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======= Jeremiah 8:1 ============
Jer 8:1 "At that time," declares the Lord, "they will bring out the bones of the kings of Judah and the bones of its princes, and the bones of the priests and the bones of the prophets, and the bones of the inhabitants of Jerusalem from their graves.(NASB-1995)
Jer 8:1 At the same tyme, saieth the LORDE, the bones of the kinges of Iuda, the bones of his princes, the bones of the prestes and prophetes, yee and the bones of the citisens of Ierusale, shalbe brought out of their graues(Coverdale-1535)
Jer 8:1 At that time, sayeth the Lorde, they shal bring out the bones of the Kings of Iudah, and the bones of their princes, & the bones of the Priests and the bones of the Prophets, and the bones of the inhabitants of Ierusalem out of their graues.(Geneva-1560)
Jer 8:1 At the same tyme saith the Lorde, the bones of the kinges of Iuda, the bones of his princes, the bones of the preachers and prophetes, yea and the bones of the citizens of Hierusalem, shalbe brought out of their graues,(Bishops-1568)
Jer 8:1 At that time, saith the LORD, they shall bring out the bones of the kings of Judah, and the bones of his princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves:(KJV-1611)
Jer 8:1 At that time, saith Jehovah, they shall bring forth the bones of the kings of Judah, and the bones of his princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves;(Darby-1890)
Jer 8:1 At that time, saith Jehovah, they shall bring out the bones of the kings of Judah, and the bones of his princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves;(ASV-1901)
Jer 8:1 "At that time," declares the LORD, "the bones of the kings of Judah, the bones of the officials, the bones of the priests, the bones of the prophets, and the bones of the people of Jerusalem will be removed from their graves.(Berean-2021)
Jer 8:1 [In illo tempore, ait Dominus, ejicient ossa regum Juda, et ossa principum ejus, et ossa sacerdotum, et ossa prophetarum, et ossa eorum qui habitaverunt Jerusalem, de sepulchris suis:(Latin-405AD)
Jer 8:1 Zu derselben Zeit, spricht der HERR, wird man die Gebeine der Könige Juda's, die Gebeine ihrer Fürsten, die Gebeine der Priester, die Gebeine der Propheten, die Gebeine der Bürger zu Jerusalem aus ihren Gräbern werfen;(Luther-1545)
Jer 8:1 ἐν τῷ καιρῷ ἐκείνῳ λέγει κύριος ἐξοίσουσιν τὰ ὀστᾶ τῶν βασιλέων Ιουδα καὶ τὰ ὀστᾶ τῶν ἀρχόντων αὐτοῦ καὶ τὰ ὀστᾶ τῶν ἱερέων καὶ τὰ ὀστᾶ τῶν προφητῶν καὶ τὰ ὀστᾶ τῶν κατοικούντων Ιερουσαλημ ἐκ τῶν τάφων αὐτῶν(LXX-132BC)
Jer 8:1 "At that time," says the Lord, "they shall bring out the bones of the kings of Judah, and the bones of its princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves.(NKJV-1982)
======= Jeremiah 8:2 ============
Jer 8:2 They will spread them out to the sun, the moon and to all the host of heaven, which they have loved and which they have served, and which they have gone after and which they have sought, and which they have worshiped. They will not be gathered or buried; they will be as dung on the face of the ground.(NASB-1995)
Jer 8:2 and layed agaynst the Sonne, the Moone and all the heauenly hooste: whom they loued, whom they serued, whom they ranne after, whom they sought & worshipped. They shal nether be gathered together ner buried, but shal lye vpo the earth, to their shame and despisinge.(Coverdale-1535)
Jer 8:2 And they shal spread them before the sunne and the moone, and all the host of heauen, whom they haue loued, and whome they haue serued, and whome they haue followed, and whome they haue sought, and whome they haue worshipped: they shall not be gathered nor be buried, but shall be as doung vpon the earth.(Geneva-1560)
