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======= Ruth 4:1 ============
Rut 4:1 Now Boaz went up to the gate and sat down there, and behold, the close relative of whom Boaz spoke was passing by, so he said, "Turn aside, friend, sit down here." And he turned aside and sat down.(NASB-1995)
Rut 4:1 Boos wente vp to ye gate, and sat him downe there: & beholde, whan ye nye kynsman wente by, Boos spake vnto him, & sayde: Come & syt the downe here (and called him by his name.) And he came & sat him downe,(Coverdale-1535)
Rut 4:1 Then went Boaz vp to the gate, and sate there, and beholde, the kinsman, of whome Boaz had spoken, came by: and he sayd, Ho, snch one, come, sit downe here; he turned, and sate downe.(Geneva-1560)
Rut 4:1 Then went Booz vp to the gate, and sat him downe there: and beholde, the kinsman of which Booz spake, came by, vnto whom, he sayde: Ho, suche one, come, sit downe here. And he turned, & sat downe.(Bishops-1568)
Rut 4:1 Then went Boaz up to the gate, and sat him down there: and, behold, the kinsman of whom Boaz spake came by; unto whom he said, Ho, such a one! turn aside, sit down here. And he turned aside, and sat down.(KJV-1611)
Rut 4:1 And Boaz went up to the gate, and sat down there. And behold, he that had the right of redemption, of whom Boaz had spoken, came by. And he said, Thou, such a one, turn aside, sit down here. And he turned aside and sat down.(Darby-1890)
Rut 4:1 Now Boaz went up to the gate, and sat him down there: and, behold, the near kinsman of whom Boaz spake came by; unto whom he said, Ho, such a one! turn aside, sit down here. And he turned aside, and sat down.(ASV-1901)
Rut 4:1 Meanwhile, Boaz went to the gate and sat down there. Soon the kinsman-redeemer of whom he had spoken came along, and Boaz said, "Come over here, my friend, and sit down." So he went over and sat down.(Berean-2021)
Rut 4:1 Ascendit ergo Booz ad portam, et sedit ibi. Cumque vidisset propinquum præterire, de quo prius sermo habitus est, dixit ad eum: Declina paulisper, et sede hic: vocans eum nomine suo. Qui divertit, et sedit.(Latin-405AD)
Rut 4:1 Boas ging hinauf ins Tor und setzte sich daselbst. Und siehe, da der Erbe vorüberging, von welchem er geredet hatte, sprach Boas: Komm und setze dich hierher! Und er kam und setzte sich.(Luther-1545)
Rut 4:1 καὶ Βοος ἀνέβη ἐπὶ τὴν πύλην καὶ ἐκάθισεν ἐκεῖ καὶ ἰδοὺ ὁ ἀγχιστευτὴς παρεπορεύετο ὃν εἶπεν Βοος καὶ εἶπεν πρὸς αὐτὸν Βοος ἐκκλίνας κάθισον ὧδε κρύφιε καὶ ἐξέκλινεν καὶ ἐκάθισεν(LXX-132BC)
Rut 4:1 Now Boaz went up to the gate and sat down there; and behold, the close relative of whom Boaz had spoken came by. So Boaz said, "Come aside, friend, sit down here." So he came aside and sat down.(NKJV-1982)
======= Ruth 4:2 ============
Rut 4:2 He took ten men of the elders of the city and said, "Sit down here." So they sat down.(NASB-1995)
Rut 4:2 & he toke ten men of the Elders of ye cite, & sayde: Syt you downe here. And they sat the downe.(Coverdale-1535)
Rut 4:2 Then he tooke ten men of the Elders of the citie, and sayd, Sit ye downe here; they sate downe.(Geneva-1560)
Rut 4:2 And he toke ten men of the elders of the citie, and said: sit ye downe here. And they sat downe.(Bishops-1568)
Rut 4:2 And he took ten men of the elders of the city, and said, Sit ye down here. And they sat down.(KJV-1611)
Rut 4:2 And he took ten men of the elders of the city, and said, Sit down here. And they sat down.(Darby-1890)
Rut 4:2 And he took ten men of the elders of the city, and said, Sit ye down here. And they sat down.(ASV-1901)
Rut 4:2 Then Boaz took ten of the elders of the city and said, "Sit here," and they did so.(Berean-2021)
Rut 4:2 Tollens autem Booz decem viros de senioribus civitatis, dixit ad eos: Sedete hic.(Latin-405AD)
Rut 4:2 Und er nahm zehn Männer von den Ältesten der Stadt und sprach: Setzt euch her! Und sie setzten sich.(Luther-1545)
Rut 4:2 καὶ ἔλαβεν Βοος δέκα ἄνδρας ἀπὸ τῶν πρεσβυτέρων τῆς πόλεως καὶ εἶπεν καθίσατε ὧδε καὶ ἐκάθισαν(LXX-132BC)
Rut 4:2 And he took ten men of the elders of the city, and said, "Sit down here." So they sat down.(NKJV-1982)
======= Ruth 4:3 ============
Rut 4:3 Then he said to the closest relative, "Naomi, who has come back from the land of Moab, has to sell the piece of land which belonged to our brother Elimelech.(NASB-1995)
Rut 4:3 The sayde he to the nye kynsman: Naemi which is come againe fro the lode of the Moabites offreth to sell ye pece of londe, yt was oure brothers Eli Melech,(Coverdale-1535)
Rut 4:3 And he said vnto ye kinsman, Naomi, that is come againe out of ye countrey of Moab, wil sell a parcel of land, which was our brother Elimelechs.(Geneva-1560)
Rut 4:3 And he sayd vnto the kinsman: Naomi that is come agayne out of the countrey of Moab, will sel a parcell of lande, which was our brother Elimelechs.(Bishops-1568)
Rut 4:3 And he said unto the kinsman, Naomi, that is come again out of the country of Moab, selleth a parcel of land, which was our brother Elimelech's:(KJV-1611)
Rut 4:3 And he said to him that had the right of redemption: Naomi, who is come back out of the country of Moab, sells the allotment that was our brother Elimelech's.(Darby-1890)
Rut 4:3 And he said unto the near kinsman, Naomi, that is come again out of the country of Moab, selleth the parcel of land, which was our brother Elimelech's:(ASV-1901)
Rut 4:3 And he said to the kinsman-redeemer, "Naomi, who has returned from the land of Moab, is selling the piece of land that belonged to our brother Elimelech.(Berean-2021)
Rut 4:3 Quibus sedentibus, locutus est ad propinquum: Partem agri fratris nostri Elimelech vendet Noëmi, quæ reversa est de regione Moabitide:(Latin-405AD)
