BibleTech.net: NASB, Coverdale, Geneva, Bishops, KJV, Darby, ASV, Berean, Latin, German, Greek and NKJV
navigation tools
Today's Date:
======= Jeremiah 2:1 ============
Jer 2:1 Now the word of the Lord came to me saying,(NASB-1995)
Jer 2:1 Morouer, the worde of the LORDE comaunded me thus:(Coverdale-1535)
Jer 2:1 Moreouer, the woorde of the Lord came vnto me, saying,(Geneva-1560)
Jer 2:1 Moreouer, the worde of the Lorde came vnto me, saying:(Bishops-1568)
Jer 2:1 Moreover the word of the LORD came to me, saying,(KJV-1611)
Jer 2:1 And the word of Jehovah came to me, saying,(Darby-1890)
Jer 2:1 And the word of Jehovah came to me, saying,(ASV-1901)
Jer 2:1 Now the word of the LORD came to me, saying,(Berean-2021)
Jer 2:1 Et factum est verbum Domini ad me, dicens:(Latin-405AD)
Jer 2:1 Und des HERRN Wort geschah zu mir und sprach:(Luther-1545)
Jer 2:1 --(LXX-132BC)
Jer 2:1 Moreover the word of the Lord came to me, saying,
======= Jeremiah 2:2 ============
Jer 2:2 "Go and proclaim in the ears of Jerusalem, saying, 'Thus says the Lord, "I remember concerning you the devotion of your youth, The love of your betrothals, Your following after Me in the wilderness, Through a land not sown.(NASB-1995)
Jer 2:2 Go thy waye, crie in the eares of Ierusale, & saye: Thus saieth the LORDE: I remembre the for the kyndnesse of thy youth, and because of thy stedfast loue: in that thou folowdest me thorow the wildernesse, in an vntilled londe.(Coverdale-1535)
Jer 2:2 Goe, and crie in the eares of Ierusalem, saying, Thus sayeth the Lord, I remember thee, with the kindenes of thy youth and the loue of thy marriage, when thou wentest after me in the wildernes in a lande that was not sowen.(Geneva-1560)
Jer 2:2 Go thy way, crye in the eares of Hierusalem, and say, Thus saith the Lorde: I remember thee, the kindnesse of thy youth, and the loue of thy despousyng, in that thou folowedst me through the wildernesse in an vntylled lande.(Bishops-1568)
Jer 2:2 Go and cry in the ears of Jerusalem, saying, Thus saith the LORD; I remember thee, the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in a land that was not sown.(KJV-1611)
Jer 2:2 Go and cry in the ears of Jerusalem, saying, Thus saith Jehovah: I remember for thee the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in a land not sown.(Darby-1890)
Jer 2:2 Go, and cry in the ears of Jerusalem, saying, Thus saith Jehovah, I remember for thee the kindness of thy youth, the love of thine espousals; how thou wentest after me in the wilderness, in a land that was not sown.(ASV-1901)
Jer 2:2 "Go and proclaim in the hearing of Jerusalem that this is what the LORD says: 'I remember the devotion of your youth, your love as a bride, how you followed Me in the wilderness, in a land not sown.(Berean-2021)
Jer 2:2 [Vade, et clama in auribus Jerusalem, dicens: Hæc dicit Dominus: Recordatus sum tui, miserans adolescentiam tuam, et caritatem desponsationis tuæ, quando secuta es me in deserto, in terra quæ non seminatur.(Latin-405AD)
Jer 2:2 Gehe hin und predige öffentlich zu Jerusalem und sprich: So spricht der HERR: Ich gedenke, da du eine freundliche, junge Dirne und eine liebe Braut warst, da du mir folgtest in der Wüste, in dem Lande, da man nichts sät,(Luther-1545)
Jer 2:2 καὶ εἶπεν τάδε λέγει κύριος ἐμνήσθην ἐλέους νεότητός σου καὶ ἀγάπης τελειώσεώς σου τοῦ ἐξακολουθῆσαί σε τῷ ἁγίῳ Ισραηλ λέγει κύριος(LXX-132BC)
Jer 2:2 "Go and cry in the hearing of Jerusalem, saying, 'Thus says the Lord: "I remember you, The kindness of your youth, The love of your betrothal, When you went after Me in the wilderness, In a land not sown.
======= Jeremiah 2:3 ============
Jer 2:3 "Israel was holy to the Lord, The first of His harvest. All who ate of it became guilty; Evil came upon them," declares the Lord.'"(NASB-1995)
Jer 2:3 Thou Israel wast halowed vnto te LORDE, and so was his first frutes. All they that deuoured Israel, offended: mi?fortune fell vpon them, saieth the LORDE.(Coverdale-1535)
Jer 2:3 Israel was as a thing halowed vnto the Lord, and his first fruits: all they that eat it, shall offend: euil shal come vpon them, saith the Lord.(Geneva-1560)
Jer 2:3 Israel was an halowed thyng vnto the Lorde, and was his first fruites: All they that deuour Israel shall offende, misfortune shall fall vpon them, saith the Lorde.(Bishops-1568)
Jer 2:3 Israel was holiness unto the LORD, and the firstfruits of his increase: all that devour him shall offend; evil shall come upon them, saith the LORD.(KJV-1611)
Jer 2:3 Israel was holiness unto Jehovah, the first-fruits of his increase: all that devour him are guilty; evil shall come upon them, saith Jehovah.(Darby-1890)
Jer 2:3 Israel [was] holiness unto Jehovah, the first-fruits of his increase: all that devour him shall be held guilty; evil shall come upon them, saith Jehovah.(ASV-1901)
Jer 2:3 Israel was holy to the LORD, the firstfruits of His harvest. All who devoured her found themselves guilty; disaster came upon them,'" declares the LORD.(Berean-2021)
Jer 2:3 Sanctus Israël Domino, primitiæ frugum ejus: omnes qui devorant eum delinquunt: mala venient super eos, dicit Dominus.(Latin-405AD)
Jer 2:3 da Israel des HERRN eigen war und seine erste Frucht. Wer sie fressen wollte, mußte Schuld haben, und Unglück mußte über ihn kommen, spricht der HERR.(Luther-1545)
Jer 2:3 ἅγιος Ισραηλ τῷ κυρίῳ ἀρχὴ γενημάτων αὐτοῦ πάντες οἱ ἔσθοντες αὐτὸν πλημμελήσουσιν κακὰ ἥξει ἐπ᾽ αὐτούς φησὶν κύριος(LXX-132BC)
Jer 2:3 Israel was holiness to the Lord, The firstfruits of His increase. All that devour him will offend; Disaster will come upon them," says the Lord.' "
======= Jeremiah 2:4 ============
Jer 2:4 Hear the word of the Lord, O house of Jacob, and all the families of the house of Israel.(NASB-1995)
Jer 2:4 Heare therfore the worde of the LORDE, O thou house of Iacob, and all the generacion of the house of Israel.(Coverdale-1535)
Jer 2:4 Heare ye the word of the Lord, O house of Iaakob, and all the families of the house of Israel.(Geneva-1560)
Jer 2:4 Heare therfore the worde of the Lord O thou house of Iacob, and all the generations of the house of Israel.(Bishops-1568)
Jer 2:4 Hear ye the word of the LORD, O house of Jacob, and all the families of the house of Israel:(KJV-1611)
Jer 2:4 Hear the word of Jehovah, house of Jacob, and all the families of the house of Israel.(Darby-1890)
Jer 2:4 Hear ye the word of Jehovah, O house of Jacob, and all the families of the house of Israel:(ASV-1901)
Jer 2:4 Hear the word of the LORD, O house of Jacob, and all you families of the house of Israel.(Berean-2021)
Jer 2:4 Audite verbum Domini, domus Jacob, et omnes cognationes domus Israël.(Latin-405AD)
Jer 2:4 Hört des HERRN Wort, ihr vom Hause Jakob und alle Geschlechter vom Hause Israel.(Luther-1545)
Jer 2:4 ἀκούσατε λόγον κυρίου οἶκος Ιακωβ καὶ πᾶσα πατριὰ οἴκου Ισραηλ(LXX-132BC)
Jer 2:4 Hear the word of the Lord, O house of Jacob and all the families of the house of Israel.
======= Jeremiah 2:5 ============
Jer 2:5 Thus says the Lord, "What injustice did your fathers find in Me, That they went far from Me And walked after emptiness and became empty?(NASB-1995)
Jer 2:5 Thus saieth ye LORDE vnto you: What vnfaithfulnesse founde youre fathers in me, that they wente so farre awaye fro me, fallinge to lightnesse, and beinge so vayne?(Coverdale-1535)
Jer 2:5 Thus sayeth the Lord, What iniquitie haue your fathers founde in mee, that they are gone farre from mee, and haue walked after vanitie, and are become vaine?(Geneva-1560)
Jer 2:5 Thus saith the Lorde, What vnfaithfulnesse founde your fathers in me, that they went so farre away fro me, fallyng to lightnesse, and beyng so vayne?(Bishops-1568)
Jer 2:5 Thus saith the LORD, What iniquity have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?(KJV-1611)
Jer 2:5 Thus saith Jehovah: What injustice have your fathers found in me, that they are gone far from me, and have walked after vanity, and become vain?(Darby-1890)
Jer 2:5 thus saith Jehovah, What unrighteousness have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?(ASV-1901)
Jer 2:5 This is what the LORD says: "What fault did your fathers find in Me that they strayed so far from Me, and followed worthless idols, and became worthless themselves?(Berean-2021)
Jer 2:5 Hæc dicit Dominus: Quid invenerunt patres vestri in me iniquitatis, quia elongaverunt a me, et ambulaverunt post vanitatem, et vani facti sunt?(Latin-405AD)
Jer 2:5 So spricht der HERR: Was haben doch eure Väter Unrechtes an mir gefunden, daß sie von mir wichen und hingen an den unnützen Götzen, da sie doch nichts erlangten?(Luther-1545)
Jer 2:5 τάδε λέγει κύριος τί εὕροσαν οἱ πατέρες ὑμῶν ἐν ἐμοὶ πλημμέλημα ὅτι ἀπέστησαν μακρὰν ἀπ᾽ ἐμοῦ καὶ ἐπορεύθησαν ὀπίσω τῶν ματαίων καὶ ἐματαιώθησαν(LXX-132BC)
Jer 2:5 Thus says the Lord: "What injustice have your fathers found in Me, That they have gone far from Me, Have followed idols, And have become idolaters?