Jer 8:2 And layde against the sunne, the moone, & all the heauenly hoast, whom they loued, whom they serued, whom they ranne after, whom they sought and worshipped: they shall neither be gathered together nor buried, but shall lye as dunge vpon the earth.(Bishops-1568)
Jer 8:2 And they shall spread them before the sun, and the moon, and all the host of heaven, whom they have loved, and whom they have served, and after whom they have walked, and whom they have sought, and whom they have worshipped: they shall not be gathered, nor be buried; they shall be for dung upon the face of the earth.(KJV-1611)
Jer 8:2 and they shall spread them out to the sun and to the moon and to all the host of the heavens, which they have loved, and which they have served, and after which they have walked, and which they have sought, and which they have worshipped: they shall not be gathered, nor be buried; they shall be for dung upon the face of the ground.(Darby-1890)
Jer 8:2 and they shall spread them before the sun, and the moon, and all the host of heaven, which they have loved, and which they have served, and after which they have walked, and which they have sought, and which they have worshipped: they shall not be gathered, nor be buried, they shall be for dung upon the face of the earth.(ASV-1901)
Jer 8:2 They will be exposed to the sun and moon, and to all the host of heaven which they have loved, served, followed, consulted, and worshiped. Their bones will not be gathered up or buried, but will become like dung lying on the ground.(Berean-2021)
Jer 8:2 et expandent ea ad solem, et lunam, et omnem militiam cæli, quæ dilexerunt, et quibus servierunt, et post quæ ambulaverunt, et quæ quæsierunt, et adoraverunt. Non colligentur, et non sepelientur: in sterquilinium super faciem terræ erunt.(Latin-405AD)
Jer 8:2 und wird sie hinstreuen unter Sonne, Mond und alles Heer des Himmels, welche sie geliebt und denen sie gedient haben, denen sie nachgefolgt sind und die sie gesucht und angebetet haben. Sie sollen nicht wieder aufgelesen und begraben werden, sondern Kot auf der Erde sein.(Luther-1545)
Jer 8:2 καὶ ψύξουσιν αὐτὰ πρὸς τὸν ἥλιον καὶ τὴν σελήνην καὶ πρὸς πάντας τοὺς ἀστέρας καὶ πρὸς πᾶσαν τὴν στρατιὰν τοῦ οὐρανοῦ ἃ ἠγάπησαν καὶ οἷς ἐδούλευσαν καὶ ὧν ἐπορεύθησαν ὀπίσω αὐτῶν καὶ ὧν ἀντείχοντο καὶ οἷς προσεκύνησαν αὐτοῖς οὐ κοπήσονται καὶ οὐ ταφήσονται καὶ ἔσονται εἰς παράδειγμα ἐπὶ προσώπου τῆς γῆς(LXX-132BC)
Jer 8:2 They shall spread them before the sun and the moon and all the host of heaven, which they have loved and which they have served and after which they have walked, which they have sought and which they have worshiped. They shall not be gathered nor buried; they shall be like refuse on the face of the earth.(NKJV-1982)
======= Jeremiah 8:3 ============
Jer 8:3 And death will be chosen rather than life by all the remnant that remains of this evil family, that remains in all the places to which I have driven them," declares the Lord of hosts.(NASB-1995)
Jer 8:3 And all they that remayne of this wicked generacion, shal desyre rather to dye the to lyue: where so euer they remayne, & where as I scatre them, saieth the LORDE of hoostes.(Coverdale-1535)
Jer 8:3 And death shall bee desired rather then life of all the residue that remaineth of this wicked familie, which remaine in all the places where I haue scattered them, sayeth the Lorde of hostes.(Geneva-1560)
Jer 8:3 And all they that remaine of this wicked generation, shal desire rather to die then to liue, whersoeuer they remaine, and where as I scatter them, saith the Lorde of hoastes.(Bishops-1568)
Jer 8:3 And death shall be chosen rather than life by all the residue of them that remain of this evil family, which remain in all the places whither I have driven them, saith the LORD of hosts.(KJV-1611)
Jer 8:3 And death shall be chosen rather than life by all the residue that remain of this evil family, in all the places whither I have driven those that remain, saith Jehovah of hosts.(Darby-1890)