Rut 4:3 Da sprach er zu dem Erben: Naemi, die vom Lande der Moabiter wiedergekommen ist, bietet feil das Stück Feld, das unsers Bruders war, Elimelechs.(Luther-1545)
Rut 4:3 καὶ εἶπεν Βοος τῷ ἀγχιστεῖ τὴν μερίδα τοῦ ἀγροῦ ἥ ἐστιν τοῦ ἀδελφοῦ ἡμῶν τοῦ Αβιμελεχ ἣ δέδοται Νωεμιν τῇ ἐπιστρεφούσῃ ἐξ ἀγροῦ Μωαβ(LXX-132BC)
Rut 4:3 Then he said to the close relative, "Naomi, who has come back from the country of Moab, sold the piece of land which belonged to our brother Elimelech.(NKJV-1982)
======= Ruth 4:4 ============
Rut 4:4 So I thought to inform you, saying, 'Buy it before those who are sitting here, and before the elders of my people. If you will redeem it, redeem it; but if not, tell me that I may know; for there is no one but you to redeem it, and I am after you.'" And he said, "I will redeem it."(NASB-1995)
Rut 4:4 therfore thoughte I to shewe it before thine eares, & to tell the: Yf thou wilt redeme it, then bye it before the citesyns & before the Elders of my people: but yf thou wylt not redeme it, then tell me, yt I maie knowe: for there is no nye kynsma excepte thou, and I nexte after the. He sayde: I wil redeme it.(Coverdale-1535)
Rut 4:4 And I thought to aduertise thee, saying, Buy it before the assistants, & before the Elders of my people. If thou wilt redeeme it, redeeme it: but if thou wilt not redeeme it, tel me: for I know that there is none besides thee to redeeme it, & I am after thee. Then he answered, I wil redeeme it.(Geneva-1560)
Rut 4:4 And I thought to do thee to wyt, and byd the bye it before thee inhabitauntes and elders of my people. If thou wilt redeeme it, redeeme it: but & if thou wilt not redeeme it, then tell me, that I may knowe: For there is none to redeeme it, saue thou, and I next thee. And the other aunswered: I will redeeme it.(Bishops-1568)
Rut 4:4 And I thought to advertise thee, saying, Buy it before the inhabitants, and before the elders of my people. If thou wilt redeem it, redeem it: but if thou wilt not redeem it, then tell me, that I may know: for there is none to redeem it beside thee; and I am after thee. And he said, I will redeem it.(KJV-1611)
Rut 4:4 And I thought I would apprise thee of it and say, Buy [it] in the presence of the inhabitants, and in the presence of the elders of my people. If thou wilt redeem [it], redeem; but if thou wilt not redeem, tell me, that I may know; for there is none to redeem besides thee; and I am after thee. And he said, I will redeem [it].(Darby-1890)
Rut 4:4 And I thought to disclose it unto thee, saying, Buy it before them that sit here, and before the elders of my people. If thou wilt redeem it, redeem it: but if thou wilt not redeem it, then tell me, that I may know; for there is none to redeem it besides thee; and I am after thee. And he said, I will redeem it.(ASV-1901)
Rut 4:4 I thought I should inform you that you may buy it back in the presence of those seated here and in the presence of the elders of my people. If you want to redeem it, do so. But if you will not redeem it, tell me so I may know, because there is no one but you to redeem it, and I am next after you." "I will redeem it," he replied.(Berean-2021)
Rut 4:4 quod audire te volui, et tibi dicere coram cunctis sedentibus, et majoribus natu de populo meo. Si vis possidere jure propinquitatis, eme, et posside: sin autem displicet tibi, hoc ipsum indica mihi, ut sciam quid facere debeam: nullus enim est propinquus, excepto te, qui prior es, et me, qui secundus sum. At ille respondit: Ego agrum emam.(Latin-405AD)
Rut 4:4 Darum gedachte ich's vor deine Ohren zu bringen und zu sagen: Willst du es beerben, so kaufe es vor den Bürgern und vor den Ältesten meines Volkes; willst du es aber nicht beerben, so sage mir's, daß ich's wisse. Denn es ist kein Erbe außer dir und ich nach dir. Er sprach: Ich will's beerben.(Luther-1545)
Rut 4:4 κἀγὼ εἶπα ἀποκαλύψω τὸ οὖς σου λέγων κτῆσαι ἐναντίον τῶν καθημένων καὶ ἐναντίον τῶν πρεσβυτέρων τοῦ λαοῦ μου εἰ ἀγχιστεύεις ἀγχίστευε εἰ δὲ μὴ ἀγχιστεύεις ἀνάγγειλόν μοι καὶ γνώσομαι ὅτι οὐκ ἔστιν πάρεξ σοῦ τοῦ ἀγχιστεῦσαι κἀγώ εἰμι μετὰ σέ ὁ δὲ εἶπεν ἐγώ εἰμι ἀγχιστεύσω(LXX-132BC)
Rut 4:4 And I thought to inform you, saying, 'Buy it back in the presence of the inhabitants and the elders of my people. If you will redeem it, redeem it; but if you will not redeem it, then tell me, that I may know; for there is no one but you to redeem it, and I am next after you.' " And he said, "I will redeem it."(NKJV-1982)
======= Ruth 4:5 ============
Rut 4:5 Then Boaz said, "On the day you buy the field from the hand of Naomi, you must also acquire Ruth the Moabitess, the widow of the deceased, in order to raise up the name of the deceased on his inheritance."(NASB-1995)
Rut 4:5 Boos saide: In the daye yt thou byest the lode out of ye hande of Naemi, thou must take Ruth also the Moabitisse the wife of the deed, that thou mayest rayse vp a name to ye deed in his inheritaunce.(Coverdale-1535)
Rut 4:5 Then said Boaz, What day thou buyest the field of the hand of Naomi, thou mnst also buy it of Ruth the Moabitesse the wife of the dead, to stirre vp the name of the dead, vpon his inheritance.(Geneva-1560)
Rut 4:5 Then sayd Booz: What day thou biest the fielde of the hande of Naomi, thou must bye it also of Ruth the Moabite the wyfe of the dead, to stirre vp the name of the dead vpon his inheritaunce.(Bishops-1568)
Rut 4:5 Then said Boaz, What day thou buyest the field of the hand of Naomi, thou must buy it also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance.(KJV-1611)
Rut 4:5 And Boaz said, On the day thou buyest the field of the hand of Naomi, thou must buy [it] also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance.(Darby-1890)