======= Jeremiah 2:6 ============
Jer 2:6 "They did not say, 'Where is the Lord Who brought us up out of the land of Egypt, Who led us through the wilderness, Through a land of deserts and of pits, Through a land of drought and of deep darkness, Through a land that no one crossed And where no man dwelt?'(NASB-1995)
Jer 2:6 They thought not in their hertes: Where haue we left the LORDE, yt brought vs out of the lode of Egipte: yt led vs thorow the wildernesse, thorow a deserte and rough londe, thorow a drie and a deedly londe, yee a londe that no man had gone thorow, and wherein no man had dwelt.(Coverdale-1535)
Jer 2:6 For they saide not, Where is the Lorde that brought vs vp out of the lande of Egypt? That led vs through the wildernesse, through a desert, and waste land, through a drie land, and by the shadow of death, by a land that no man passed through, and where no man dwelt?(Geneva-1560)
Jer 2:6 They thought not in their heartes, where is the Lord that brought vs out of the lande of Egypt, that led vs thorowe the wildernesse, through a desert & rough lande, through a drye and deadly lande, yea a lande that no man had gone through, and wherin no man had dwelt?(Bishops-1568)
Jer 2:6 Neither said they, Where is the LORD that brought us up out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drought, and of the shadow of death, through a land that no man passed through, and where no man dwelt?(KJV-1611)
Jer 2:6 And they said not, Where is Jehovah, that brought us up out of the land of Egypt, that led us in the wilderness, in a land of deserts and of pits, in a land of drought and of the shadow of death, in a land that no one passeth through, and where no man dwelleth?(Darby-1890)
Jer 2:6 Neither said they, Where is Jehovah that brought us up out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drought and of the shadow of death, through a land that none passed through, and where no man dwelt?(ASV-1901)
Jer 2:6 They did not ask, 'Where is the LORD who brought us up from the land of Egypt, who led us through the wilderness, through a land of deserts and pits, a land of drought and darkness, a land where no one travels and no one lives?'(Berean-2021)
Jer 2:6 Et non dixerunt: Ubi est Dominus qui ascendere nos fecit de terra Ægypti; qui traduxit nos per desertum, per terram inhabitabilem et inviam, per terram sitis, et imaginem mortis, per terram in qua non ambulavit vir, neque habitavit homo?(Latin-405AD)
Jer 2:6 und dachten nie einmal: Wo ist der HERR, der uns aus Ägyptenland führte und leitete uns in der Wüste, im wilden, ungebahnten Lande, im dürren und finstern Lande, in dem Lande, da niemand wandelte noch ein Mensch wohnte?(Luther-1545)
Jer 2:6 καὶ οὐκ εἶπαν ποῦ ἐστιν κύριος ὁ ἀναγαγὼν ἡμᾶς ἐκ γῆς Αἰγύπτου ὁ καθοδηγήσας ἡμᾶς ἐν τῇ ἐρήμῳ ἐν γῇ ἀπείρῳ καὶ ἀβάτῳ ἐν γῇ ἀνύδρῳ καὶ ἀκάρπῳ ἐν γῇ ἐν ᾗ οὐ διώδευσεν ἐν αὐτῇ οὐθὲν καὶ οὐ κατῴκησεν ἐκεῖ υἱὸς ἀνθρώπου(LXX-132BC)
Jer 2:6 Neither did they say, 'Where is the Lord, Who brought us up out of the land of Egypt, Who led us through the wilderness, Through a land of deserts and pits, Through a land of drought and the shadow of death, Through a land that no one crossed And where no one dwelt?'
======= Jeremiah 2:7 ============
Jer 2:7 "I brought you into the fruitful land To eat its fruit and its good things. But you came and defiled My land, And My inheritance you made an abomination.(NASB-1995)
Jer 2:7 And when I had brought you in to a pleasaunt welbuylded londe, that ye might enioye the frutes and all the comodities of the same: ye went forth and defyled my londe, & brought myne heretage to abhominacion.(Coverdale-1535)
Jer 2:7 And I brought you into a plentifull countrey, to eat the fruit thereof, and the commodities of the same: but when yee entred, yee defiled my land, and made mine heritage an abomination.(Geneva-1560)
Jer 2:7 And when I had brought you into a pleasauut fertile lande, that ye myght enioy the fruites & all the commodities of the same: ye went foorth and defiled my lande, and brought mine heritage to abhomination.(Bishops-1568)
Jer 2:7 And I brought you into a plentiful country, to eat the fruit thereof and the goodness thereof; but when ye entered, ye defiled my land, and made mine heritage an abomination.(KJV-1611)
Jer 2:7 And I brought you into a fruitful land, to eat the fruit thereof and the good thereof; and ye entered and defiled my land, and made my heritage an abomination.(Darby-1890)
Jer 2:7 And I brought you into a plentiful land, to eat the fruit thereof and the goodness thereof; but when ye entered, ye defiled my land, and made my heritage an abomination.(ASV-1901)
Jer 2:7 I brought you into a fertile land to eat its fruit and bounty, but you came and defiled My land, and made My inheritance detestable.(Berean-2021)
Jer 2:7 Et induxi vos in terram Carmeli, ut comederetis fructum ejus et optima illius: et ingressi contaminastis terram meam, et hæreditatem meam posuistis in abominationem.(Latin-405AD)
Jer 2:7 Und ich brachte euch in ein gutes Land, daß ihr äßet seine Früchte und Güter. Und da ihr hineinkamt, verunreinigtet ihr mein Land und machtet mir mein Erbe zum Greuel.(Luther-1545)
Jer 2:7 καὶ εἰσήγαγον ὑμᾶς εἰς τὸν Κάρμηλον τοῦ φαγεῖν ὑμᾶς τοὺς καρποὺς αὐτοῦ καὶ τὰ ἀγαθὰ αὐτοῦ καὶ εἰσήλθατε καὶ ἐμιάνατε τὴν γῆν μου καὶ τὴν κληρονομίαν μου ἔθεσθε εἰς βδέλυγμα(LXX-132BC)
Jer 2:7 I brought you into a bountiful country, To eat its fruit and its goodness. But when you entered, you defiled My land And made My heritage an abomination.
======= Jeremiah 2:8 ============
Jer 2:8 "The priests did not say, 'Where is the Lord?'And those who handle the law did not know Me; The rulers also transgressed against Me, And the prophets prophesied by Baal And walked after things that did not profit.(NASB-1995)
Jer 2:8 The prestes the selues saide not once: where is ye LORDE? They yt haue the lawe in their hondes, knowe me not: The shepherdes offende agaynst me. The prophetes do seruyce vnto Baal, & folowe soch thinges as shall bringe them no profit.(Coverdale-1535)
Jer 2:8 The priests said not, Where is the Lorde? And they that should minister the Lawe, knewe me not: the pastours also offended against me, and the Prophets prophesied in Baal, and went after things that did not profite.(Geneva-1560)
Jer 2:8 The priestes them selues sayde not, Where is the Lord? They that had the lawe in their handes knewe me not, the sheepheardes offended agaynst me, the prophetes did prophecie in Baal, and folowed such thinges as shal bryng them no profite.(Bishops-1568)
Jer 2:8 The priests said not, Where is the LORD? and they that handle the law knew me not: the pastors also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.(KJV-1611)
Jer 2:8 The priests said not, Where is Jehovah? and they that handled the law knew me not; and the shepherds transgressed against me; and the prophets prophesied by Baal, and walked after [things that] do not profit.(Darby-1890)
Jer 2:8 The priests said not, Where is Jehovah? and they that handle the law knew me not: the rulers also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.(ASV-1901)
Jer 2:8 The priests did not ask, 'Where is the LORD?' The experts in the law no longer knew Me, and the leaders rebelled against Me. The prophets prophesied by Baal and followed useless idols.(Berean-2021)
Jer 2:8 Sacerdotes non dixerunt: Ubi est Dominus? et tenentes legem nescierunt me, et pastores prævaricati sunt in me, et prophetæ prophetaverunt in Baal, et idola secuti sunt.(Latin-405AD)
Jer 2:8 Die Priester gedachten nicht: Wo ist der HERR? und die das Gesetz treiben, achteten mein nicht, und die Hirten führten die Leute von mir, und die Propheten weissagten durch Baal und hingen an den unnützen Götzen.(Luther-1545)
Jer 2:8 οἱ ἱερεῖς οὐκ εἶπαν ποῦ ἐστιν κύριος καὶ οἱ ἀντεχόμενοι τοῦ νόμου οὐκ ἠπίσταντό με καὶ οἱ ποιμένες ἠσέβουν εἰς ἐμέ καὶ οἱ προφῆται ἐπροφήτευον τῇ Βααλ καὶ ὀπίσω ἀνωφελοῦς ἐπορεύθησαν(LXX-132BC)
Jer 2:8 The priests did not say, 'Where is the Lord?' And those who handle the law did not know Me; The rulers also transgressed against Me; The prophets prophesied by Baal, And walked after things that do not profit.
======= Jeremiah 2:9 ============
Jer 2:9 "Therefore I will yet contend with you," declares the Lord, "And with your sons' sons I will contend.(NASB-1995)
Jer 2:9 Wherfore I am constrayned (sayeth the LORDE) to make my complaynte vpon you, and vpon youre children.(Coverdale-1535)
Jer 2:9 Wherefore I wil yet plead with you, saith the Lorde, and I will pleade with your childrens children.(Geneva-1560)
Jer 2:9 Wherfore I am constrayned, saith the Lorde, yet agayne to contende in iudgement with you, and with your childers children.(Bishops-1568)
Jer 2:9 Wherefore I will yet plead with you, saith the LORD, and with your children's children will I plead.(KJV-1611)
Jer 2:9 Therefore will I yet plead with you, saith Jehovah, and with your children's children will I plead.(Darby-1890)
Jer 2:9 Wherefore I will yet contend with you, saith Jehovah, and with your children's children will I contend.(ASV-1901)
Jer 2:9 Therefore, I will contend with you again, declares the LORD, and I will bring a case against your children's children.(Berean-2021)
Jer 2:9 Propterea adhuc judicio contendam vobiscum, ait Dominus, et cum filiis vestris disceptabo.(Latin-405AD)
Jer 2:9 Darum muß ich noch immer mit euch und mit euren Kindeskindern hadern, spricht der HERR.(Luther-1545)
Jer 2:9 διὰ τοῦτο ἔτι κριθήσομαι πρὸς ὑμᾶς λέγει κύριος καὶ πρὸς τοὺς υἱοὺς τῶν υἱῶν ὑμῶν κριθήσομαι(LXX-132BC)
Jer 2:9 "Therefore I will yet bring charges against you," says the Lord, "And against your children's children I will bring charges.
======= Jeremiah 2:10 ============
Jer 2:10 "For cross to the coastlands of Kittim and see, And send to Kedar and observe closely And see if there has been such a thing as this!(NASB-1995)
Jer 2:10 Go in to the Iles of Cethim, and loke wel: sende vnto Cedar, take diligent hede: and se, whether soch thinges be done there,(Coverdale-1535)
Jer 2:10 For goe ye to the yles of Chittim, & beholde, and sende vnto Kedar; take diligent heede, and see whether there be such things.(Geneva-1560)
Jer 2:10 Go into the Isles of Cethim, and loke well: sende vnto Cedar, take diligent heede, and see whether such thynges be done there,(Bishops-1568)
Jer 2:10 For pass over the isles of Chittim, and see; and send unto Kedar, and consider diligently, and see if there be such a thing.(KJV-1611)
Jer 2:10 For pass over to the isles of Chittim, and see; and send unto Kedar, and consider diligently, and see if there have been such a thing.(Darby-1890)
Jer 2:10 For pass over to the isles of Kittim, and see; and send unto Kedar, and consider diligently; and see if there hath been such a thing.(ASV-1901)
Jer 2:10 Cross over to the coasts of Cyprus and take a look; send to Kedar and consider carefully; see if there has ever been anything like this:(Berean-2021)
Jer 2:10 Transite ad insulas Cethim, et videte: et in Cedar mittite, et considerate vehementer: et videte si factum est hujuscemodi:(Latin-405AD)
Jer 2:10 Gehet hin in die Inseln Chittim und schauet, und sendet nach Kedar und merket mit Fleiß und schauet, ob's daselbst so zugeht!(Luther-1545)
Jer 2:10 διότι διέλθετε εἰς νήσους Χεττιιμ καὶ ἴδετε καὶ εἰς Κηδαρ ἀποστείλατε καὶ νοήσατε σφόδρα καὶ ἴδετε εἰ γέγονεν τοιαῦτα(LXX-132BC)
Jer 2:10 For pass beyond the coasts of Cyprus and see, Send to Kedar and consider diligently, And see if there has been such a thing.