Jer 8:3 And death shall be chosen rather than life by all the residue that remain of this evil family, that remain in all the places whither I have driven them, saith Jehovah of hosts.(ASV-1901)
Jer 8:3 And wherever I have banished them, the remnant of this evil family will choose death over life," declares the LORD of Hosts.(Berean-2021)
Jer 8:3 Et eligent magis mortem quam vitam, omnes qui residui fuerint de cognatione hac pessima, in universis locis quæ derelicta sunt, ad quæ ejeci eos, dicit Dominus exercituum.]~(Latin-405AD)
Jer 8:3 Und alle übrigen von diesem bösen Volk, an welchen Ort sie sein werden, dahin ich sie verstoßen habe, werden lieber tot als lebendig sein wollen, spricht der HERR Zebaoth.(Luther-1545)
Jer 8:3 ὅτι εἵλοντο τὸν θάνατον ἢ τὴν ζωήν καὶ πᾶσιν τοῖς καταλοίποις τοῖς καταλειφθεῖσιν ἀπὸ τῆς γενεᾶς ἐκείνης ἐν παντὶ τόπῳ οὗ ἐὰν ἐξώσω αὐτοὺς ἐκεῖ(LXX-132BC)
Jer 8:3 Then death shall be chosen rather than life by all the residue of those who remain of this evil family, who remain in all the places where I have driven them," says the Lord of hosts.(NKJV-1982)
======= Jeremiah 8:4 ============
Jer 8:4 "You shall say to them, 'Thus says the Lord, "Do men fall and not get up again? Does one turn away and not repent?(NASB-1995)
Jer 8:4 This shalt thou saye vnto them also: Thus saieth the LORDE: Do men fall so, that they arise not vp agayne: And turne they so farre awaye, yt they neuer conuerte?(Coverdale-1535)
Jer 8:4 Thou shalt say vnto them also, Thus sayeth the Lorde, Shall they fall and not arise? shall he turne away and not turne againe?(Geneva-1560)
Jer 8:4 Thus shalt thou say vnto them also: Thus saith the Lorde, Do men fall so, that they arise not vp againe? or if Israel repent, wyll not God turne againe to them?(Bishops-1568)
Jer 8:4 Moreover thou shalt say unto them, Thus saith the LORD; Shall they fall, and not arise? shall he turn away, and not return?(KJV-1611)
Jer 8:4 And thou shalt say unto them, Thus saith Jehovah: Do [men] fall, and not rise up? Doth one turn away, and not return?(Darby-1890)
Jer 8:4 Moreover thou shalt say unto them, Thus saith Jehovah: Shall men fall, and not rise up again? Shall one turn away, and not return?(ASV-1901)
Jer 8:4 So you are to tell them this is what the LORD says: "Do men fall and not get up again? Does one turn away and not return?(Berean-2021)
Jer 8:4 Et dices ad eos: [Hæc dicit Dominus: Numquid qui cadit non resurget? et qui aversus est non revertetur?(Latin-405AD)
Jer 8:4 Darum sprich zu ihnen: So spricht der HERR: Wo ist jemand, so er fällt, der nicht gerne wieder aufstünde? Wo ist jemand, so er irregeht, der nicht gerne wieder zurechtkäme?(Luther-1545)
Jer 8:4 ὅτι τάδε λέγει κύριος μὴ ὁ πίπτων οὐκ ἀνίσταται ἢ ὁ ἀποστρέφων οὐκ ἐπιστρέφει(LXX-132BC)
Jer 8:4 "Moreover you shall say to them, 'Thus says the Lord: "Will they fall and not rise? Will one turn away and not return?(NKJV-1982)
======= Jeremiah 8:5 ============
Jer 8:5 "Why then has this people, Jerusalem, Turned away in continual apostasy? They hold fast to deceit, They refuse to return.(NASB-1995)
Jer 8:5 Wherfore then is this people and Ierusalem gone so farre backe, that they turne not againe? They are euer the longer the more obstinate, and will not be conuerted.(Coverdale-1535)
Jer 8:5 Wherefore is this people of Ierusalem turned backe by a perpetuall rebellion? they gaue themselues to deceit, and would not returne.(Geneva-1560)
Jer 8:5 Wherefore then is this people of Hierusalem gone so farre backe, that they turne not againe? They are euer the longer the more obstinate, and wyll not be conuerted.(Bishops-1568)
Jer 8:5 Why then is this people of Jerusalem slidden back by a perpetual backsliding? they hold fast deceit, they refuse to return.(KJV-1611)
Jer 8:5 Why hath this people of Jerusalem slidden back with a perpetual backsliding? They hold fast deceit, they refuse to return.(Darby-1890)