Rut 4:5 Then said Boaz, What day thou buyest the field of the hand of Naomi, thou must buy it also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance.(ASV-1901)
Rut 4:5 Then Boaz said, "On the day you buy the land from Naomi and also from Ruth the Moabitess, you must also acquire the widow of the deceased in order to raise up the name of the deceased on his inheritance."(Berean-2021)
Rut 4:5 Cui dixit Booz: Quando emeris agrum de manu mulieris, Ruth quoque Moabitidem, quæ uxor defuncti fuit, debes accipere: ut suscites nomen propinqui tui in hæreditate sua.(Latin-405AD)
Rut 4:5 Boas sprach: Welches Tages du das Feld kaufst von der Hand Naemis, so mußt du auch Rut die Moabitin, des Verstorbenen Weib, nehmen, daß du dem Verstorbenen einen Namen erweckst auf seinem Erbteil.(Luther-1545)
Rut 4:5 καὶ εἶπεν Βοος ἐν ἡμέρᾳ τοῦ κτήσασθαί σε τὸν ἀγρὸν ἐκ χειρὸς Νωεμιν καὶ παρὰ Ρουθ τῆς Μωαβίτιδος γυναικὸς τοῦ τεθνηκότος καὶ αὐτὴν κτήσασθαί σε δεῖ ὥστε ἀναστῆσαι τὸ ὄνομα τοῦ τεθνηκότος ἐπὶ τῆς κληρονομίας αὐτοῦ(LXX-132BC)
Rut 4:5 Then Boaz said, "On the day you buy the field from the hand of Naomi, you must also buy it from Ruth the Moabitess, the wife of the dead, to perpetuate the name of the dead through his inheritance."(NKJV-1982)
======= Ruth 4:6 ============
Rut 4:6 The closest relative said, "I cannot redeem it for myself, because I would jeopardize my own inheritance. Redeem it for yourself; you may have my right of redemption, for I cannot redeem it."(NASB-1995)
Rut 4:6 The sayde he: I can not redeme it, lest I happlye destroye myne awne enheritaunce. Redeme thou yt I shulde redeme, for I can not redeme it.(Coverdale-1535)
Rut 4:6 And the kinsman answered, I can not redeeme it, lest I destroy mine owne inheritance: redeeme my right to thee, for I can not redeeme it.(Geneva-1560)
Rut 4:6 The kinsman aunswered: I can not redeeme it, for marring of myne owne inheritaunce: redeeme thou my right to thee, for I cannot redeeme it.(Bishops-1568)
Rut 4:6 And the kinsman said, I cannot redeem it for myself, lest I mar mine own inheritance: redeem thou my right to thyself; for I cannot redeem it.(KJV-1611)
Rut 4:6 And he that had the right of redemption said, I cannot redeem [it] for myself, lest I mar mine own inheritance. Redeem thou for thyself what I should redeem, for I cannot redeem [it].(Darby-1890)
Rut 4:6 And the near kinsman said, I cannot redeem it for myself, lest I mar mine own inheritance: take thou my right of redemption on thee; for I cannot redeem it.(ASV-1901)
Rut 4:6 The kinsman-redeemer replied, "I cannot redeem it myself, or I would jeopardize my own inheritance. Take my right of redemption, because I cannot redeem it."(Berean-2021)
Rut 4:6 Qui respondit: Cedo juri propinquitatis: neque enim posteritatem familiæ meæ delere debeo: tu meo utere privilegio, quo me libenter carere profiteor.(Latin-405AD)
Rut 4:6 Da sprach er: Ich vermag es nicht zu beerben, daß ich nicht vielleicht mein Erbteil verderbe. Beerbe du, was ich beerben soll; denn ich vermag es nicht zu beerben.(Luther-1545)
Rut 4:6 καὶ εἶπεν ὁ ἀγχιστεύς οὐ δυνήσομαι ἀγχιστεῦσαι ἐμαυτῷ μήποτε διαφθείρω τὴν κληρονομίαν μου ἀγχίστευσον σεαυτῷ τὴν ἀγχιστείαν μου ὅτι οὐ δυνήσομαι ἀγχιστεῦσαι(LXX-132BC)
Rut 4:6 And the close relative said, "I cannot redeem it for myself, lest I ruin my own inheritance. You redeem my right of redemption for yourself, for I cannot redeem it."(NKJV-1982)
======= Ruth 4:7 ============
Rut 4:7 Now this was the custom in former times in Israel concerning the redemption and the exchange of land to confirm any matter: a man removed his sandal and gave it to another; and this was the manner of attestation in Israel.(NASB-1995)
Rut 4:7 But this was an olde custome in Israel concernynge the redemynge & chauginge, yt all matters mighte be stable, the one put of his shue, & gaue it vnto ye other: yt was the testimony in Israel.(Coverdale-1535)
Rut 4:7 Now this was the maner beforetime in Israel, concerning redeeming and changing, for to stablish all things: a man did plucke off his shooe, and gaue it his neighbour, and this was a sure witnes in Israel.(Geneva-1560)
Rut 4:7 Nowe this was the maner of olde time in Israel concerning redeeming & chaunging, for to stablishe al thing: that a man must plucke of his shoe, & geue it his neyghbour: And this was a sure witnesse in Israel.(Bishops-1568)
Rut 4:7 Now this was the manner in former time in Israel concerning redeeming and concerning changing, for to confirm all things; a man plucked off his shoe, and gave it to his neighbour: and this was a testimony in Israel.(KJV-1611)
Rut 4:7 Now this [was the custom] in former time in Israel concerning redemption and concerning exchange, to confirm the whole matter: a man drew off his sandal, and gave it to his neighbour, and this was the [mode of] attestation in Israel.(Darby-1890)
Rut 4:7 Now this was [the custom] in former time in Israel concerning redeeming and concerning exchanging, to confirm all things: a man drew off his shoe, and gave it to his neighbor; and this was the [manner of] attestation in Israel.(ASV-1901)
Rut 4:7 Now in former times in Israel, concerning the redemption or exchange of property, to make any matter legally binding a man would remove his sandal and give it to the other party, and this was a confirmation in Israel.(Berean-2021)
Rut 4:7 Hic autem erat mos antiquitus in Israël inter propinquos, ut siquando alter alteri suo juri cedebat, ut esset firma concessio, solvebat homo calceamentum suum, et dabat proximo suo: hoc erat testimonium cessionis in Israël.(Latin-405AD)
Rut 4:7 Und es war von alters her eine solche Gewohnheit in Israel: wenn einer ein Gut nicht beerben noch erkaufen wollte, auf daß eine Sache bestätigt würde, so zog er seinen Schuh aus und gab ihn dem andern; das war das Zeugnis in Israel.(Luther-1545)