======= Jeremiah 2:11 ============
Jer 2:11 "Has a nation changed gods When they were not gods? But My people have changed their glory For that which does not profit.(NASB-1995)
Jer 2:11 whether the Gentiles themselues deale so falsly & vntruly with their goddes (which yet are no goddes in dede.) But my people hath geuen ouer their hie honoure, for a thinge that maye not helpe them.(Coverdale-1535)
Jer 2:11 Hath any nation changed their gods, which yet are no gods? But my people haue chaged their glorie, for that which doeth not profite.(Geneva-1560)
Jer 2:11 Whether the gentiles them selues haue chaunged their gods which yet are no gods in deede? but my people hath chaunged their honour for a thyng that may not helpe them.(Bishops-1568)
Jer 2:11 Hath a nation changed their gods, which are yet no gods? but my people have changed their glory for that which doth not profit.(KJV-1611)
Jer 2:11 Hath a nation changed [its] gods? and they are no gods;—but my people have changed their glory for that which doth not profit.(Darby-1890)
Jer 2:11 Hath a nation changed [its] gods, which yet are no gods? but my people have changed their glory for that which doth not profit.(ASV-1901)
Jer 2:11 Has a nation ever changed its gods, though they are no gods at all? Yet My people have exchanged their Glory for useless idols.(Berean-2021)
Jer 2:11 si mutavit gens deos suos, et certe ipsi non sunt dii: populus vero meus mutavit gloriam suam in idolum.(Latin-405AD)
Jer 2:11 Ob die Heiden ihre Götter ändern, wiewohl sie doch nicht Götter sind! Und mein Volk hat doch seine Herrlichkeit verändert um einen unnützen Götzen.(Luther-1545)
Jer 2:11 εἰ ἀλλάξονται ἔθνη θεοὺς αὐτῶν καὶ οὗτοι οὔκ εἰσιν θεοί ὁ δὲ λαός μου ἠλλάξατο τὴν δόξαν αὐτοῦ ἐξ ἧς οὐκ ὠφεληθήσονται(LXX-132BC)
Jer 2:11 Has a nation changed its gods, Which are not gods? But My people have changed their Glory For what does not profit.
======= Jeremiah 2:12 ============
Jer 2:12 "Be appalled, O heavens, at this, And shudder, be very desolate," declares the Lord.(NASB-1995)
Jer 2:12 Be astonished (o ye heauens) be afrayde, & abashed at soch a thinge, saieth the LORDE.(Coverdale-1535)
Jer 2:12 O yee heauens, be astonied at this: bee afraid and vtterly confounded, sayeth the Lord.(Geneva-1560)
Jer 2:12 Be astonished O ye heauens, be afraide and abashed at such a thyng, saith the Lorde.(Bishops-1568)
Jer 2:12 Be astonished, O ye heavens, at this, and be horribly afraid, be ye very desolate, saith the LORD.(KJV-1611)
Jer 2:12 Be astonished, ye heavens, at this, and shudder; be amazed very much, saith Jehovah.(Darby-1890)
Jer 2:12 Be astonished, O ye heavens, at this, and be horribly afraid, be ye very desolate, saith Jehovah.(ASV-1901)
Jer 2:12 Be stunned by this, O heavens; be shocked and utterly appalled," declares the LORD.(Berean-2021)
Jer 2:12 Obstupescite, cæli, super hoc, et portæ ejus, desolamini vehementer, dicit Dominus.(Latin-405AD)
Jer 2:12 Sollte sich doch der Himmel davor entsetzen, erschrecken und sehr erbeben, spricht der HERR.(Luther-1545)
Jer 2:12 ἐξέστη ὁ οὐρανὸς ἐπὶ τούτῳ καὶ ἔφριξεν ἐπὶ πλεῖον σφόδρα λέγει κύριος(LXX-132BC)
Jer 2:12 Be astonished, O heavens, at this, And be horribly afraid; Be very desolate," says the Lord.
======= Jeremiah 2:13 ============
Jer 2:13 "For My people have committed two evils: They have forsaken Me, The fountain of living waters, To hew for themselves cisterns, Broken cisterns That can hold no water.(NASB-1995)
Jer 2:13 For my people hath done two euels. They haue forsake me the well of the water of life, and digged them pittes, yee vile and broken pittes, that holde no water.(Coverdale-1535)
Jer 2:13 For my people haue committed two euils: they haue forsaken mee the fountaine of liuing waters, to digge them pittes, euen broken pittes, that can holde no water.(Geneva-1560)
Jer 2:13 For my people hath done two euils: they haue forsaken me the well of the water of lyfe, and digged them pittes, yea vile and broken pittes that can holde no water.(Bishops-1568)
Jer 2:13 For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.(KJV-1611)
Jer 2:13 For my people have committed two evils: they have forsaken me, the fountain of living waters, to hew them out cisterns, broken cisterns that hold no water.(Darby-1890)
Jer 2:13 For my people have committed two evils: they have forsaken me, the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.(ASV-1901)
Jer 2:13 "For My people have committed two evils: They have forsaken Me, the fountain of living water, and they have dug their own cisterns--broken cisterns that cannot hold water.(Berean-2021)
Jer 2:13 Duo enim mala fecit populus meus: me dereliquerunt fontem aquæ vivæ, et foderunt sibi cisternas, cisternas dissipatas, quia continere non valent aquas.(Latin-405AD)
Jer 2:13 Denn mein Volk tut eine zwiefache Sünde: mich, die lebendige Quelle, verlassen sie und machen sich hier und da ausgehauenen Brunnen, die doch löcherig sind und kein Wasser geben.(Luther-1545)
Jer 2:13 ὅτι δύο πονηρὰ ἐποίησεν ὁ λαός μου ἐμὲ ἐγκατέλιπον πηγὴν ὕδατος ζωῆς καὶ ὤρυξαν ἑαυτοῖς λάκκους συντετριμμένους οἳ οὐ δυνήσονται ὕδωρ συνέχειν(LXX-132BC)
Jer 2:13 "For My people have committed two evils: They have forsaken Me, the fountain of living waters, And hewn themselves cisterns--broken cisterns that can hold no water.
======= Jeremiah 2:14 ============
Jer 2:14 "Is Israel a slave? Or is he a homeborn servant? Why has he become a prey?(NASB-1995)
Jer 2:14 Is Israel a bonde seruaunt, or one of the housholde? Why is he then so spoyled?(Coverdale-1535)
Jer 2:14 Is Israel a seruaunt, or is hee borne in the house? Why then is he spoiled?(Geneva-1560)
Jer 2:14 Is Israel a bonde seruaunt, or one of the housholde? why is he the so spoyled?(Bishops-1568)
Jer 2:14 Is Israel a servant? is he a homeborn slave? why is he spoiled?(KJV-1611)
Jer 2:14 Is Israel a bondman? Is he a home-born [slave]? Why is he become a spoil?(Darby-1890)
Jer 2:14 Is Israel a servant? is he a home-born [slave] ? why is he become a prey?(ASV-1901)
Jer 2:14 Is Israel a slave? Was he born into slavery? Why then has he become prey?(Berean-2021)
Jer 2:14 Numquid servus est Israël, aut vernaculus? quare ergo factus est in prædam?(Latin-405AD)
Jer 2:14 Ist denn Israel ein Knecht oder Leibeigen, daß er jedermanns Raub sein muß?(Luther-1545)
Jer 2:14 μὴ δοῦλός ἐστιν Ισραηλ ἢ οἰκογενής ἐστιν διὰ τί εἰς προνομὴν ἐγένετο(LXX-132BC)
Jer 2:14 "Is Israel a servant? Is he a homeborn slave? Why is he plundered?
======= Jeremiah 2:15 ============
Jer 2:15 "The young lions have roared at him, They have roared loudly. And they have made his land a waste; His cities have been destroyed, without inhabitant.(NASB-1995)
Jer 2:15 Why do they roare and crie then vpon him, as a lyon? They haue made his londe wayst, his cities are so brent vp, that there is no man dwellinge in them.(Coverdale-1535)
Jer 2:15 The lions roared vpon him & yelled, and they haue made his land waste: his cities are burnt without an inhabitant.(Geneva-1560)
Jer 2:15 They rore and crye vpon him as lions, they haue made his lande waste: his cities are so burnt vp, that there is no man dwellyng in them:(Bishops-1568)
Jer 2:15 The young lions roared upon him, and yelled, and they made his land waste: his cities are burned without inhabitant.(KJV-1611)
Jer 2:15 The young lions roared against him, they gave forth their voice, and they made his land desolate: his cities are burned, without inhabitant.(Darby-1890)
Jer 2:15 The young lions have roared upon him, and yelled; and they have made his land waste: his cities are burned up, without inhabitant.(ASV-1901)
Jer 2:15 The young lions have roared at him; they have growled with a loud voice. They have laid waste his land; his cities lie in ruins, without inhabitant.(Berean-2021)
Jer 2:15 Super eum rugierunt leones, et dederunt vocem suam: posuerunt terram ejus in solitudinem. Civitates ejus exustæ sunt, et non est qui habitet in eis.(Latin-405AD)
Jer 2:15 Denn Löwen brüllen über ihn und schreien und verwüsten sein Land, und seine Städte werden verbrannt, daß niemand darin wohnt.(Luther-1545)
Jer 2:15 ἐπ᾽ αὐτὸν ὠρύοντο λέοντες καὶ ἔδωκαν τὴν φωνὴν αὐτῶν οἳ ἔταξαν τὴν γῆν αὐτοῦ εἰς ἔρημον καὶ αἱ πόλεις αὐτοῦ κατεσκάφησαν παρὰ τὸ μὴ κατοικεῖσθαι(LXX-132BC)
Jer 2:15 The young lions roared at him, and growled; They made his land waste; His cities are burned, without inhabitant.
