ διὰ τὸν φόβον τῶν ἰουδαίων, ἵνα ἄρῃ τὸ σῶμα τοῦ ἰησοῦ· καὶ ἐπέτρεψεν ὁ πιλᾶτος. ἦλθεν οὗν καὶ ἦρεν τὸ σῶμα αὐτοῦ. (Nestle-Aland) Jn 19:38 μετα δε ταυτα ηρωτησεν τον πιλατον ο ιωσηφ ο απο αριμαθαιας ων μαθητης του ιησου κεκρυμμενος δε δια τον φοβον των ιουδαιων ινα αρη το σωμα του ιησου και επετρεψεν ο πιλατος ηλθεν ουν και ηρεν το σωμα του ιησου (Textus Receptus) ------------------------------- ======= John 19:39 ============ Jn 19:39 Nicodemus, who had first come to Him by night, also came, bringing a mixture of myrrh and aloes, about a hundred pounds weight.(NASB-1995) Jn 19:39 And Nicodemus, who at first came to Jesus by night, also came, bringing a mixture of myrrh and aloes, about a hundred pounds. (nkjv) Jn 19:39 And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.(KJV-1611) Jn 19:39 And there came also Nicodemus, he who at the first came to him by night, bringing a mixture of myrrh and aloes, about a hundred pounds.(ASV-1901) Jn 19:39 And there came also Nicodemus (which first came to Iesus by night) & brought of myrrhe and aloes mingled together about an hundreth pound.(Geneva-1560) ------------------------------------------------------------------------ Jn 19:39 Venit autem et Nicodemus, qui venerat ad Jesum nocte primum, ferens mixturam myrrhæ et aloës, quasi libras centum.(Latin-405AD) ------------------------------------------------------------------------ Jn 19:39 Es kam aber auch Nikodemus, der vormals in der Nacht zu Jesus gekommen war, und brachte Myrrhe und Aloe untereinander bei hundert Pfunden.(Luther-1545) ------------------------------------------------------------------------ Jn 19:39 ἦλθεν δὲ καὶ νικόδημος, ὁ ἐλθὼν πρὸς αὐτὸν νυκτὸς τὸ πρῶτον, φέρων μίγμα σμύρνης καὶ ἀλόης ὡς λίτρας ἑκατόν. (Nestle-Aland) Jn 19:39 ηλθεν δε και νικοδημος ο ελθων προς τον ιησουν νυκτος το πρωτον φερων μιγμα σμυρνης και αλοης ωσει λιτρας εκατον (Textus Receptus) ------------------------------- ======= John 19:40 ============ Jn 19:40 So they took the body of Jesus and bound it in linen wrappings with the spices, as is the burial custom of the Jews.(NASB-1995) Jn 19:40 Then they took the body of Jesus, and bound it in strips of linen with the spices, as the custom of the Jews is to bury. (nkjv) Jn 19:40 Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.(KJV-1611) Jn 19:40 So they took the body of Jesus, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.(ASV-1901) Jn 19:40 Then tooke they the body of Iesus, and wrapped it in linnen clothes with the odours, as the maner of the Iewes is to burie.(Geneva-1560) ------------------------------------------------------------------------ Jn 19:40 Acceperunt ergo corpus Jesu, et ligaverunt illud linteis cum aromatibus, sicut mos est Judæis sepelire.(Latin-405AD) ------------------------------------------------------------------------ Jn 19:40 Da nahmen sie den Leichnam Jesu und banden ihn in leinene Tücher mit den Spezereien, wie die Juden pflegen zu begraben.(Luther-1545) ------------------------------------------------------------------------ Jn 19:40 ἔλαβον οὗν τὸ σῶμα τοῦ ἰησοῦ καὶ ἔδησαν αὐτὸ ὀθονίοις μετὰ τῶν ἀρωμάτων, καθὼς ἔθος ἐστὶν τοῖς ἰουδαίοις ἐνταφιάζειν. (Nestle-Aland) Jn 19:40 ελαβον ουν το σωμα του ιησου και εδησαν αυτο οθονιοις μετα των αρωματων καθως εθος εστιν τοις ιουδαιοις ενταφιαζειν (Textus Receptus) ------------------------------- ======= John 19:41 ============ Jn 19:41 Now in the place where He was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid.(NASB-1995) Jn 19:41 Now in the place where He was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. (nkjv) Jn 19:41 Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.