Rut 4:7 καὶ τοῦτο τὸ δικαίωμα ἔμπροσθεν ἐν τῷ Ισραηλ ἐπὶ τὴν ἀγχιστείαν καὶ ἐπὶ τὸ ἀντάλλαγμα τοῦ στῆσαι πᾶν λόγον καὶ ὑπελύετο ὁ ἀνὴρ τὸ ὑπόδημα αὐτοῦ καὶ ἐδίδου τῷ πλησίον αὐτοῦ τῷ ἀγχιστεύοντι τὴν ἀγχιστείαν αὐτοῦ καὶ τοῦτο ἦν μαρτύριον ἐν Ισραηλ(LXX-132BC)
Rut 4:7 Now this was the custom in former times in Israel concerning redeeming and exchanging, to confirm anything: one man took off his sandal and gave it to the other, and this was a confirmation in Israel.(NKJV-1982)
======= Ruth 4:8 ============
Rut 4:8 So the closest relative said to Boaz, "Buy it for yourself." And he removed his sandal.(NASB-1995)
Rut 4:8 And the nye kynsman sayde vnto Boos: Bye thou it, & he put of his shue.(Coverdale-1535)
Rut 4:8 Therefore the kinsman sayd to Boas, Buy it for thee: and he drew off his shooe.(Geneva-1560)
Rut 4:8 Therfore the kinsman sayde to Booz, Bye it thou: and so drue of his shoe.(Bishops-1568)
Rut 4:8 Therefore the kinsman said unto Boaz, Buy it for thee. So he drew off his shoe.(KJV-1611)
Rut 4:8 And he that had the right of redemption said to Boaz, Buy for thyself; and he drew off his sandal.(Darby-1890)
Rut 4:8 So the near kinsman said unto Boaz, Buy it for thyself. And he drew off his shoe.(ASV-1901)
Rut 4:8 So the kinsman-redeemer removed his sandal and said to Boaz, "Buy it for yourself."(Berean-2021)
Rut 4:8 Dixit ergo propinquo suo Booz: Tolle calceamentum tuum. Quod statim solvit de pede suo.(Latin-405AD)
Rut 4:8 Und der Erbe sprach zu Boas: Kaufe du es! und zog seinen Schuh aus.(Luther-1545)
Rut 4:8 καὶ εἶπεν ὁ ἀγχιστεὺς τῷ Βοος κτῆσαι σεαυτῷ τὴν ἀγχιστείαν μου καὶ ὑπελύσατο τὸ ὑπόδημα αὐτοῦ καὶ ἔδωκεν αὐτῷ(LXX-132BC)
Rut 4:8 Therefore the close relative said to Boaz, "Buy it for yourself." So he took off his sandal.(NKJV-1982)
======= Ruth 4:9 ============
Rut 4:9 Then Boaz said to the elders and all the people, "You are witnesses today that I have bought from the hand of Naomi all that belonged to Elimelech and all that belonged to Chilion and Mahlon.(NASB-1995)
Rut 4:9 And Boos sayde vnto the Elders and to all the people: Ye are witnesses this daie, yt I haue boughte out of the hande of Naemi, all that belonged to Eli Melech, and all that was Chilions and Mahelons:(Coverdale-1535)
Rut 4:9 And Boaz sayd vnto the Elders & vnto all the people, Ye are witnesses this day, that I haue bought all that was Elimelechs, and all that was Chilions and Mahlons, of the hand of Naomi.(Geneva-1560)
Rut 4:9 And Booz sayde vnto the elders and vnto all the people: Ye are witnesses this day, that I haue bought all that was Elimelechs, and all that was Chilions, and Mahalons, of the hande of Naomi.(Bishops-1568)
Rut 4:9 And Boaz said unto the elders, and unto all the people, Ye are witnesses this day, that I have bought all that was Elimelech's, and all that was Chilion's and Mahlon's, of the hand of Naomi.(KJV-1611)
Rut 4:9 And Boaz said to the elders and all the people, Ye are witnesses this day, that I have bought all that was Elimelech's, and all that was Chilion's and Mahlon's, of the hand of Naomi;(Darby-1890)
Rut 4:9 And Boaz said unto the elders, and unto all the people, Ye are witnesses this day, that I have bought all that was Elimelech's, and all that was Chilion's and Mahlon's, of the hand of Naomi.(ASV-1901)
Rut 4:9 At this, Boaz said to the elders and all the people, "You are witnesses today that I am buying from Naomi all that belonged to Elimelech, Chilion, and Mahlon.(Berean-2021)
Rut 4:9 At ille majoribus natu, et universo populo: Testes vos, inquit, estis hodie, quod possederim omnis quæ fuerunt Elimelech, et Chelion, et Mahalon, tradente Noëmi;(Latin-405AD)
Rut 4:9 Und Boas sprach zu den Ältesten und zu allem Volk: Ihr seid heute Zeugen, daß ich alles gekauft habe, was dem Elimelech, und alles, was Chiljon und Mahlon gehört hat, von der Hand Naemis;(Luther-1545)
Rut 4:9 καὶ εἶπεν Βοος τοῖς πρεσβυτέροις καὶ παντὶ τῷ λαῷ μάρτυρες ὑμεῖς σήμερον ὅτι κέκτημαι πάντα τὰ τοῦ Αβιμελεχ καὶ πάντα ὅσα ὑπάρχει τῷ Χελαιων καὶ τῷ Μααλων ἐκ χειρὸς Νωεμιν(LXX-132BC)
Rut 4:9 And Boaz said to the elders and all the people, "You are witnesses this day that I have bought all that was Elimelech's, and all that was Chilion's and Mahlon's, from the hand of Naomi.(NKJV-1982)
======= Ruth 4:10 ============
Rut 4:10 Moreover, I have acquired Ruth the Moabitess, the widow of Mahlon, to be my wife in order to raise up the name of the deceased on his inheritance, so that the name of the deceased will not be cut off from his brothers or from the court of his birth place; you are witnesses today."(NASB-1995)
Rut 4:10 And Ruth the Moabitisse Mahelons wife, take I to wife, that I maye rayse vp a name vnto ye deed in his inheritaunce, and that his name be not roted out from amonge his brethren, and out of the gate of his place: Of this are ye witnesses.(Coverdale-1535)
Rut 4:10 And moreouer, Ruth the Moabitesse the wife of Mahlon, haue I bought to be my wife, to stirre vp the name of the dead vpon his inheritance, and that the name of the dead be not put out from among his brethren, and from the gate of his place: ye are witnesses this day.(Geneva-1560)
Rut 4:10 And moreouer, Ruth the Moabite the wyfe of Mahalo, haue I purchased to be my wyfe, to stirre vp the name of the dead vpon his inheritaunce, & that the name of the dead be not put out fro among his brethren, and from the gate of his place: ye are witnesses this day.(Bishops-1568)
Rut 4:10 Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye are witnesses this day.(KJV-1611)
Rut 4:10 moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren and from the gate of his place: ye are witnesses this day.(Darby-1890)