======= Jeremiah 2:16 ============
Jer 2:16 "Also the men of Memphis and Tahpanhes Have shaved the crown of your head.(NASB-1995)
Jer 2:16 Yee the children of Noph and Taphanes haue defyled thy necke.(Coverdale-1535)
Jer 2:16 Also the children of Noph and Tahapanes haue broken thine head.(Geneva-1560)
Jer 2:16 Yea the children of Noph & Taphnes shall cracke their crowne.(Bishops-1568)
Jer 2:16 Also the children of Noph and Tahapanes have broken the crown of thy head.(KJV-1611)
Jer 2:16 Even the children of Noph and Tahapanes have fed on the crown of thy head.(Darby-1890)
Jer 2:16 The children also of Memphis and Tahpanhes have broken the crown of thy head.(ASV-1901)
Jer 2:16 The men of Memphis and Tahpanhes have shaved the crown of your head.(Berean-2021)
Jer 2:16 Filii quoque Mempheos et Taphnes constupraverunt te usque ad verticem.(Latin-405AD)
Jer 2:16 Dazu zerschlagen die von Noph und Thachpanhes dir den Kopf.(Luther-1545)
Jer 2:16 καὶ υἱοὶ Μέμφεως καὶ Ταφνας ἔγνωσάν σε καὶ κατέπαιζόν σου(LXX-132BC)
Jer 2:16 Also the people of Noph and Tahpanhes Have broken the crown of your head.
======= Jeremiah 2:17 ============
Jer 2:17 "Have you not done this to yourself By your forsaking the Lord your God When He led you in the way?(NASB-1995)
Jer 2:17 Cometh not this vnto the, because thou hast forsaken the LORDE thy God, euer sence he led the by the waye?(Coverdale-1535)
Jer 2:17 Hast not thou procured this vnto thy selfe, because thou hast forsaken the Lorde thy God, when he led thee by the way?(Geneva-1560)
Jer 2:17 Commeth not this vnto thee because thou hast forsaken the Lorde thy God, euen when he led thee by the way?(Bishops-1568)
Jer 2:17 Hast thou not procured this unto thyself, in that thou hast forsaken the LORD thy God, when he led thee by the way?(KJV-1611)
Jer 2:17 Hast thou not procured this unto thyself, in that thou hast forsaken Jehovah thy God, at the time he was leading thee in the way?(Darby-1890)
Jer 2:17 Hast thou not procured this unto thyself, in that thou hast forsaken Jehovah thy God, when he led thee by the way?(ASV-1901)
Jer 2:17 Have you not brought this on yourself by forsaking the LORD your God when He led you in the way?(Berean-2021)
Jer 2:17 Numquid non istud factum est tibi, quia dereliquisti Dominum Deum tuum eo tempore quo ducebat te per viam?(Latin-405AD)
Jer 2:17 Solches machst du dir selbst, weil du den HERRN, deinen Gott, verläßt, so oft er dich den rechten Weg leiten will.(Luther-1545)
Jer 2:17 οὐχὶ ταῦτα ἐποίησέν σοι τὸ καταλιπεῖν σε ἐμέ λέγει κύριος ὁ θεός σου(LXX-132BC)
Jer 2:17 Have you not brought this on yourself, In that you have forsaken the Lord your God When He led you in the way?
======= Jeremiah 2:18 ============
Jer 2:18 "But now what are you doing on the road to Egypt, To drink the waters of the Nile? Or what are you doing on the road to Assyria, To drink the waters of the Euphrates?(NASB-1995)
Jer 2:18 And what hast thou now to do in ye strete of Egipte? to drinke foule water? Ether, what makest thou in the waye to Assiria? To drinke water of the floude?(Coverdale-1535)
Jer 2:18 And what hast thou now to do in the way of Egypt? To drinke the water of Nilus? Or what makest thou in the way of Asshur? To drinke the water of the Riuer?(Geneva-1560)
Jer 2:18 And what hast thou nowe to do in the streete of Egypt, to drynke water out of Nilus? Either what makest thou in the way to Assyria, to drynke water of the fludde?(Bishops-1568)
Jer 2:18 And now what hast thou to do in the way of Egypt, to drink the waters of Sihor? or what hast thou to do in the way of Assyria, to drink the waters of the river?(KJV-1611)
Jer 2:18 And now, what hast thou to do with the way of Egypt, to drink the waters of Shihor? And what hast thou to do with the way of Assyria, to drink the waters of the River?(Darby-1890)
Jer 2:18 And now what hast thou to do in the way to Egypt, to drink the waters of the Shihor? or what hast thou to do in the way to Assyria, to drink the waters of the River? [(ASV-1901)
Jer 2:18 Now what will you gain on your way to Egypt to drink the waters of the Nile? What will you gain on your way to Assyria to drink the waters of the Euphrates?(Berean-2021)
Jer 2:18 Et nunc quid tibi vis in via Ægypti, ut bibas aquam turbidam? et quid tibi cum via Assyriorum, ut bibas aquam fluminis?(Latin-405AD)
Jer 2:18 Was hilft's dir, daß du nach Ägypten ziehst und willst vom Wasser Sihor trinken? Und was hilft's dir, daß du nach Assyrien ziehst und willst vom Wasser des Euphrat trinken?(Luther-1545)
Jer 2:18 καὶ νῦν τί σοι καὶ τῇ ὁδῷ Αἰγύπτου τοῦ πιεῖν ὕδωρ Γηων καὶ τί σοι καὶ τῇ ὁδῷ Ἀσσυρίων τοῦ πιεῖν ὕδωρ ποταμῶν(LXX-132BC)
Jer 2:18 And now why take the road to Egypt, To drink the waters of Sihor? Or why take the road to Assyria, To drink the waters of the River?
======= Jeremiah 2:19 ============
Jer 2:19 "Your own wickedness will correct you, And your apostasies will reprove you; Know therefore and see that it is evil and bitter For you to forsake the Lord your God, And the dread of Me is not in you," declares the Lord God of hosts.(NASB-1995)
Jer 2:19 Thine owne wickednesse shal reproue the, and thy turnynge awaye shal condemne the: that thou mayest knowe and vnderstonde, how euel and hurtful a thinge it is, yt thou hast forsaken the LORDE thy God, and not feared him, saieth the LORDE God of hoostes.(Coverdale-1535)
Jer 2:19 Thine owne wickednes shal correct thee, and thy turnings backe shal reprooue thee: know therefore and beholde, that it is an euil thing, and bitter, that thou hast forsaken the Lord thy God, and that my feare is not in thee, sayeth the Lorde God of hostes.(Geneva-1560)
Jer 2:19 Thine owne wickednesse shall reproue thee, and thy turnyng away shall condempne thee: that thou mayest knowe and vnderstand howe euyll and hurtfull a thyng it is, that thou hast forsaken the Lorde thy God, and hast not feared me, saith the Lorde God of hoastes.(Bishops-1568)
Jer 2:19 Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the LORD thy God, and that my fear is not in thee, saith the Lord GOD of hosts.(KJV-1611)
Jer 2:19 Thine own wickedness chastiseth thee, and thy backslidings reprove thee: know then and see that it is an evil thing and bitter that thou hast forsaken Jehovah thy God, and that my fear is not in thee, saith the Lord, Jehovah of hosts.(Darby-1890)
Jer 2:19 Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and a bitter, that thou hast forsaken Jehovah thy God, and that my fear is not in thee, saith the Lord, Jehovah of hosts.(ASV-1901)
Jer 2:19 Your own evil will discipline you; your own apostasies will reprimand you. Consider and realize how evil and bitter it is for you to forsake the LORD your God and to have no fear of Me," declares the Lord GOD of Hosts.(Berean-2021)
Jer 2:19 Arguet te malitia tua, et aversio tua increpabit te. Scito et vide quia malum et amarum est reliquisse te Dominum Deum tuum, et non esse timorem mei apud te, dicit Dominus Deus exercituum.(Latin-405AD)
Jer 2:19 Es ist deiner Bosheit Schuld, daß du so gestäupt wirst, und deines Ungehorsams, daß du so gestraft wirst. Also mußt du innewerden und erfahren, was es für Jammer und Herzeleid bringt, den HERRN, deinen Gott, verlassen und ihn nicht fürchten, spricht der HERR HERR Zebaoth.(Luther-1545)
Jer 2:19 παιδεύσει σε ἡ ἀποστασία σου καὶ ἡ κακία σου ἐλέγξει σε καὶ γνῶθι καὶ ἰδὲ ὅτι πικρόν σοι τὸ καταλιπεῖν σε ἐμέ λέγει κύριος ὁ θεός σου καὶ οὐκ εὐδόκησα ἐπὶ σοί λέγει κύριος ὁ θεός σου(LXX-132BC)
Jer 2:19 Your own wickedness will correct you, And your backslidings will rebuke you. Know therefore and see that it is an evil and bitter thing That you have forsaken the Lord your God, And the fear of Me is not in you," Says the Lord God of hosts.
======= Jeremiah 2:20 ============
Jer 2:20 "For long ago I broke your yoke And tore off your bonds; But you said, 'I will not serve!'For on every high hill And under every green tree You have lain down as a harlot.(NASB-1995)
Jer 2:20 I haue euer broken thy yock of olde, & bursten thy bondes: yet saiest thou, I wil nomore serue, but (like an harlot) thou runnest aboute vpon all hie hilles, & amonge all grene trees:(Coverdale-1535)
Jer 2:20 For of olde time I haue broken thy yoke, and burst thy bondes, and thou saidest, I will no more transgres, but like an harlot thou runnest about vpon al hie hilles, and vnder all greene trees.(Geneva-1560)
Jer 2:20 I haue euer broken thy yoke of olde, and burst thy bondes, yet sayest thou: I wyll no more transgresse: but like an harlot thou runnest about vpon all hye hylles, and among all greene trees.(Bishops-1568)
Jer 2:20 For of old time I have broken thy yoke, and burst thy bands; and thou saidst, I will not transgress; when upon every high hill and under every green tree thou wanderest, playing the harlot.(KJV-1611)
Jer 2:20 For of old thou hast broken thy yoke, [and] burst thy bands; and thou saidst, I will not serve. For upon every high hill, and under every green tree, thou bowest down, playing the harlot.(Darby-1890)
Jer 2:20 For of old time I have broken thy yoke, and burst thy bonds; and thou saidst, I will not serve; for upon every high hill and under every green tree thou didst bow thyself, playing the harlot.(ASV-1901)
Jer 2:20 "For long ago you broke your yoke and tore off your chains, saying, 'I will not serve!' Indeed, on every high hill and under every green tree you lay down as a prostitute.(Berean-2021)
Jer 2:20 A sæculo confregisti jugum meum: rupisti vincula mea, et dixisti: Non serviam. In omni enim colle sublimi, et sub omni ligno frondoso, tu prosternebaris meretrix.(Latin-405AD)
Jer 2:20 Denn du hast immerdar dein Joch zerbrochen und deine Bande zerrissen und gesagt: Ich will nicht unterworfen sein! sondern auf allen hohen Hügeln und unter allen grünen Bäumen liefst du den Götzen nach.(Luther-1545)
Jer 2:20 ὅτι ἀπ᾽ αἰῶνος συνέτριψας τὸν ζυγόν σου διέσπασας τοὺς δεσμούς σου καὶ εἶπας οὐ δουλεύσω ἀλλὰ πορεύσομαι ἐπὶ πᾶν βουνὸν ὑψηλὸν καὶ ὑποκάτω παντὸς ξύλου κατασκίου ἐκεῖ διαχυθήσομαι ἐν τῇ πορνείᾳ μου(LXX-132BC)
Jer 2:20 "For of old I have broken your yoke and burst your bonds; And you said, 'I will not transgress,' When on every high hill and under every green tree You lay down, playing the harlot.