Jer 8:5 Why then is this people of Jerusalem slidden back by a perpetual backsliding? they hold fast deceit, they refuse to return.(ASV-1901)
Jer 8:5 Why then have these people turned away? Why does Jerusalem always turn away? They cling to deceit; they refuse to return.(Berean-2021)
Jer 8:5 Quare ergo aversus est populus iste in Jerusalem aversione contentiosa? Apprehenderunt mendacium, et noluerunt reverti.(Latin-405AD)
Jer 8:5 Dennoch will dies Volk zu Jerusalem irregehen für und für. Sie halten so hart an dem falschen Gottesdienst, daß sie sich nicht wollen abwenden lassen.(Luther-1545)
Jer 8:5 διὰ τί ἀπέστρεψεν ὁ λαός μου οὗτος ἀποστροφὴν ἀναιδῆ καὶ κατεκρατήθησαν ἐν τῇ προαιρέσει αὐτῶν καὶ οὐκ ἠθέλησαν τοῦ ἐπιστρέψαι(LXX-132BC)
Jer 8:5 Why has this people slidden back, Jerusalem, in a perpetual backsliding? They hold fast to deceit, They refuse to return.(NKJV-1982)
======= Jeremiah 8:6 ============
Jer 8:6 "I have listened and heard, They have spoken what is not right; No man repented of his wickedness, Saying, 'What have I done? 'Everyone turned to his course, Like a horse charging into the battle.(NASB-1995)
Jer 8:6 For I haue loked, and considered: but there is no ma, that speaketh a good worde: there is no man, that taketh repetaunce for his synne, that will so moch as saye: wherfore haue I done this? But euery man (as soone as he is turned backe) runneth forth still, like a wilde horse in a battayl.(Coverdale-1535)
Jer 8:6 I hearkened and heard, but none spake aright: no man repented him of his wickednesse, saying, What haue I done? euery one turned to their race, as the horse rusheth into the battell.(Geneva-1560)
Jer 8:6 For I haue loked and considered, but there is no man that speaketh a good worde, there is no man that taketh repentaunce for his sinne, that wyll so muche say, what haue I done? but euerie man turneth to his owne course, like a fierce horse headlong to the battaile.(Bishops-1568)
Jer 8:6 I hearkened and heard, but they spake not aright: no man repented him of his wickedness, saying, What have I done? every one turned to his course, as the horse rusheth into the battle.(KJV-1611)
Jer 8:6 I hearkened and heard: they speak not what is right; there is no man who repenteth him of his wickedness, saying, What have I done? Every one turneth to his course, like a horse rushing into the battle.(Darby-1890)
Jer 8:6 I hearkened and heard, but they spake not aright: no man repenteth him of his wickedness, saying, What have I done? every one turneth to his course, as a horse that rusheth headlong in the battle.(ASV-1901)
Jer 8:6 I have listened and heard; they do not speak what is right. No one repents of his wickedness, asking, 'What have I done?' Everyone has pursued his own course like a horse charging into battle.(Berean-2021)
Jer 8:6 Attendi, et auscultavi: nemo quod bonum est loquitur; nullus est qui agat pœnitentiam super peccato suo, dicens: Quid feci? Omnes conversi sunt ad cursum suum, quasi equus impetu vadens ad prælium.(Latin-405AD)
Jer 8:6 Ich sehe und höre, daß sie nichts Rechtes reden. Keiner ist, dem seine Bosheit Leid wäre und der spräche: Was mache ich doch! Sie laufen alle ihren Lauf wie ein grimmiger Hengst im Streit.(Luther-1545)
Jer 8:6 ἐνωτίσασθε δὴ καὶ ἀκούσατε οὐχ οὕτως λαλήσουσιν οὐκ ἔστιν ἄνθρωπος μετανοῶν ἀπὸ τῆς κακίας αὐτοῦ λέγων τί ἐποίησα διέλιπεν ὁ τρέχων ἀπὸ τοῦ δρόμου αὐτοῦ ὡς ἵππος κάθιδρος ἐν χρεμετισμῷ αὐτοῦ(LXX-132BC)
Jer 8:6 I listened and heard, But they do not speak aright. No man repented of his wickedness, Saying, 'What have I done?' Everyone turned to his own course, As the horse rushes into the battle.(NKJV-1982)
======= Jeremiah 8:7 ============
Jer 8:7 "Even the stork in the sky Knows her seasons; And the turtledove and the swift and the thrush Observe the time of their migration; But My people do not know The ordinance of the Lord.(NASB-1995)