Rut 4:10 Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye are witnesses this day.(ASV-1901)
Rut 4:10 Moreover, I have acquired Ruth the Moabitess, Mahlon's widow, as my wife, to raise up the name of the deceased through his inheritance, so that his name will not disappear from among his brothers or from the gate of his home. You are witnesses today."(Berean-2021)
Rut 4:10 et Ruth Moabitidem, uxorem Mahalon, in conjugium sumpserim, ut suscitem nomen defuncti in hæreditate sua, ne vocabulum ejus de familia sua ac fratribus et populo deleatur. Vos, inquam, hujus rei testes estis.(Latin-405AD)
Rut 4:10 dazu auch Rut die Moabitin, Mahlons Weib, habe ich mir erworben zum Weibe, daß ich dem Verstorbenen einen Namen erwecke auf sein Erbteil und sein Name nicht ausgerottet werde unter seinen Brüdern und aus dem Tor seines Orts; Zeugen seid ihr des heute.(Luther-1545)
Rut 4:10 καί γε Ρουθ τὴν Μωαβῖτιν τὴν γυναῖκα Μααλων κέκτημαι ἐμαυτῷ εἰς γυναῖκα τοῦ ἀναστῆσαι τὸ ὄνομα τοῦ τεθνηκότος ἐπὶ τῆς κληρονομίας αὐτοῦ καὶ οὐκ ἐξολεθρευθήσεται τὸ ὄνομα τοῦ τεθνηκότος ἐκ τῶν ἀδελφῶν αὐτοῦ καὶ ἐκ τῆς φυλῆς λαοῦ αὐτοῦ μάρτυρες ὑμεῖς σήμερον(LXX-132BC)
Rut 4:10 Moreover, Ruth the Moabitess, the widow of Mahlon, I have acquired as my wife, to perpetuate the name of the dead through his inheritance, that the name of the dead may not be cut off from among his brethren and from his position at the gate. You are witnesses this day."(NKJV-1982)
======= Ruth 4:11 ============
Rut 4:11 All the people who were in the court, and the elders, said, "We are witnesses. May the Lord make the woman who is coming into your home like Rachel and Leah, both of whom built the house of Israel; and may you achieve wealth in Ephrathah and become famous in Bethlehem.(NASB-1995)
Rut 4:11 And all the people that was in the gate with the Elders, saide: We are witnesses. The LORDE make the woman that commeth in to thy house, as Rachel and Lea ( which both haue buylded vp the house of Israel) that she maye be an ensample of vertue in Ephrata, and haue an honorable name in Bethleem.(Coverdale-1535)
Rut 4:11 And all the people that were in the gate, and the Elders sayd, We are witnesses: the Lorde make the wife that commeth into thine house, like Rahel and like Leah, which twaine did build the house of Israel: & that thou mayest doe worthily in Ephrathah, & be famous in Beth-lehem,(Geneva-1560)
Rut 4:11 And all the people that were in the gate, and the elders, sayde, We are witnesses: The Lord make the woma that is come into thyne house, lyke Rahel and Lea, whiche twayne dyd buylde the house of Israel: & that thou mayest do worthyly in Ephrata, and be famous in Bethlehem.(Bishops-1568)
Rut 4:11 And all the people that were in the gate, and the elders, said, We are witnesses. The LORD make the woman that is come into thine house like Rachel and like Leah, which two did build the house of Israel: and do thou worthily in Ephratah, and be famous in Bethlehem:(KJV-1611)
Rut 4:11 And all the people that were in the gate and the elders said, [We are] witnesses. Jehovah make the woman that cometh into thy house like Rachel and like Leah, which two did build the house of Israel; and acquire power in Ephratah, and make thyself a name in Bethlehem;(Darby-1890)
Rut 4:11 And all the people that were in the gate, and the elders, said, We are witnesses. Jehovah make the woman that is come into thy house like Rachel and like Leah, which two did build the house of Israel: and do thou worthily in Ephrathah, and be famous in Beth-lehem:(ASV-1901)
Rut 4:11 "We are witnesses," said the elders and all the people at the gate. "May the LORD make the woman entering your home like Rachel and Leah, who together built up the house of Israel. May you be prosperous in Ephrathah and famous in Bethlehem.(Berean-2021)
Rut 4:11 Respondit omnis populus, qui erat in porta, et majores natu: Nos testes sumus: faciat Dominus hanc mulierem, quæ ingreditur domum tuam, sicut Rachel et Liam, quæ ædificaverunt domum Israël: ut sit exemplum virtutis in Ephratha, et habeat celebre nomen in Bethlehem:(Latin-405AD)
Rut 4:11 Und alles Volk, das im Tor war, samt den Ältesten sprachen: Wir sind Zeugen. Der HERR mache das Weib, das in dein Haus kommt, wie Rahel und Leah, die beide das Haus Israels gebaut haben; und wachse sehr in Ephratha und werde gepriesen zu Bethlehem.(Luther-1545)
Rut 4:11 καὶ εἴποσαν πᾶς ὁ λαὸς οἱ ἐν τῇ πύλῃ μάρτυρες καὶ οἱ πρεσβύτεροι εἴποσαν δῴη κύριος τὴν γυναῖκά σου τὴν εἰσπορευομένην εἰς τὸν οἶκόν σου ὡς Ραχηλ καὶ ὡς Λειαν αἳ ᾠκοδόμησαν ἀμφότεραι τὸν οἶκον Ισραηλ καὶ ἐποίησαν δύναμιν ἐν Εφραθα καὶ ἔσται ὄνομα ἐν Βαιθλεεμ(LXX-132BC)
Rut 4:11 And all the people who were at the gate, and the elders, said, "We are witnesses. The Lord make the woman who is coming to your house like Rachel and Leah, the two who built the house of Israel; and may you prosper in Ephrathah and be famous in Bethlehem.(NKJV-1982)
======= Ruth 4:12 ============
Rut 4:12 Moreover, may your house be like the house of Perez whom Tamar bore to Judah, through the offspring which the Lord will give you by this young woman."(NASB-1995)
Rut 4:12 And thy house be as ye house of Phares ( who Thamar bare vnto Iuda) thorow the sede, that the LORDE shall geue the of this damsell.(Coverdale-1535)
Rut 4:12 And that thine house be like the house of Pharez ( whom Thamar bare vnto Iudah) of the seede which the Lord shall giue thee of this yong woman.(Geneva-1560)
Rut 4:12 Thy house be like the house of Pharez (whom Thamar bare vnto Iuda) eue of the seede whiche the Lord shall geue thee of this young woman.(Bishops-1568)
Rut 4:12 And let thy house be like the house of Pharez, whom Tamar bare unto Judah, of the seed which the LORD shall give thee of this young woman.(KJV-1611)