(KJV-1611) Jn 19:41 Now in the place where he was crucified there was a garden; and in the garden a new tomb wherein was never man yet laid.(ASV-1901) Jn 19:41 And in that place where Iesus was crucified, was a garden, and in the garden a newe sepulchre, wherein was neuer man yet laid.(Geneva-1560) ------------------------------------------------------------------------ Jn 19:41 Erat autem in loco, ubi crucifixus est, hortus: et in horto monumentum novum, in quo nondum quisquam positus erat.(Latin-405AD) ------------------------------------------------------------------------ Jn 19:41 Es war aber an der Stätte, da er gekreuzigt ward, ein Garten, und im Garten ein neues Grab, in welches niemand je gelegt war.(Luther-1545) ------------------------------------------------------------------------ Jn 19:41 ἦν δὲ ἐν τῶ τόπῳ ὅπου ἐσταυρώθη κῆπος, καὶ ἐν τῶ κήπῳ μνημεῖον καινὸν ἐν ᾧ οὐδέπω οὐδεὶς ἦν τεθειμένος· (Nestle-Aland) Jn 19:41 ην δε εν τω τοπω οπου εσταυρωθη κηπος και εν τω κηπω μνημειον καινον εν ω ουδεπω ουδεις ετεθη (Textus Receptus) ------------------------------- ======= John 19:42 ============ Jn 19:42 Therefore because of the Jewish day of preparation, since the tomb was nearby, they laid Jesus there.(NASB-1995) Jn 19:42 So there they laid Jesus, because of the Jews' Preparation Day, for the tomb was nearby. (nkjv) Jn 19:42 There laid they Jesus therefore because of the Jews' preparation day; for the sepulchre was nigh at hand.(KJV-1611) Jn 19:42 There then because of the Jews' Preparation (for the tomb was nigh at hand) they laid Jesus.(ASV-1901) Jn 19:42 There then laide they Iesus, because of the Iewes Preparation day, for the sepulchre was neere.(Geneva-1560) ------------------------------------------------------------------------ Jn 19:42 Ibi ergo propter parasceven Judæorum, quia juxta erat monumentum, posuerunt Jesum.(Latin-405AD) ------------------------------------------------------------------------ Jn 19:42 Dahin legten sie Jesum um des Rüsttages willen der Juden, dieweil das Grab nahe war.(Luther-1545) ------------------------------------------------------------------------ Jn 19:42 ἐκεῖ οὗν διὰ τὴν παρασκευὴν τῶν ἰουδαίων, ὅτι ἐγγὺς ἦν τὸ μνημεῖον, ἔθηκαν τὸν ἰησοῦν. (Nestle-Aland) Jn 19:42 εκει ουν δια την παρασκευην των ιουδαιων οτι εγγυς ην το μνημειον εθηκαν τον ιησουν (Textus Receptus) ------------------------------- ======= John 20:1 ============ Jn 20:1 Now on the first day of the week Mary Magdalene came early to the tomb, while it was still dark, and saw the stone already taken away from the tomb.(NASB-1995) Jn 20:1 Now on the first day of the week Mary Magdalene went to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. (nkjv) |
|
THIS CHAPTER:
1016_43_John_19_origin.html PREVIOUS CHAPTERS: 1012_43_John_15_origin.html 1013_43_John_16_origin.html 1014_43_John_17_origin.html 1015_43_John_18_origin.html NEXT CHAPTERS: 1017_43_John_20_origin.html 1018_43_John_21_origin.html 1019_44_Acts_01_origin.html 1020_44_Acts_02_origin.html The updated KJV: New King James Version (1982 AD) KJV: King James Version (1611 AD) ASV: American Standard Version(1901 AD) Geneva: Geneva Bible (1560 AD) GERMAN - Luther's Die Heilige Schrift(1545 AD), based on the Textus Receptus, Vulgate & other sources LATIN: Vulgate (405 AD) HEBREW: Masoretic OT and NT translation by Salkinson and C.D. Ginsburg GREEK: GREEK-OT: The Septuagint (LXX)(132 BC) - translation into Greek from Hebrew by 70 Jewish scholars GREEK-NT: Nestle-Aland, oldest manuscripts used & Textus Receptus, a later version used by Luther &for the KJV top of the page |
"Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved." |