Jer 8:7 The Storke knoweth his apoynted tyme, the Turtledoue, ye Swalow and the Crane, cosidre the tyme of their trauayle: but my people will not knowe the tyme of the punyshment of the LORDE.(Coverdale-1535)
Jer 8:7 Euen the storke in the aire knoweth her appointed times, and the turtle and the crane and the swallowe obserue the time of their comming, but my people knoweth not the iudgement of the Lorde.(Geneva-1560)
Jer 8:7 The Storke in the ayre knoweth his appointed tyme, the Turtle doue, the Swallowe and the Crane consider the tyme of their trauayle: but my people wyll not knowe the tyme of the punishment of the Lorde.(Bishops-1568)
Jer 8:7 Yea, the stork in the heaven knoweth her appointed times; and the turtle and the crane and the swallow observe the time of their coming; but my people know not the judgment of the LORD.(KJV-1611)
Jer 8:7 Even a stork in the heavens knoweth her appointed times, and the turtle-dove and the swallow and the crane observe the time of their coming; but my people know not the judgment of Jehovah.(Darby-1890)
Jer 8:7 Yea, the stork in the heavens knoweth her appointed times; and the turtle-dove and the swallow and the crane observe the time of their coming; but my people know not the law of Jehovah.(ASV-1901)
Jer 8:7 Even the stork in the sky knows her appointed seasons. The turtledove, the swift, and the thrush keep their time of migration, but My people do not know the requirements of the LORD.(Berean-2021)
Jer 8:7 Milvus in cælo cognovit tempus suum: turtur, et hirundo, et ciconia custodierunt tempus adventus sui: populus autem meus non cognovit judicium Domini.(Latin-405AD)
Jer 8:7 Ein Storch unter dem Himmel weiß seine Zeit, eine Turteltaube, Kranich und Schwalbe merken ihre Zeit, wann sie wiederkommen sollen, aber mein Volk will das Recht des HERRN nicht wissen.(Luther-1545)
Jer 8:7 καὶ ἡ ασιδα ἐν τῷ οὐρανῷ ἔγνω τὸν καιρὸν αὐτῆς τρυγὼν καὶ χελιδών ἀγροῦ στρουθία ἐφύλαξαν καιροὺς εἰσόδων αὐτῶν ὁ δὲ λαός μου οὐκ ἔγνω τὰ κρίματα κυρίου(LXX-132BC)
Jer 8:7 "Even the stork in the heavens Knows her appointed times; And the turtledove, the swift, and the swallow Observe the time of their coming. But My people do not know the judgment of the Lord.(NKJV-1982)
======= Jeremiah 8:8 ============
Jer 8:8 "How can you say, 'We are wise, And the law of the Lord is with us'? But behold, the lying pen of the scribes Has made it into a lie.(NASB-1995)
Jer 8:8 How darre ye saye then: we are wise, we haue the lawe of the LORDE amonge vs? Beholde, the disceatfull penne of the scrybes, setteth forth lies:(Coverdale-1535)
Jer 8:8 Howe doe yee say, Wee are wise, and the Lawe of the Lorde is with vs? Loe, certeinly in vaine made hee it, the penne of the scribes is in vaine.(Geneva-1560)
Jer 8:8 Howe dare ye say then, we are wyse, we haue the lawe of the Lorde among vs? Truely in vayne hath he prepared his penne, and vainely haue the writers written it.(Bishops-1568)
Jer 8:8 How do ye say, We are wise, and the law of the LORD is with us? Lo, certainly in vain made he it; the pen of the scribes is in vain.(KJV-1611)
Jer 8:8 How do ye say, We are wise, and the law of Jehovah is with us? Behold, certainly the lying pen of the scribes hath made it falsehood.(Darby-1890)
Jer 8:8 How do ye say, We are wise, and the law of Jehovah is with us? But, behold, the false pen of the scribes hath wrought falsely.(ASV-1901)
Jer 8:8 How can you say, 'We are wise, and the Law of the LORD is with us,' when in fact the lying pen of the scribes has produced a deception?(Berean-2021)
Jer 8:8 Quomodo dicitis: Sapientes nos sumus, et lex Domini nobiscum est? vere mendacium operatus est stylus mendax scribarum!(Latin-405AD)
Jer 8:8 Wie mögt ihr doch sagen: "Wir wissen, was recht ist, und haben die heilige Schrift vor uns"? Ist's doch eitel Lüge, was die Schriftgelehrten setzen.(Luther-1545)