======= Jeremiah 2:21 ============
Jer 2:21 "Yet I planted you a choice vine, A completely faithful seed. How then have you turned yourself before Me Into the degenerate shoots of a foreign vine?(NASB-1995)
Jer 2:21 where as I planted the out of noble grapes and good rotes. How art thou turned then into a bytter, vnfrutefull, and straunge grape?(Coverdale-1535)
Jer 2:21 Yet I had planted thee, a noble vine, whose plants were all natural: howe then art thou turned vnto me into the plants of a strange vine?(Geneva-1560)
Jer 2:21 Wheras I planted thee a noble vine, and wholly a right seede: howe art thou turned then into a bitter vnfruitfull and straunge grape?(Bishops-1568)
Jer 2:21 Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me?(KJV-1611)
Jer 2:21 And I,—I had planted thee a noble vine, wholly a right seed; how then art thou turned into the degenerate shoots of a strange vine unto me?(Darby-1890)
Jer 2:21 Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate branches of a foreign vine unto me?(ASV-1901)
Jer 2:21 I had planted you like a choice vine from the very best seed. How could you turn yourself before Me into a rotten, wild vine?(Berean-2021)
Jer 2:21 Ego autem plantavi te vineam electam, omne semen verum: quomodo ergo conversa es mihi in pravum, vinea aliena?(Latin-405AD)
Jer 2:21 Ich aber hatte dich gepflanzt zu einem süßen Weinstock, einen ganz rechtschaffenen Samen. Wie bist du mir denn geraten zu einem bitteren, wilden Weinstock?(Luther-1545)
Jer 2:21 ἐγὼ δὲ ἐφύτευσά σε ἄμπελον καρποφόρον πᾶσαν ἀληθινήν πῶς ἐστράφης εἰς πικρίαν ἡ ἄμπελος ἡ ἀλλοτρία(LXX-132BC)
Jer 2:21 Yet I had planted you a noble vine, a seed of highest quality. How then have you turned before Me Into the degenerate plant of an alien vine?
======= Jeremiah 2:22 ============
Jer 2:22 "Although you wash yourself with lye And use much soap, The stain of your iniquity is before Me," declares the Lord God.(NASB-1995)
Jer 2:22 Yee and that so sore: that though thou wasshest the with Nitrus & makest thiself to sauoure with that swete smellinge herbe of Borith: yet in my sight thou art stayned with thy wickednesse, saieth the LORDE thy God.(Coverdale-1535)
Jer 2:22 Though thou wash thee with nitre, and take thee much sope, yet thine iniquitie is marked before me, sayeth the Lord God.(Geneva-1560)
Jer 2:22 Yea and that so sore that though thou washe thee with Nitrus, and make thy selfe to sauour with that sweete smellyng hearbe of Borith: yet in my sight thou art stayned with thy wickednesse, saith the Lorde thy God.(Bishops-1568)
Jer 2:22 For though thou wash thee with nitre, and take thee much soap, yet thine iniquity is marked before me, saith the Lord GOD.(KJV-1611)
Jer 2:22 For though thou wash thee with nitre, and take thee much potash, thine iniquity is marked before me, saith the Lord Jehovah.(Darby-1890)
Jer 2:22 For though thou wash thee with lye, and take thee much soap, yet thine iniquity is marked before me, saith the Lord Jehovah.(ASV-1901)
Jer 2:22 Although you wash with lye and use an abundance of soap, the stain of your guilt is still before Me," declares the Lord GOD.(Berean-2021)
Jer 2:22 Si laveris te nitro, et multiplicaveris tibi herbam borith, maculata es in iniquitate tua coram me, dicit Dominus Deus.(Latin-405AD)
Jer 2:22 Und wenn du dich gleich mit Lauge wüschest und nähmest viel Seife dazu, so gleißt doch deine Untugend desto mehr vor mir, spricht der HERR HERR.(Luther-1545)
Jer 2:22 ἐὰν ἀποπλύνῃ ἐν νίτρῳ καὶ πληθύνῃς σεαυτῇ πόαν κεκηλίδωσαι ἐν ταῖς ἀδικίαις σου ἐναντίον ἐμοῦ λέγει κύριος(LXX-132BC)
Jer 2:22 For though you wash yourself with lye, and use much soap, Yet your iniquity is marked before Me," says the Lord God.
======= Jeremiah 2:23 ============
Jer 2:23 "How can you say, 'I am not defiled, I have not gone after the Baals'? Look at your way in the valley! Know what you have done! You are a swift young camel entangling her ways,(NASB-1995)
Jer 2:23 Saye not now: I am not vnclene, and I haue not folowed the goddes. Loke vpo thyne owne waies in the woddes, valleis & dennes: so shalt thou knowe, what thou hast done. Thou art like a swift Dromedary, that goeth easely his waye:(Coverdale-1535)
Jer 2:23 Howe canst thou say, I am not polluted, neither haue I followed Baalim? beholde thy waies in the valley, & know, what thou hast done: thou art like a swift dromedarie, that runneth by his waies.(Geneva-1560)
Jer 2:23 Howe sayest thou nowe, I am not vncleane, and I haue not folowed Baalim? Loke vpon thine owne wayes in the valleys what thou hast done? Thou art like a swift dromedarie that goeth easyly her way.(Bishops-1568)
Jer 2:23 How canst thou say, I am not polluted, I have not gone after Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedary traversing her ways;(KJV-1611)
Jer 2:23 How sayest thou, I am not defiled, I have not gone after the Baals? See thy way in the valley, acknowledge what thou hast done—a swift dromedary traversing her ways!(Darby-1890)
Jer 2:23 How canst thou say, I am not defiled, I have not gone after the Baalim? see thy way in the valley, know what thou hast done: [thou art] a swift dromedary traversing her ways;(ASV-1901)
Jer 2:23 "How can you say, 'I am not defiled; I have not run after the Baals'? Look at your behavior in the valley; acknowledge what you have done. You are a swift young she-camel galloping here and there,(Berean-2021)
Jer 2:23 Quomodo dicis: Non sum polluta; post Baalim non ambulavi? Vide vias tuas in convalle; scito quid feceris: cursor levis explicans vias suas.(Latin-405AD)
Jer 2:23 Wie darfst du denn sagen: Ich bin nicht unrein, ich hänge nicht an den Baalim? Siehe an, wie du es treibst im Tal, und bedenke, wie du es ausgerichtet hast.(Luther-1545)
Jer 2:23 πῶς ἐρεῖς οὐκ ἐμιάνθην καὶ ὀπίσω τῆς Βααλ οὐκ ἐπορεύθην ἰδὲ τὰς ὁδούς σου ἐν τῷ πολυανδρίῳ καὶ γνῶθι τί ἐποίησας ὀψὲ φωνὴ αὐτῆς ὠλόλυξεν τὰς ὁδοὺς αὐτῆς(LXX-132BC)
Jer 2:23 "How can you say, 'I am not polluted, I have not gone after the Baals'? See your way in the valley; Know what you have done: You are a swift dromedary breaking loose in her ways,
======= Jeremiah 2:24 ============
Jer 2:24 A wild donkey accustomed to the wilderness, That sniffs the wind in her passion. In the time of her heat who can turn her away? All who seek her will not become weary; In her month they will find her.(NASB-1995)
Jer 2:24 and thy wantonnes is like a wilde Asse, that vseth the wildernesse, and that snoffeth and bloweth at his wil. Who can tame the? All they that seke the, shal not fayle, but fynde the in thyne owne vnclennes.(Coverdale-1535)
Jer 2:24 And as a wilde asse, vsed to the wildernesse, that snuffeth vp the winde by occasion at her pleasure: who can turne her backe? all they that seeke her, will not wearie themselues, but wil finde her in her moneth.(Geneva-1560)
Jer 2:24 And thy wantonnesse is lyke a wylde Asse that vseth the wildernesse, and that snuffeth and bloweth at her wyll: who can tame her? All they that seeke her, shall not fayle but fynde her in her moneth.(Bishops-1568)
Jer 2:24 A wild ass used to the wilderness, that snuffeth up the wind at her pleasure; in her occasion who can turn her away? all they that seek her will not weary themselves; in her month they shall find her.(KJV-1611)
Jer 2:24 —a wild ass, used to the wilderness, that snuffeth up the wind in her desire! In her ardour, who shall turn her away? All they that seek her will not weary themselves; in her month they shall find her.(Darby-1890)
Jer 2:24 a wild ass used to the wilderness, that snuffeth up the wind in her desire; in her occasion who can turn her away? all they that seek her will not weary themselves; in her month they shall find her.(ASV-1901)
Jer 2:24 a wild donkey at home in the wilderness, sniffing the wind in the heat of her desire. Who can restrain her passion? All who seek her need not weary themselves; in mating season they will find her.(Berean-2021)
Jer 2:24 Onager assuetus in solitudine, in desiderio animæ suæ attraxit ventum amoris sui: nullus avertet eam: omnes qui quærunt eam non deficient: in menstruis ejus invenient eam.(Latin-405AD)
Jer 2:24 Du läufst umher wie eine Kamelstute in der Brunst, und wie ein Wild in der Wüste pflegt, wenn es vor großer Brunst lechzt und läuft, daß es niemand aufhalten kann. Wer's wissen will, darf nicht weit laufen; am Feiertage sieht man es wohl.(Luther-1545)
Jer 2:24 ἐπλάτυνεν ἐφ᾽ ὕδατα ἐρήμου ἐν ἐπιθυμίαις ψυχῆς αὐτῆς ἐπνευματοφορεῖτο παρεδόθη τίς ἐπιστρέψει αὐτήν πάντες οἱ ζητοῦντες αὐτὴν οὐ κοπιάσουσιν ἐν τῇ ταπεινώσει αὐτῆς εὑρήσουσιν αὐτήν(LXX-132BC)
Jer 2:24 A wild donkey used to the wilderness, That sniffs at the wind in her desire; In her time of mating, who can turn her away? All those who seek her will not weary themselves; In her month they will find her.