Rut 4:12 and let thy house become like the house of Pherez, whom Tamar bore to Judah, of the seed which Jehovah shall give thee of this young woman.(Darby-1890)
Rut 4:12 and let thy house be like the house of Perez, whom Tamar bare unto Judah, of the seed which Jehovah shall give thee of this young woman.(ASV-1901)
Rut 4:12 And may your house become like the house of Perez, whom Tamar bore to Judah, because of the offspring the LORD will give you by this young woman."(Berean-2021)
Rut 4:12 fiatque domus tua sicut domus Phares, quem Thamar peperit Judæ, de semine quod tibi dederit Dominus ex hac puella.~(Latin-405AD)
Rut 4:12 Und dein Haus werde wie das Haus des Perez, den Thamar dem Juda gebar, von dem Samen, den dir der HERR geben wird von dieser Dirne.(Luther-1545)
Rut 4:12 καὶ γένοιτο ὁ οἶκός σου ὡς ὁ οἶκος Φαρες ὃν ἔτεκεν Θαμαρ τῷ Ιουδα ἐκ τοῦ σπέρματος οὗ δώσει κύριός σοι ἐκ τῆς παιδίσκης ταύτης(LXX-132BC)
Rut 4:12 May your house be like the house of Perez, whom Tamar bore to Judah, because of the offspring which the Lord will give you from this young woman."(NKJV-1982)
======= Ruth 4:13 ============
Rut 4:13 So Boaz took Ruth, and she became his wife, and he went in to her. And the Lord enabled her to conceive, and she gave birth to a son.(NASB-1995)
Rut 4:13 So Boos toke Ruth, and she became his wife. And whan he laye with her, the LORDE graunted her yt she conceaued, and bare a sonne.(Coverdale-1535)
Rut 4:13 So Boaz tooke Ruth, and she was his wife: and when he went in vnto her, the Lorde gaue that she conceiued, and bare a sonne.(Geneva-1560)
Rut 4:13 And so Booz toke Ruth, and she was his wyfe: And when he went in vnto her, the Lorde gaue, that she conceaued and bare a sonne.(Bishops-1568)
Rut 4:13 So Boaz took Ruth, and she was his wife: and when he went in unto her, the LORD gave her conception, and she bare a son.(KJV-1611)
Rut 4:13 And Boaz took Ruth, and she became his wife; and he went in unto her, and Jehovah gave her conception, and she bore a son.(Darby-1890)
Rut 4:13 So Boaz took Ruth, and she became his wife; and he went in unto her, and Jehovah gave her conception, and she bare a son.(ASV-1901)
Rut 4:13 So Boaz took Ruth, and she became his wife. And when he had relations with her, the LORD enabled her to conceive, and she gave birth to a son.(Berean-2021)
Rut 4:13 Tulit itaque Booz Ruth, et accepit uxorem: ingressusque est ad eam, et dedit illi Dominus ut conciperet, et pareret filium.(Latin-405AD)
Rut 4:13 Also nahm Boas die Rut daß sie sein Weib ward. Und da er zu ihr einging, gab ihr der HERR, daß sie schwanger ward und gebar einen Sohn.(Luther-1545)
Rut 4:13 καὶ ἔλαβεν Βοος τὴν Ρουθ καὶ ἐγενήθη αὐτῷ εἰς γυναῖκα καὶ εἰσῆλθεν πρὸς αὐτήν καὶ ἔδωκεν αὐτῇ κύριος κύησιν καὶ ἔτεκεν υἱόν(LXX-132BC)
Rut 4:13 So Boaz took Ruth and she became his wife; and when he went in to her, the Lord gave her conception, and she bore a son.(NKJV-1982)
======= Ruth 4:14 ============
Rut 4:14 Then the women said to Naomi, "Blessed is the Lord who has not left you without a redeemer today, and may his name become famous in Israel.(NASB-1995)
Rut 4:14 The sayde the wemen vnto Naemi: Praysed be the LORDE, which hath not suffred a kynsman to ceasse from the at this tyme, that his name maye contynue in Israel:(Coverdale-1535)
Rut 4:14 And the women sayd vnto Naomi, Blessed be the Lord, which hath not left thee this day without a kinsman, and his name shalbe continued in Israel.(Geneva-1560)
Rut 4:14 And the women sayde vnto Naomi: Blessed be the Lorde, the whiche hath not left thee this day without a kinsman, and his name shalbe continued in Israel.(Bishops-1568)
Rut 4:14 And the women said unto Naomi, Blessed be the LORD, which hath not left thee this day without a kinsman, that his name may be famous in Israel.(KJV-1611)
Rut 4:14 And the women said to Naomi, Blessed be Jehovah who hath not left thee this day without one that has the right of redemption, and may his name be famous in Israel!(Darby-1890)
Rut 4:14 And the women said unto Naomi, Blessed be Jehovah, who hath not left thee this day without a near kinsman; and let his name be famous in Israel.(ASV-1901)
Rut 4:14 Then the women said to Naomi, "Blessed be the LORD, who has not left you this day without a kinsman-redeemer. May his name become famous in Israel.(Berean-2021)
Rut 4:14 Dixeruntque mulieres ad Noëmi: Benedictus Dominus, qui non est passus ut deficeret successor familiæ tuæ, et vocaretur nomen ejus in Israël:(Latin-405AD)
Rut 4:14 Da sprachen die Weiber zu Naemi: Gelobt sei der HERR, der dir nicht hat lassen abgehen einen Erben zu dieser Zeit, daß sein Name in Israel bliebe.(Luther-1545)
Rut 4:14 καὶ εἶπαν αἱ γυναῖκες πρὸς Νωεμιν εὐλογητὸς κύριος ὃς οὐ κατέλυσέ σοι σήμερον τὸν ἀγχιστέα καὶ καλέσαι τὸ ὄνομά σου ἐν Ισραηλ(LXX-132BC)
Rut 4:14 Then the women said to Naomi, "Blessed be the Lord, who has not left you this day without a close relative; and may his name be famous in Israel!(NKJV-1982)
======= Ruth 4:15 ============
Rut 4:15 May he also be to you a restorer of life and a sustainer of your old age; for your daughter-in-law, who loves you and is better to you than seven sons, has given birth to him."(NASB-1995)
Rut 4:15 he shal restore thy life agayne, and prouyde for thine age. For yi sonnes wife which hath loued the, hath borne him that is better vnto the, then seuen sonnes.(Coverdale-1535)
Rut 4:15 And this shall bring thy life againe, and cherish thine olde age: for thy daughter in lawe which loueth thee, hath borne vnto him, and she is better to thee then seuen sonnes.(Geneva-1560)