Jer 8:8 πῶς ἐρεῖτε ὅτι σοφοί ἐσμεν ἡμεῖς καὶ νόμος κυρίου ἐστὶν μεθ᾽ ἡμῶν εἰς μάτην ἐγενήθη σχοῖνος ψευδὴς γραμματεῦσιν(LXX-132BC)
Jer 8:8 "How can you say, 'We are wise, And the law of the Lord is with us'? Look, the false pen of the scribe certainly works falsehood.(NKJV-1982)
======= Jeremiah 8:9 ============
Jer 8:9 "The wise men are put to shame, They are dismayed and caught; Behold, they have rejected the word of the Lord, And what kind of wisdom do they have?(NASB-1995)
Jer 8:9 therfore shal the wise be confounded, they shalbe afrayed and taken: for lo, they haue cast out the worde of the LORDE: what wy?dome can then be amonge them?(Coverdale-1535)
Jer 8:9 The wise men are ashamed: they are afraid and taken. loe, they haue reiected the word of the Lorde, and what wisdome is in them?(Geneva-1560)
Jer 8:9 Therefore shall the wyse be confounded, they shalbe afraide and taken: for lo, they haue cast out the worde of the Lorde, what wisdome can then be among them?(Bishops-1568)
Jer 8:9 The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the LORD; and what wisdom is in them?(KJV-1611)
Jer 8:9 The wise men are ashamed, they are dismayed and taken: behold, they have rejected Jehovah's word; and what wisdom is in them?(Darby-1890)
Jer 8:9 The wise men are put to shame, they are dismayed and taken: lo, they have rejected the word of Jehovah; and what manner of wisdom is in them?(ASV-1901)
Jer 8:9 The wise will be put to shame; they will be dismayed and trapped. Since they have rejected the word of the LORD, what wisdom do they really have?(Berean-2021)
Jer 8:9 Confusi sunt sapientes; perterriti et capti sunt: verbum enim Domini projecerunt, et sapientia nulla est in eis.(Latin-405AD)
Jer 8:9 Darum müssen solche Lehrer zu Schanden, erschreckt und gefangen werden; denn was können sie Gutes lehren, weil sie des HERRN Wort verwerfen?(Luther-1545)
Jer 8:9 ᾐσχύνθησαν σοφοὶ καὶ ἐπτοήθησαν καὶ ἑάλωσαν ὅτι τὸν λόγον κυρίου ἀπεδοκίμασαν σοφία τίς ἐστιν ἐν αὐτοῖς(LXX-132BC)
Jer 8:9 The wise men are ashamed, They are dismayed and taken. Behold, they have rejected the word of the Lord; So what wisdom do they have?(NKJV-1982)
======= Jeremiah 8:10 ============
Jer 8:10 "Therefore I will give their wives to others, Their fields to new owners; Because from the least even to the greatest Everyone is greedy for gain; From the prophet even to the priest Everyone practices deceit.(NASB-1995)
Jer 8:10 Wherfore, I will geue their wynes vnto aleauntes, and their feldes to destroyers. For from the lowest vnto the hyest, they folowe all shamefull lucre: and from the prophet vnto the prest, they deale all with lies.(Coverdale-1535)
Jer 8:10 Therefore will I giue their wiues vnto others, and their fieldes to them that shall possesse them: for euery one from the least euen vnto the greatest is giuen to couetousnesse, and from the Prophet euen vnto the Priest, euery one dealeth falsely.(Geneva-1560)
Jer 8:10 Wherfore I wyl geue their wiues vnto aliauntes, and their fields to destroyers: For from the lowest vnto the hyest they folowe filthy lucre, and from the prophete vnto the priest they deale all with lies.(Bishops-1568)
Jer 8:10 Therefore will I give their wives unto others, and their fields to them that shall inherit them: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely.(KJV-1611)
Jer 8:10 Therefore will I give their wives unto others, their fields to those that shall possess [them]; for every one, from the least even unto the greatest, is given to covetousness; from the prophet even unto the priest, every one dealeth falsely.(Darby-1890)
Jer 8:10 Therefore will I give their wives unto others, and their fields to them that shall possess them: for every one from the least even unto the greatest is given to covetousness; from the prophet even unto the priest every one dealeth falsely.(ASV-1901)