======= Jeremiah 2:25 ============
Jer 2:25 "Keep your feet from being unshod And your throat from thirst; But you said, 'It is hopeless! No! For I have loved strangers, And after them I will walk.'(NASB-1995)
Jer 2:25 Thou kepest thy fote from nakednes, and thy throte from thurste, and thinkest thus in thy self: tush, I wil take no sorowe, I wil loue the straunge goddes, & hange vpon them.(Coverdale-1535)
Jer 2:25 Keepe thou thy feete from barenes, and thy throte from thirst: but thou saidest desperately, No, for I haue loued strangers, and them will I followe.(Geneva-1560)
Jer 2:25 Kepe thy foote from nakednesse, and thy throte from thirst, and thou thinkest in thy selfe: tushe, I wil take no sorowe, for I haue loued the straungers, and them wyll I folowe.(Bishops-1568)
Jer 2:25 Withhold thy foot from being unshod, and thy throat from thirst: but thou saidst, There is no hope: no; for I have loved strangers, and after them will I go.(KJV-1611)
Jer 2:25 Withhold thy foot from being unshod, and thy throat from thirst. But thou saidst, There is no hope; no, for I love strangers, and after them will I go.(Darby-1890)
Jer 2:25 Withhold thy foot from being unshod, and thy throat from thirst: but thou saidst, It is in vain; no, for I have loved strangers, and after them will I go.(ASV-1901)
Jer 2:25 You should have kept your feet from going bare and your throat from being thirsty. But you said, 'It is hopeless! For I love foreign gods, and I must go after them.'(Berean-2021)
Jer 2:25 Prohibe pedem tuum a nuditate, et guttur tuum a siti. Et dixisti: Desperavi: nequaquam faciam: adamavi quippe alienos, et post eos ambulabo.]~(Latin-405AD)
Jer 2:25 Schone doch deiner Füße, daß sie nicht bloß, und deines Halses das er nicht durstig werde. Aber du sprichst: Da wird nichts draus; ich muß mit den Fremden buhlen und ihnen nachlaufen.(Luther-1545)
Jer 2:25 ἀπόστρεψον τὸν πόδα σου ἀπὸ ὁδοῦ τραχείας καὶ τὸν φάρυγγά σου ἀπὸ δίψους ἡ δὲ εἶπεν ἀνδριοῦμαι ὅτι ἠγαπήκει ἀλλοτρίους καὶ ὀπίσω αὐτῶν ἐπορεύετο(LXX-132BC)
Jer 2:25 Withhold your foot from being unshod, and your throat from thirst. But you said, 'There is no hope. No! For I have loved aliens, and after them I will go.'
======= Jeremiah 2:26 ============
Jer 2:26 "As the thief is shamed when he is discovered, So the house of Israel is shamed; They, their kings, their princes And their priests and their prophets,(NASB-1995)
Jer 2:26 Like as a thefe that is taken with the dede, commeth to shame, eue so is the house of Israel come to confucion: the comon people, their kinges and rulers, their prestes and prophetes.(Coverdale-1535)
Jer 2:26 As the theefe is ashamed, when he is foud, so is the house of Israel ashamed, they, their kings, their princes and their Priests, and their Prophets,(Geneva-1560)
Jer 2:26 Lyke as a theefe that is taken with the deede, commeth to shame: euen so is the house of Israel come to confusion, the common people, their kynges and rulers, their priestes and prophetes.(Bishops-1568)
Jer 2:26 As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets.(KJV-1611)
Jer 2:26 As a thief is ashamed when he is found, so shall the house of Israel be ashamed—they, their kings, their princes, and their priests, and their prophets—(Darby-1890)
Jer 2:26 As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets;(ASV-1901)
Jer 2:26 As the thief is ashamed when he is caught, so the house of Israel is disgraced. They, their kings, their officials, their priests, and their prophets(Berean-2021)
Jer 2:26 [Quomodo confunditur fur quando deprehenditur, sic confusi sunt domus Israël, ipsi et reges eorum, principes, et sacerdotes, et prophetæ eorum,(Latin-405AD)
Jer 2:26 Wie ein Dieb zu Schanden wird, wenn er ergriffen wird, also wird das Haus Israel zu Schanden werden samt ihren Königen, Fürsten, Priestern und Propheten,(Luther-1545)
Jer 2:26 ὡς αἰσχύνη κλέπτου ὅταν ἁλῷ οὕτως αἰσχυνθήσονται οἱ υἱοὶ Ισραηλ αὐτοὶ καὶ οἱ βασιλεῖς αὐτῶν καὶ οἱ ἄρχοντες αὐτῶν καὶ οἱ ἱερεῖς αὐτῶν καὶ οἱ προφῆται αὐτῶν(LXX-132BC)
Jer 2:26 "As the thief is ashamed when he is found out, So is the house of Israel ashamed; They and their kings and their princes, and their priests and their prophets,
======= Jeremiah 2:27 ============
Jer 2:27 Who say to a tree, 'You are my father, 'And to a stone, 'You gave me birth.'For they have turned their back to Me, And not their face; But in the time of their trouble they will say, 'Arise and save us.'(NASB-1995)
Jer 2:27 For they saye to a stock, thou art my father, and to a stone: thou hast begotten me, yee they haue turned their back vpon me, & not their face. But in the tyme of their trouble, when they saye: stonde vp, and helpe vs,(Coverdale-1535)
Jer 2:27 Saying to a tree, Thou art my father, and to a stone, Thou hast begotten me: for they haue turned their back vnto me, & not their face: but in ye time of their troble they wil say, Arise, & help vs.(Geneva-1560)
Jer 2:27 For they say to a stocke, Thou art my father, & to a stone, Thou hast begotten me: yea they haue turned their backe vpon me, and not their face: but in the tyme of their trouble, when they say, stande vp and helpe vs:(Bishops-1568)
Jer 2:27 Saying to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back unto me, and not their face: but in the time of their trouble they will say, Arise, and save us.(KJV-1611)
Jer 2:27 saying to a stock, Thou art my father; and to a stone, Thou hast brought me forth; for they have turned the back unto me, and not the face; and in the time of their trouble they will say, Arise, and save us!(Darby-1890)
Jer 2:27 who say to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back unto me, and not their face; but in the time of their trouble they will say, Arise, and save us.(ASV-1901)
Jer 2:27 say to a tree, 'You are my father,' and to a stone, 'You gave me birth.' For they have turned their backs to Me and not their faces, yet in the time of trouble they beg, 'Rise up and save us!'(Berean-2021)
Jer 2:27 dicentes ligno: Pater meus es tu: et lapidi: Tu me genuisti. Verterunt ad me tergum et non faciem, et in tempore afflictionis suæ dicent: Surge, et libera nos.(Latin-405AD)
Jer 2:27 die zum Holz sagen: Du bist mein Vater, und zum Stein: Du hast mich gezeugt. Denn sie kehren mir den Rücken zu und nicht das Angesicht. Aber wenn die Not hergeht, sprechen sie: Auf, und hilf uns!(Luther-1545)
Jer 2:27 τῷ ξύλῳ εἶπαν ὅτι πατήρ μου εἶ σύ καὶ τῷ λίθῳ σὺ ἐγέννησάς με καὶ ἔστρεψαν ἐπ᾽ ἐμὲ νῶτα καὶ οὐ πρόσωπα αὐτῶν καὶ ἐν τῷ καιρῷ τῶν κακῶν αὐτῶν ἐροῦσιν ἀνάστα καὶ σῶσον ἡμᾶς(LXX-132BC)
Jer 2:27 Saying to a tree, 'You are my father,' And to a stone, 'You gave birth to me.' For they have turned their back to Me, and not their face. But in the time of their trouble They will say, 'Arise and save us.'
======= Jeremiah 2:28 ============
Jer 2:28 "But where are your gods Which you made for yourself? Let them arise, if they can save you In the time of your trouble; For according to the number of your cities Are your gods, O Judah.(NASB-1995)
Jer 2:28 I shal answere the: Where are now thy goddes, that thou hast made the? byd them stonde vp, and helpe the in the tyme of nede? For loke how many cities thou hast (o Iuda) so many goddes hast thou also.(Coverdale-1535)
Jer 2:28 But where are thy gods, that thou hast made thee? let them arise, if they can helpe thee in the time of thy trouble: for according to the nomber of thy cities, are thy gods, O Iudah.(Geneva-1560)
Jer 2:28 I shall aunswere them Where are nowe thy gods that thou hast made thee? bid them stande vp, and helpe thee in the time of thy neede: For loke howe many cities thou hast O Iuda, so many gods hast thou also.(Bishops-1568)
Jer 2:28 But where are thy gods that thou hast made thee? let them arise, if they can save thee in the time of thy trouble: for according to the number of thy cities are thy gods, O Judah.(KJV-1611)
Jer 2:28 Where then are thy gods that thou hast made for thyself? let them arise, if they can save thee in the time of thy trouble: for as the number of thy cities, are thy gods, O Judah.(Darby-1890)
Jer 2:28 But where are thy gods that thou hast made thee? let them arise, if they can save thee in the time of thy trouble: for according to the number of thy cities are thy gods, O Judah.(ASV-1901)
Jer 2:28 But where are the gods you made for yourselves? Let them rise up in your time of trouble and save you if they can; for your gods are as numerous as your cities, O Judah.(Berean-2021)
Jer 2:28 Ubi sunt dii tui quos fecisti tibi? surgant, et liberent te in tempore afflictionis tuæ: secundum numerum quippe civitatum tuarum erant dii tui, Juda.(Latin-405AD)
Jer 2:28 Wo sind aber dann deine Götter, die du dir gemacht hast? Heiße sie aufstehen; laß sehen, ob sie dir helfen können in deiner Not! Denn so manche Stadt, so manchen Gott hast du, Juda.(Luther-1545)
Jer 2:28 καὶ ποῦ εἰσιν οἱ θεοί σου οὓς ἐποίησας σεαυτῷ εἰ ἀναστήσονται καὶ σώσουσίν σε ἐν καιρῷ τῆς κακώσεώς σου ὅτι κατ᾽ ἀριθμὸν τῶν πόλεών σου ἦσαν θεοί σου Ιουδα καὶ κατ᾽ ἀριθμὸν διόδων τῆς Ιερουσαλημ ἔθυον τῇ Βααλ(LXX-132BC)
Jer 2:28 But where are your gods that you have made for yourselves? Let them arise, If they can save you in the time of your trouble; For according to the number of your cities Are your gods, O Judah.
======= Jeremiah 2:29 ============
Jer 2:29 "Why do you contend with Me? You have all transgressed against Me," declares the Lord.(NASB-1995)
Jer 2:29 Wherfore the wil ye go to lawe with me, seinge ye all are synners agaynst me, saieth the LORDE?(Coverdale-1535)
Jer 2:29 Wherefore wil ye pleade with me? ye all haue rebelled against me, sayeth the Lord.(Geneva-1560)
Jer 2:29 Wherfore then wyll ye go to lawe with me? seeyng ye all are sinners agaynst me, saith the Lorde.(Bishops-1568)
Jer 2:29 Wherefore will ye plead with me? ye all have transgressed against me, saith the LORD.(KJV-1611)
Jer 2:29 Wherefore would ye contend with me? Ye all have transgressed against me, saith Jehovah.(Darby-1890)
Jer 2:29 Wherefore will ye contend with me? ye all have transgressed against me, saith Jehovah.(ASV-1901)
Jer 2:29 Why do you bring a case against Me? You have all rebelled against Me," declares the LORD.(Berean-2021)
Jer 2:29 Quid vultis mecum judicio contendere? omnes dereliquistis me, dicit Dominus.(Latin-405AD)
Jer 2:29 Was wollt ihr noch recht haben wider mich? Ihr seid alle von mir abgefallen, spricht der HERR.(Luther-1545)
Jer 2:29 ἵνα τί λαλεῖτε πρός με πάντες ὑμεῖς ἠσεβήσατε καὶ πάντες ὑμεῖς ἠνομήσατε εἰς ἐμέ λέγει κύριος(LXX-132BC)
Jer 2:29 "Why will you plead with Me? You all have transgressed against Me," says the Lord.