Rut 4:15 And that shall bring thy lyfe agayne, and cherishe thyne olde age: For thy daughter in lawe whiche loueth thee, hath borne vnto him, and she is better to thee then seuen sonnes.(Bishops-1568)
Rut 4:15 And he shall be unto thee a restorer of thy life, and a nourisher of thine old age: for thy daughter in law, which loveth thee, which is better to thee than seven sons, hath born him.(KJV-1611)
Rut 4:15 And he shall be to thee a restorer of thy life, and a nourisher of thine old age; for thy daughter-in-law who loves thee, who is better to thee than seven sons, has borne him.(Darby-1890)
Rut 4:15 And he shall be unto thee a restorer of life, and a nourisher of thine old age, for thy daughter-in-law, who loveth thee, who is better to thee than seven sons, hath borne him.(ASV-1901)
Rut 4:15 He will renew your life and sustain you in your old age. For your daughter-in-law, who loves you and is better to you than seven sons, has given him birth."(Berean-2021)
Rut 4:15 et habeas qui consoletur animam tuam, et enutriat senectutem: de nuru enim tua natus est, quæ te diligit, et multo tibi melior est, quam si septem haberes filios.(Latin-405AD)
Rut 4:15 Der wir dich erquicken und dein Alter versorgen. Denn deine Schwiegertochter, die dich geliebt hat, hat ihn geboren, welche dir besser ist als sieben Söhne.(Luther-1545)
Rut 4:15 καὶ ἔσται σοι εἰς ἐπιστρέφοντα ψυχὴν καὶ τοῦ διαθρέψαι τὴν πολιάν σου ὅτι ἡ νύμφη σου ἡ ἀγαπήσασά σε ἔτεκεν αὐτόν ἥ ἐστιν ἀγαθή σοι ὑπὲρ ἑπτὰ υἱούς(LXX-132BC)
Rut 4:15 And may he be to you a restorer of life and a nourisher of your old age; for your daughter-in-law, who loves you, who is better to you than seven sons, has borne him."(NKJV-1982)
======= Ruth 4:16 ============
Rut 4:16 Then Naomi took the child and laid him in her lap, and became his nurse.(NASB-1995)
Rut 4:16 And Naemi toke the childe, and layde it vpon hir lappe, and became the norse of it,(Coverdale-1535)
Rut 4:16 And Naomi tooke the childe, and layde it in her lap, and became nource vnto it.(Geneva-1560)
Rut 4:16 And Naomi toke the child, & layed it in her lappe, and became nurse vnto it.(Bishops-1568)
Rut 4:16 And Naomi took the child, and laid it in her bosom, and became nurse unto it.(KJV-1611)
Rut 4:16 And Naomi took the child, and laid it in her bosom, and became nurse to it.(Darby-1890)
Rut 4:16 And Naomi took the child, and laid it in her bosom, and became nurse unto it.(ASV-1901)
Rut 4:16 And Naomi took the child, placed him on her lap, and became a nurse to him.(Berean-2021)
Rut 4:16 Susceptumque Noëmi puerum posuit in sinu suo, et nutricis ac gerulæ fungebatur officio.(Latin-405AD)
Rut 4:16 Und Naemi nahm das Kind und legte es auf ihren Schoß und ward seine Wärterin.(Luther-1545)
Rut 4:16 καὶ ἔλαβεν Νωεμιν τὸ παιδίον καὶ ἔθηκεν εἰς τὸν κόλπον αὐτῆς καὶ ἐγενήθη αὐτῷ εἰς τιθηνόν(LXX-132BC)
Rut 4:16 Then Naomi took the child and laid him on her bosom, and became a nurse to him.(NKJV-1982)
======= Ruth 4:17 ============
Rut 4:17 The neighbor women gave him a name, saying, "A son has been born to Naomi!" So they named him Obed. He is the father of Jesse, the father of David.(NASB-1995)
Rut 4:17 and hir neghbours gaue him a name & sayde: There is a childe borne vnto Naemi, and they called his name Obed. The same is the father of Isai, which is ye father of Dauid.(Coverdale-1535)
Rut 4:17 And the women her neighbours gaue it a name, saying, There is a childe borne to Naomi, and called the name thereof Obed: the same was the father of Ishai, the father of Dauid.(Geneva-1560)
Rut 4:17 And the women her neyghbours gaue it a name, saying: There is a child borne to Naomi, & called it Obed: the same is the father of Isai, the father of Dauid.(Bishops-1568)
Rut 4:17 And the women her neighbours gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David.(KJV-1611)
Rut 4:17 And the women [her] neighbours gave it a name, saying, There is a son born to Naomi. And they called his name Obed. He is the father of Jesse, the father of David.(Darby-1890)
Rut 4:17 And the women her neighbors gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David.(ASV-1901)
Rut 4:17 The neighbor women said, "A son has been born to Naomi," and they named him Obed. He became the father of Jesse, the father of David.(Berean-2021)
Rut 4:17 Vicinæ autem mulieris congratulantes ei, et dicentes: Natus est filius Noëmi: vocaverunt nomen ejus Obed: hic est pater Isai, patris David.(Latin-405AD)
Rut 4:17 Und ihre Nachbarinnen gaben ihm einen Namen und sprachen: Naemi ist ein Kind geboren; und hießen ihn Obed. Der ist der Vater Isais, welcher ist Davids Vater.(Luther-1545)
Rut 4:17 καὶ ἐκάλεσαν αὐτοῦ αἱ γείτονες ὄνομα λέγουσαι ἐτέχθη υἱὸς τῇ Νωεμιν καὶ ἐκάλεσαν τὸ ὄνομα αὐτοῦ Ωβηδ οὗτος πατὴρ Ιεσσαι πατρὸς Δαυιδ(LXX-132BC)
Rut 4:17 Also the neighbor women gave him a name, saying, "There is a son born to Naomi." And they called his name Obed. He is the father of Jesse, the father of David.(NKJV-1982)
======= Ruth 4:18 ============
Rut 4:18 Now these are the generations of Perez: to Perez was born Hezron,(NASB-1995)
Rut 4:18 This is ye generacion of Phares. Phares begat Hesrom.(Coverdale-1535)
Rut 4:18 These now are ye generations of Pharez: Pharez begate Hezron,(Geneva-1560)
Rut 4:18 These are the generations of Pharez, Phares begat Hezron,(Bishops-1568)
Rut 4:18 Now these are the generations of Pharez: Pharez begat Hezron,(KJV-1611)
Rut 4:18 Now these are the generations of Pherez. Pherez begot Hezron,(Darby-1890)
Rut 4:18 Now these are the generations of Perez: Perez begat Hezron,(ASV-1901)
Rut 4:18 Now these are the generations of Perez: Perez was the father of Hezron,(Berean-2021)
Rut 4:18 Hæ sunt generationes Phares: Phares genuit Esron,(Latin-405AD)
Rut 4:18 Dies ist das Geschlecht des Perez: Perez zeugte Hezron;(Luther-1545)