Jer 8:10 Therefore I will give their wives to other men and their fields to new owners. For from the least of them to the greatest, all are greedy for gain; from prophet to priest, all practice deceit.(Berean-2021)
Jer 8:10 Propterea dabo mulieres eorum exteris, agros eorum hæredibus, quia a minimo usque ad maximum omnes avaritiam sequuntur: a propheta usque ad sacerdotem cuncti faciunt mendacium.(Latin-405AD)
Jer 8:10 Darum will ich ihre Weiber den Fremden geben und ihre Äcker denen, die sie verjagen werden. Denn sie geizen allesamt, beide, klein und groß; und beide, Priester und Propheten, gehen mit Lügen um(Luther-1545)
Jer 8:10 διὰ τοῦτο δώσω τὰς γυναῖκας αὐτῶν ἑτέροις καὶ τοὺς ἀγροὺς αὐτῶν τοῖς κληρονόμοις(LXX-132BC)
Jer 8:10 Therefore I will give their wives to others, And their fields to those who will inherit them; Because from the least even to the greatest Everyone is given to covetousness; From the prophet even to the priest Everyone deals falsely.(NKJV-1982)
======= Jeremiah 8:11 ============
Jer 8:11 "They heal the brokenness of the daughter of My people superficially, Saying, 'Peace, peace, 'But there is no peace.(NASB-1995)
Jer 8:11 Neuertheles, they heale the hurte of my people with swete wordes, sayenge: peace, peace, where there is no peace at all.(Coverdale-1535)
Jer 8:11 For they haue healed the hurt of the daughter of my people with sweete woordes, saying, Peace, peace, when there is no peace.(Geneva-1560)
Jer 8:11 Neuerthelesse, they heale the hurt of my people very slenderly, saying, peace, peace: where there is no peace at all.(Bishops-1568)
Jer 8:11 For they have healed the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.(KJV-1611)
Jer 8:11 And they have healed the breach of the daughter of my people lightly, saying, Peace, peace! when there is no peace.(Darby-1890)
Jer 8:11 And they have healed the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.(ASV-1901)
Jer 8:11 They dress the wound of the daughter of My people with very little care, saying, 'Peace, peace,' when there is no peace at all.(Berean-2021)
Jer 8:11 Et sanabant contritionem filiæ populi mei ad ignominiam, dicentes: Pax, pax! cum non esset pax.(Latin-405AD)
Jer 8:11 und trösten mein Volk in ihrem Unglück, daß sie es gering achten sollen, und sagen: "Friede! Friede!", und ist doch nicht Friede.(Luther-1545)
Jer 8:11 --(LXX-132BC)
Jer 8:11 For they have healed the hurt of the daughter of My people slightly, Saying, 'Peace, peace!' When there is no peace.(NKJV-1982)
======= Jeremiah 8:12 ============
Jer 8:12 "Were they ashamed because of the abomination they had done? They certainly were not ashamed, And they did not know how to blush; Therefore they shall fall among those who fall; At the time of their punishment they shall be brought down," Says the Lord.(NASB-1995)
Jer 8:12 Fye for shame, how abhominable thinges do they? And yet they be not ashamed, yee they knowe of no shame. Wherfore in the tyme of their visitacion, they shal fall amonge the deed bodies, saieth the LORDE.(Coverdale-1535)
Jer 8:12 Were they ashamed when they had committed abomination? nay, they were not ashamed, neither coulde they haue any shame: therefore shall they fall among the slaine: when I shall visite them, they shall be cast downe, sayeth the Lorde.(Geneva-1560)
Jer 8:12 Fye for shame, howe abhominable thinges do they? and yet they be not ashamed, yea they knowe of no shame: Wherefore in the tyme of their visitation they shal fal among the dead bodies, and be ouerthrowne, saith the Lorde.(Bishops-1568)
Jer 8:12 Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down, saith the LORD.(KJV-1611)
Jer 8:12 Are they ashamed that they have committed abomination? Nay, they are not at all ashamed, and they know not how to blush. Therefore shall they fall among them that fall: in the time of their visitation they shall stumble, saith Jehovah.(Darby-1890)