======= Jeremiah 2:30 ============
Jer 2:30 "In vain I have struck your sons; They accepted no chastening. Your sword has devoured your prophets Like a destroying lion.(NASB-1995)
Jer 2:30 It is but lost laboure, that I smyte youre children, for they receaue not my correction. Youre owne swearde destroyeth youre prophetes, like a deuouringe lyon.(Coverdale-1535)
Jer 2:30 I haue smitten your children in vaine, they receiued no correction: your owne sworde hath deuoured your Prophets like a destroying lyon.(Geneva-1560)
Jer 2:30 It is but lost labour that I smite your children, for they receaue not my correction: your owne sworde destroyeth your prophetes, lyke a deuouryng lion.(Bishops-1568)
Jer 2:30 In vain have I smitten your children; they received no correction: your own sword hath devoured your prophets, like a destroying lion.(KJV-1611)
Jer 2:30 In vain have I smitten your children: they received no correction. Your own sword hath devoured your prophets, like a destroying lion.(Darby-1890)
Jer 2:30 In vain have I smitten your children; they received no correction: your own sword hath devoured your prophets, like a destroying lion.(ASV-1901)
Jer 2:30 "I have struck your sons in vain; they accepted no discipline. Your own sword has devoured your prophets like a voracious lion."(Berean-2021)
Jer 2:30 Frustra percussi filios vestros: disciplinam non receperunt. Devoravit gladius vester prophetas vestros: quasi leo vastator(Latin-405AD)
Jer 2:30 Alle Schläge sind verloren an euren Kindern; sie lassen sich doch nicht ziehen. Denn euer Schwert frißt eure Propheten wie ein wütiger Löwe.(Luther-1545)
Jer 2:30 μάτην ἐπάταξα τὰ τέκνα ὑμῶν παιδείαν οὐκ ἐδέξασθε μάχαιρα κατέφαγεν τοὺς προφήτας ὑμῶν ὡς λέων ὀλεθρεύων καὶ οὐκ ἐφοβήθητε(LXX-132BC)
Jer 2:30 "In vain I have chastened your children; They received no correction. Your sword has devoured your prophets Like a destroying lion.
======= Jeremiah 2:31 ============
Jer 2:31 "O generation, heed the word of the Lord. Have I been a wilderness to Israel, Or a land of thick darkness? Why do My people say, 'We are free to roam; We will no longer come to You'?(NASB-1995)
Jer 2:31 Yf ye be the people of the LORDE, then herke vnto his worde: Am I the become a wildernesse vnto the people of Israel? or a londe that hath no light? Wherfore saieth my people then: we are falle of, and we wil come no more vnto the?(Coverdale-1535)
Jer 2:31 O generation, take heede to the worde of the Lorde: haue I bene as a wildernesse vnto Israel? or a lande of darkenesse? Wherefore sayeth my people then, We are lordes, we will come no more vnto thee?(Geneva-1560)
Jer 2:31 Oh generation, hearken vnto the worde of the Lorde: Am I become a wildernesse vnto the people of Israel? or a lande that hath no lyght? wherfore saith my people then, We are lordes, we wyll come no more vnto thee?(Bishops-1568)
Jer 2:31 O generation, see ye the word of the LORD. Have I been a wilderness unto Israel? a land of darkness? wherefore say my people, We are lords; we will come no more unto thee?(KJV-1611)
Jer 2:31 O generation, mark ye the word of Jehovah. Have I been a wilderness unto Israel, or a land of thick darkness? Wherefore say my people, We have dominion; we will come no more unto thee?(Darby-1890)
Jer 2:31 O generation, see ye the word of Jehovah. Have I been a wilderness unto Israel? or a land of thick darkness? wherefore say my people, We are broken loose; we will come no more unto thee?(ASV-1901)
Jer 2:31 You people of this generation, consider the word of the LORD: "Have I been a wilderness to Israel or a land of dense darkness? Why do My people say, 'We are free to roam; we will come to You no more'?(Berean-2021)
Jer 2:31 generatio vestra. Videte verbum Domini: numquid solitudo factus sum Israëli, aut terra serotina? quare ergo dixit populus meus: Recessimus; non veniemus ultra ad te?(Latin-405AD)
Jer 2:31 Du böse Art, merke auf des HERRN Wort! Bin ich denn für Israel eine Wüste oder ödes Land? Warum spricht denn mein Volk: Wir sind die Herren und müssen dir nicht nachlaufen?(Luther-1545)
Jer 2:31 ἀκούσατε λόγον κυρίου τάδε λέγει κύριος μὴ ἔρημος ἐγενόμην τῷ Ισραηλ ἢ γῆ κεχερσωμένη διὰ τί εἶπεν ὁ λαός μου οὐ κυριευθησόμεθα καὶ οὐχ ἥξομεν πρὸς σὲ ἔτι(LXX-132BC)
Jer 2:31 "O generation, see the word of the Lord! Have I been a wilderness to Israel, Or a land of darkness? Why do My people say, 'We are lords; We will come no more to You'?
======= Jeremiah 2:32 ============
Jer 2:32 "Can a virgin forget her ornaments, Or a bride her attire? Yet My people have forgotten Me Days without number.(NASB-1995)
Jer 2:32 Doth a mayden forget hir raymet, or a bryde hir stomacher? And doth my people forget me so loge?(Coverdale-1535)
Jer 2:32 Can a maid forget her ornament, or a bride her attire? yet my people haue forgotten me, daies without number.(Geneva-1560)
Jer 2:32 Doth a mayde forget her rayment, or a bride her stomacher? but my people hath forgotten me a very long whyle.(Bishops-1568)
Jer 2:32 Can a maid forget her ornaments, or a bride her attire? yet my people have forgotten me days without number.(KJV-1611)
Jer 2:32 Doth a virgin forget her ornaments, a bride her attire? But my people have forgotten me days without number.(Darby-1890)
Jer 2:32 Can a virgin forget her ornaments, or a bride her attire? yet my people have forgotten me days without number.(ASV-1901)
Jer 2:32 Does a maiden forget her jewelry or a bride her wedding sash? Yet My people have forgotten Me for days without number.(Berean-2021)
Jer 2:32 Numquid obliviscetur virgo ornamenti sui, aut sponsa fasciæ pectoralis suæ? populus vero meus oblitus est mei diebus innumeris.(Latin-405AD)
Jer 2:32 Vergißt doch eine Jungfrau ihres Schmuckes nicht, noch eine Braut ihres Schleiers; aber mein Volk vergißt mein ewiglich.(Luther-1545)
Jer 2:32 μὴ ἐπιλήσεται νύμφη τὸν κόσμον αὐτῆς καὶ παρθένος τὴν στηθοδεσμίδα αὐτῆς ὁ δὲ λαός μου ἐπελάθετό μου ἡμέρας ὧν οὐκ ἔστιν ἀριθμός(LXX-132BC)
Jer 2:32 Can a virgin forget her ornaments, Or a bride her attire? Yet My people have forgotten Me days without number.
======= Jeremiah 2:33 ============
Jer 2:33 "How well you prepare your way To seek love! Therefore even the wicked women You have taught your ways.(NASB-1995)
Jer 2:33 Why boostest thou thy wayes so hylie, (to optayne fauoure there thorow) when thou hast yet stained them wt blasphemies?(Coverdale-1535)
Jer 2:33 Why doest thou prepare thy way, to seeke amitie? euen therefore will I teach thee, that thy waies are wickednesse.(Geneva-1560)
Jer 2:33 Why beautifiest thou thy wayes so hyely, to obteyne fauour therthrough? therfore also hast thou taught wickednesse through thy wayes.(Bishops-1568)
Jer 2:33 Why trimmest thou thy way to seek love? therefore hast thou also taught the wicked ones thy ways.(KJV-1611)
Jer 2:33 How dost thou trim thy way to seek love! Therefore hast thou also accustomed thy ways to wickedness.(Darby-1890)
Jer 2:33 How trimmest thou thy way to seek love! therefore even the wicked women hast thou taught thy ways.(ASV-1901)
Jer 2:33 How skillfully you pursue love! Even the most immoral of women could learn from your ways.(Berean-2021)
Jer 2:33 Quid niteris bonam ostendere viam tuam ad quærendam dilectionem, quæ insuper et malitias tuas docuisti vias tuas,(Latin-405AD)
Jer 2:33 Was beschönst du viel dein Tun, daß ich dir gnädig sein soll? Unter solchem Schein treibst du je mehr und mehr Bosheit.(Luther-1545)
Jer 2:33 τί ἔτι καλὸν ἐπιτηδεύσεις ἐν ταῖς ὁδοῖς σου τοῦ ζητῆσαι ἀγάπησιν οὐχ οὕτως ἀλλὰ καὶ σὺ ἐπονηρεύσω τοῦ μιᾶναι τὰς ὁδούς σου(LXX-132BC)
Jer 2:33 "Why do you beautify your way to seek love? Therefore you have also taught The wicked women your ways.
======= Jeremiah 2:34 ============
Jer 2:34 "Also on your skirts is found The lifeblood of the innocent poor; You did not find them breaking in. But in spite of all these things,(NASB-1995)
Jer 2:34 Vpon thy wynges is founde the bloude of poore and innocent people, and that not in corners and holes only, but opely in all these places.(Coverdale-1535)
Jer 2:34 Also in thy wings is founde the bloud of the soules of ye poore innocents: I haue not found it in holes, but vpon all these places.(Geneva-1560)
Jer 2:34 Upon thy wynges is found the blood of poore and innocent people, whom thou didst not fynde in corners & holes: but thou sluest the prophetes for reprouyng all these thynges.(Bishops-1568)
Jer 2:34 Also in thy skirts is found the blood of the souls of the poor innocents: I have not found it by secret search, but upon all these.(KJV-1611)
Jer 2:34 Yea, in thy skirts is found the blood of the souls of the innocent poor, whom thou didst not encounter breaking in, but [it is found] upon all these.(Darby-1890)
Jer 2:34 Also in thy skirts is found the blood of the souls of the innocent poor: thou didst not find them breaking in; but it is because of all these things.(ASV-1901)
Jer 2:34 Moreover, your skirts are stained with the blood of the innocent poor, though you did not find them breaking in. But in spite of all these things(Berean-2021)
Jer 2:34 et in alis tuis inventus est sanguis animarum pauperum et innocentum? non in fossis inveni eos, sed in omnibus quæ supra memoravi.(Latin-405AD)
Jer 2:34 Überdas findet man Blut der armen und unschuldigen Seelen bei dir an allen Orten, und das ist nicht heimlich, sondern offenbar an diesen Orten.(Luther-1545)
Jer 2:34 καὶ ἐν ταῖς χερσίν σου εὑρέθησαν αἵματα ψυχῶν ἀθῴων οὐκ ἐν διορύγμασιν εὗρον αὐτούς ἀλλ᾽ ἐπὶ πάσῃ δρυί(LXX-132BC)
Jer 2:34 Also on your skirts is found The blood of the lives of the poor innocents. I have not found it by secret search, But plainly on all these things.