Rut 4:18 καὶ αὗται αἱ γενέσεις Φαρες Φαρες ἐγέννησεν τὸν Εσρων(LXX-132BC)
Rut 4:18 Now this is the genealogy of Perez: Perez begot Hezron;(NKJV-1982)
======= Ruth 4:19 ============
Rut 4:19 and to Hezron was born Ram, and to Ram, Amminadab,(NASB-1995)
Rut 4:19 Hesrom begat Aram. Aram begat Aminadab.(Coverdale-1535)
Rut 4:19 And Hezron begate Ram, & Ram begate Amminadab,(Geneva-1560)
Rut 4:19 Hezron begat Ram, Ram begat Aminadab,(Bishops-1568)
Rut 4:19 And Hezron begat Ram, and Ram begat Amminadab,(KJV-1611)
Rut 4:19 and Hezron begot Ram, and Ram begot Amminadab,(Darby-1890)
Rut 4:19 and Hezron begat Ram, and Ram begat Amminadab,(ASV-1901)
Rut 4:19 Hezron was the father of Ram, Ram was the father of Amminadab,(Berean-2021)
Rut 4:19 Esron genuit Aram, Aram genuit Aminadab,(Latin-405AD)
Rut 4:19 Hezron zeugte Ram; Ram zeugte Amminadab;(Luther-1545)
Rut 4:19 Εσρων δὲ ἐγέννησεν τὸν Αρραν καὶ Αρραν ἐγέννησεν τὸν Αμιναδαβ(LXX-132BC)
Rut 4:19 Hezron begot Ram, and Ram begot Amminadab;(NKJV-1982)
======= Ruth 4:20 ============
Rut 4:20 and to Amminadab was born Nahshon, and to Nahshon, Salmon,(NASB-1995)
Rut 4:20 Aminadab begatt Naasson. Naasson begat Salmon.(Coverdale-1535)
Rut 4:20 And Amminadab begate Nahshon, and Nahshon begate Salmah,(Geneva-1560)
Rut 4:20 Aminadab begat Naasson, Naasson begat Salmon,(Bishops-1568)
Rut 4:20 And Amminadab begat Nahshon, and Nahshon begat Salmon,(KJV-1611)
Rut 4:20 and Amminadab begot Nahshon, and Nahshon begot Salmon,(Darby-1890)
Rut 4:20 and Amminadab begat Nahshon, and Nahshon begat Salmon,(ASV-1901)
Rut 4:20 Amminadab was the father of Nahshon, Nahshon was the father of Salmon,(Berean-2021)
Rut 4:20 Aminadab genuit Nahasson, Nahasson genuit Salmon,(Latin-405AD)
Rut 4:20 Amminadab zeugte Nahesson; Nahesson zeugte Salma;(Luther-1545)
Rut 4:20 καὶ Αμιναδαβ ἐγέννησεν τὸν Ναασσων καὶ Ναασσων ἐγέννησεν τὸν Σαλμαν(LXX-132BC)
Rut 4:20 Amminadab begot Nahshon, and Nahshon begot Salmon;(NKJV-1982)
======= Ruth 4:21 ============
Rut 4:21 and to Salmon was born Boaz, and to Boaz, Obed,(NASB-1995)
Rut 4:21 Salmo begat Boos. Boos begat Obed.(Coverdale-1535)
Rut 4:21 And Salmon begate Boaz, and Boaz begat Obed,(Geneva-1560)
Rut 4:21 Salmon begat Booz, Booz begat Obed,(Bishops-1568)
Rut 4:21 And Salmon begat Boaz, and Boaz begat Obed,(KJV-1611)
Rut 4:21 and Salmon begot Boaz, and Boaz begot Obed,(Darby-1890)
Rut 4:21 and Salmon begat Boaz, and Boaz begat Obed,(ASV-1901)
Rut 4:21 Salmon was the father of Boaz, Boaz was the father of Obed,(Berean-2021)
Rut 4:21 Salmon genuit Booz, Booz genuit Obed,(Latin-405AD)
Rut 4:21 Salma zeugte Boas; Boas zeugte Obed;(Luther-1545)
Rut 4:21 καὶ Σαλμαν ἐγέννησεν τὸν Βοος καὶ Βοος ἐγέννησεν τὸν Ωβηδ(LXX-132BC)
Rut 4:21 Salmon begot Boaz, and Boaz begot Obed;(NKJV-1982)
======= Ruth 4:22 ============
Rut 4:22 and to Obed was born Jesse, and to Jesse, David.(NASB-1995)
Rut 4:22 Obed begat Isai. Isai begat Dauid.(Coverdale-1535)
Rut 4:22 And Obed begate Ishai, and Ishai begate Dauid.(Geneva-1560)
Rut 4:22 Obed begat Isai, Isai begat Dauid.(Bishops-1568)
Rut 4:22 And Obed begat Jesse, and Jesse begat David.(KJV-1611)
Rut 4:22 and Obed begot Jesse, and Jesse begot David.(Darby-1890)
Rut 4:22 and Obed begat Jesse, and Jesse begat David.(ASV-1901)
Rut 4:22 Obed was the father of Jesse, and Jesse was the father of David.(Berean-2021)
Rut 4:22 Obed genuit Isai, Isai genuit David.(Latin-405AD)
Rut 4:22 Obed zeugte Isai; Isai zeugte David.(Luther-1545)
Rut 4:22 καὶ Ωβηδ ἐγέννησεν τὸν Ιεσσαι καὶ Ιεσσαι ἐγέννησεν τὸν Δαυιδ(LXX-132BC)
Rut 4:22 Obed begot Jesse, and Jesse begot David.(NKJV-1982)
1Sa 1:1 Now there was a certain man from Ramathaim-zophim from the hill country of Ephraim, and his name was Elkanah the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.(NASB-1995)
1Sa 1:1 There was a man of Ramathaim Sophim of mount Ephraim, whose name was Elcana ye sonne of Ieroham, ye sonne of Elihu, ye sonne of Tohu, ye sonne of Zuph, yt was an Ephrate.(Coverdale-1535)
1Sa 1:1 There was a man of one of the two Ramathaim Zophim, of mount Ephraim, whose name was Elkanah the sonne of Ieroham, the sonne of Elihu, the sonne of Tohu, the sonne of Zuph, an Ephrathite:(Geneva-1560)
1Sa 1:1 There was a man of one of the two Ramathaim Zophim, of mout Ephraim, named Elkana, the sonne of Ieroham, the sonne of Elihu, the sonne of Thohu, the sonne of Zuph, an Ephrathite:(Bishops-1568)
1Sa 1:1 Now there was a certain man of Ramathaimzophim, of mount Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite:(KJV-1611)
1Sa 1:1 And there was a certain man of Ramathaim-zophim, of mount Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite.(Darby-1890)
1Sa 1:1 Now there was a certain man of Ramathaim-zophim, of the hill-country of Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite:(ASV-1901)
1Sa 1:1 Now there was a man named Elkanah who was from Ramathaim-zophim in the hill country of Ephraim. He was the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.(Berean-2021)
1Sa 1:1 Fuit vir unus de Ramathaimsophim, de monte Ephraim, et nomen ejus Elcana, filius Jeroham, filii Eliu, filii Thohu, filii Suph, Ephrathæus:(Latin-405AD)
1Sa 1:1 Es war ein Mann von Ramathaim-Zophim, vom Gebirge Ephraim, der hieß Elkana, ein Sohn Jerohams, des Sohnes Elihus, des Sohnes Thohus, des Sohnes Zuphs, ein Ephraimiter.(Luther-1545)
1Sa 1:1 ἄνθρωπος ἦν ἐξ Αρμαθαιμ Σιφα ἐξ ὄρους Εφραιμ καὶ ὄνομα αὐτῷ Ελκανα υἱὸς Ιερεμεηλ υἱοῦ Ηλιου υἱοῦ Θοκε ἐν Νασιβ Εφραιμ(LXX-132BC)
1Sa 1:1 Now there was a certain man of Ramathaim Zophim, of the mountains of Ephraim, and his name was Elkanah the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.(NKJV-1982)
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