======= Jeremiah 2:35 ============
Jer 2:35 Yet you said, 'I am innocent; Surely His anger is turned away from me.'Behold, I will enter into judgment with you Because you say, 'I have not sinned.'(NASB-1995)
Jer 2:35 Yet darrest thou saye: I am giltlesse: Tush, his wrath can not come vpo me. Beholde, I wil reason with ye, because thou darrest saye: I haue not offended.(Coverdale-1535)
Jer 2:35 Yet thou saiest, Because I am giltles, surely his wrath shall turne from mee: beholde, I will enter with thee into iudgement, because thou saiest, I haue not sinned.(Geneva-1560)
Jer 2:35 Yet darest thou say, I am without sinne and giltlesse, Tushe, his wrath can not come vpon me: Beholde, I wyll reason with thee, because thou darest say, I haue not offended.(Bishops-1568)
Jer 2:35 Yet thou sayest, Because I am innocent, surely his anger shall turn from me. Behold, I will plead with thee, because thou sayest, I have not sinned.(KJV-1611)
Jer 2:35 And thou sayest, Indeed I am innocent; his anger will turn from me. Behold, I will enter into judgment with thee because thou sayest, I have not sinned.(Darby-1890)
Jer 2:35 Yet thou saidst, I am innocent; surely his anger is turned away from me. Behold, I will enter into judgment with thee, because thou sayest, I have not sinned.(ASV-1901)
Jer 2:35 you say, 'I am innocent. Surely His anger will turn from me.' Behold, I will judge you, because you say, 'I have not sinned.'(Berean-2021)
Jer 2:35 Et dixisti: Absque peccato et innocens ego sum, et propterea avertatur furor tuus a me. Ecce ego judicio contendam tecum, eo quod dixeris: Non peccavi.(Latin-405AD)
Jer 2:35 Doch sprichst du: Ich bin unschuldig; er wende seinen Zorn von mir. Siehe, ich will mit dir rechten, daß du sprichst: Ich habe nicht gesündigt.(Luther-1545)
Jer 2:35 καὶ εἶπας ἀθῷός εἰμι ἀλλὰ ἀποστραφήτω ὁ θυμὸς αὐτοῦ ἀπ᾽ ἐμοῦ ἰδοὺ ἐγὼ κρίνομαι πρὸς σὲ ἐν τῷ λέγειν σε οὐχ ἥμαρτον(LXX-132BC)
Jer 2:35 Yet you say, 'Because I am innocent, Surely His anger shall turn from me.' Behold, I will plead My case against you, Because you say, 'I have not sinned.'
======= Jeremiah 2:36 ============
Jer 2:36 "Why do you go around so much Changing your way? Also, you will be put to shame by Egypt As you were put to shame by Assyria.(NASB-1995)
Jer 2:36 O how euel wil it be for the, to abyde it: when it shall be knowne, how oft thou hast gone bacwarde? For thou shalt be confounded, as wel of Egipte, as of the Assirians:(Coverdale-1535)
Jer 2:36 Why runnest thou about so much to change thy waies? for thou shalt be confounded of Egypt, as thou art confounded of Asshur.(Geneva-1560)
Jer 2:36 Why gaddest thou so much hither and thither, to chaunge thy wayes? for thou shalt be confounded aswell of Egypt as thou wast of the Assyrians.(Bishops-1568)
Jer 2:36 Why gaddest thou about so much to change thy way? thou also shalt be ashamed of Egypt, as thou wast ashamed of Assyria.(KJV-1611)
Jer 2:36 Why dost thou gad about so much, and change thy way? Thou shalt also be brought to shame by Egypt, as thou wast brought to shame by Assyria.(Darby-1890)
Jer 2:36 Why gaddest thou about so much to change thy way? thou shalt be ashamed of Egypt also, as thou wast ashamed of Assyria.(ASV-1901)
Jer 2:36 How unstable you are, constantly changing your ways! You will be disappointed by Egypt just as you were by Assyria.(Berean-2021)
Jer 2:36 Quam vilis facta es nimis, iterans vias tuas! et ab Ægypto confunderis, sicut confusa es ab Assur.(Latin-405AD)
Jer 2:36 Wie weichst du doch so gern und läufst jetzt dahin, jetzt hierher! Aber du wirst an Ägypten zu Schanden werden, wie du an Assyrien zu Schanden geworden bist.(Luther-1545)
Jer 2:36 τί κατεφρόνησας σφόδρα τοῦ δευτερῶσαι τὰς ὁδούς σου καὶ ἀπὸ Αἰγύπτου καταισχυνθήσῃ καθὼς κατῃσχύνθης ἀπὸ Ασσουρ(LXX-132BC)
Jer 2:36 Why do you gad about so much to change your way? Also you shall be ashamed of Egypt as you were ashamed of Assyria.
======= Jeremiah 2:37 ============
Jer 2:37 "From this place also you will go out With your hands on your head; For the Lord has rejected those in whom you trust, And you will not prosper with them."(NASB-1995)
Jer 2:37 Yee thou shalt go thy waye from the, & smyte yine hondes together vpon thy heade. Because the LORDE shal bringe that confidence and hope of thine to naught, and thou shalt not prospere with all.(Coverdale-1535)
Jer 2:37 For thou shalt goe foorth from thence, and thine hands vpon thine head, because the Lorde hath reiected thy confidence, and thou shalt not prosper thereby.(Geneva-1560)
Jer 2:37 Yea thou shalt go thy way from them, and smite thine handes together vpon thy head, because the Lorde shall bring that confidence and hope of thine to naught, & thou shalt not prosper withal.(Bishops-1568)
Jer 2:37 Yea, thou shalt go forth from him, and thine hands upon thine head: for the LORD hath rejected thy confidences, and thou shalt not prosper in them.(KJV-1611)
Jer 2:37 Thou shalt indeed go forth from her with thy hands upon thy head; for Jehovah hath rejected those thou confidest in, and thou shalt not prosper by them.(Darby-1890)
Jer 2:37 From thence also shalt thou go forth, with thy hands upon thy head: for Jehovah hath rejected those in whom thou trustest, and thou shalt not prosper with them.(ASV-1901)
Jer 2:37 Moreover, you will leave that place with your hands on your head, for the LORD has rejected those you trust; you will not prosper by their help."(Berean-2021)
Jer 2:37 Nam et ab ista egredieris, et manus tuæ erunt super caput tuum: quoniam obtrivit Dominus confidentiam tuam, et nihil habebis prosperum in ea.](Latin-405AD)
Jer 2:37 Denn du mußt von dort auch wegziehen und deine Hände über dem Haupt zusammenschlagen; denn der Herr wird deine Hoffnung trügen lassen, und nichts wird dir bei ihnen gelingen.(Luther-1545)
Jer 2:37 ὅτι καὶ ἐντεῦθεν ἐξελεύσῃ καὶ αἱ χεῖρές σου ἐπὶ τῆς κεφαλῆς σου ὅτι ἀπώσατο κύριος τὴν ἐλπίδα σου καὶ οὐκ εὐοδωθήσῃ ἐν αὐτῇ(LXX-132BC)
Jer 2:37 Indeed you will go forth from him With your hands on your head; For the Lord has rejected your trusted allies, And you will not prosper by them.
======= Jeremiah 3:1 ============
Jer 3:1 God says, "If a husband divorces his wife And she goes from him And belongs to another man, Will he still return to her? Will not that land be completely polluted? But you are a harlot with many lovers; Yet you turn to Me," declares the Lord.(NASB-1995)
Jer 3:1 Comonly, when a man putteth awaye his wife, and she goeth from him, and marieth with another, then the question is: shulde he resorte vnto her eny more after that? Is not this felde then defyled and vnclene? But as for the, thou hast played the harlot with many louers, yet turne agayne to me, saieth the LORDE.(Coverdale-1535)
Jer 3:1 They say, If a man put away his wife, and she goe from him, and become another mans, shall hee returne againe vnto her? Shall not this land be polluted? But thou hast played the harlot with many louers: yet turne againe to mee, sayeth the Lord.(Geneva-1560)
Jer 3:1 Commonly when a man putteth away his wyfe, and she goeth from hym & maryeth with another, then the question is: shoulde he resort vnto her any more after that? (Is not that lande then defiled and vncleane?) But as for thee thou hast played the harlot with many louers, yet turne agayne to me, saith the Lorde.(Bishops-1568)
Jer 3:1 They say, If a man put away his wife, and she go from him, and become another man's, shall he return unto her again? shall not that land be greatly polluted? but thou hast played the harlot with many lovers; yet return again to me, saith the LORD.(KJV-1611)
Jer 3:1 They say, If a man put away his wife, and she go from him, and become another man's, shall he return unto her again? Would not that land be utterly polluted? But thou hast committed fornication with many lovers; yet return to me, saith Jehovah.(Darby-1890)
Jer 3:1 They say, If a man put away his wife, and she go from him, and become another man's, will he return unto her again? will not that land be greatly polluted? But thou hast played the harlot with many lovers; yet return again to me, saith Jehovah.(ASV-1901)
Jer 3:1 "If a man divorces his wife and she leaves him to marry another, can he ever return to her? Would not such a land be completely defiled? But you have played the harlot with many lovers--and you would return to Me?" declares the LORD.(Berean-2021)
Jer 3:1 [Vulgo dicitur: Si dimiserit vir uxorem suam, et recedens ab eo duxerit virum alterum, numquid revertetur ad eam ultra? numquid non polluta et contaminata erit mulier illa? Tu autem fornicata es cum amatoribus multis: tamen revertere ad me, dicit Dominus, et ego suscipiam te.(Latin-405AD)
Jer 3:1 Und er spricht: Wenn sich ein Mann von seinem Weibe scheidet, und sie zieht von ihm und nimmt einen andern Mann, darf er sie auch wieder annehmen? Ist's nicht also, daß das Land verunreinigt würde? Du aber hast mit vielen Buhlen gehurt; doch komm wieder zu mir; spricht der HERR.(Luther-1545)
Jer 3:1 ἐὰν ἐξαποστείλῃ ἀνὴρ τὴν γυναῖκα αὐτοῦ καὶ ἀπέλθῃ ἀπ᾽ αὐτοῦ καὶ γένηται ἀνδρὶ ἑτέρῳ μὴ ἀνακάμπτουσα ἀνακάμψει πρὸς αὐτὸν ἔτι οὐ μιαινομένη μιανθήσεται ἡ γυνὴ ἐκείνη καὶ σὺ ἐξεπόρνευσας ἐν ποιμέσιν πολλοῖς καὶ ἀνέκαμπτες πρός με λέγει κύριος(LXX-132BC)
Jer 3:1 "They say, 'If a man divorces his wife, And she goes from him And becomes another man's, May he return to her again?' Would not that land be greatly polluted? But you have played the harlot with many lovers; Yet return to Me," says the Lord.(NKJV-1982)
top of the page
|