Jer 8:12 Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall; in the time of their visitation they shall be cast down, saith Jehovah.(ASV-1901)
Jer 8:12 Are they ashamed of the abomination they have committed? No, they have no shame at all; they do not even know how to blush. So they will fall among the fallen; when I punish them, they will collapse, says the LORD.(Berean-2021)
Jer 8:12 Confusi sunt, quia abominationem fecerunt: quinimmo confusione non sunt confusi, et erubescere nescierunt. Idcirco cadent inter corruentes: in tempore visitationis suæ corruent, dicit Dominus.(Latin-405AD)
Jer 8:12 Darum werden sie mit Schanden bestehen, daß sie solche Greuel treiben; wiewohl sie wollen ungeschändet sein und wollen sich nicht schämen. Darum müssen sie fallen auf einen Haufen; und wenn ich sie heimsuchen werde, sollen sie stürzen, spricht der HERR.(Luther-1545)
Jer 8:12 (listed as 23) τίς δώσει κεφαλῇ μου ὕδωρ καὶ ὀφθαλμοῖς μου πηγὴν δακρύων καὶ κλαύσομαι τὸν λαόν μου τοῦτον ἡμέρας καὶ νυκτός τοὺς τετραυματισμένους θυγατρὸς λαοῦ μου(LXX-132BC)
Jer 8:12 Were they ashamed when they had committed abomination? No! They were not at all ashamed, Nor did they know how to blush. Therefore they shall fall among those who fall; In the time of their punishment They shall be cast down," says the Lord.(NKJV-1982)
======= Jeremiah 8:13 ============
Jer 8:13 "I will surely snatch them away," declares the Lord; "There will be no grapes on the vine And no figs on the fig tree, And the leaf will wither; And what I have given them will pass away."'"(NASB-1995)
Jer 8:13 Morouer I will gather them in (saieth the LORDE) so that there shal not be one grape vpon the vyne, nether one fyge vpon the fyge tre, and the leaues shalbe plucte of. Then will I cause them to departe, and saye:(Coverdale-1535)
Jer 8:13 I wil surely consume them, sayth the Lord: there shalbe no grapes on the vine, nor figges on the figtree, and the leafe shall fade, and the things that I haue giuen them, shal depart from them.(Geneva-1560)
Jer 8:13 Moreouer, I wyll consume them in deede (saith the Lorde) so that there shall not be one grape vpon the vine, neither one figge vpon the figge tree, and the leaues shalbe pluckt of: and the thing that I haue geuen them, shalbe taken from them.(Bishops-1568)
Jer 8:13 I will surely consume them, saith the LORD: there shall be no grapes on the vine, nor figs on the fig tree, and the leaf shall fade; and the things that I have given them shall pass away from them.(KJV-1611)
Jer 8:13 I will utterly take them away, saith Jehovah: there are no grapes on the vine, nor figs on the fig-tree; and the leaf is faded: and I will give them up to those that shall pass over them.(Darby-1890)
Jer 8:13 I will utterly consume them, saith Jehovah: there shall be no grapes on the vine, nor figs on the fig-tree, and the leaf shall fade; and [the things that] I have given them shall pass away from them.(ASV-1901)
Jer 8:13 I will take away their harvest, declares the LORD. There will be no grapes on the vine, nor figs on the tree, and even the leaf will wither. Whatever I have given them will be lost to them."(Berean-2021)
Jer 8:13 Congregans congregabo eos, ait Dominus. Non est uva in vitibus, et non sunt ficus in ficulnea: folium defluxit, et dedi eis quæ prætergressa sunt.(Latin-405AD)
Jer 8:13 Ich will sie also ablesen, spricht der HERR, daß keine Trauben am Weinstock und keine Feigen am Feigenbaum bleiben, ja auch die Blätter wegfallen sollen; und was ich ihnen gegeben habe, das soll ihnen genommen werden.(Luther-1545)
Jer 8:13 καὶ συνάξουσιν τὰ γενήματα αὐτῶν λέγει κύριος οὐκ ἔστιν σταφυλὴ ἐν ταῖς ἀμπέλοις καὶ οὐκ ἔστιν σῦκα ἐν ταῖς συκαῖς καὶ τὰ φύλλα κατερρύηκεν(LXX-132BC)
Jer 8:13 "I will surely consume them," says the Lord. "No grapes shall be on the vine, Nor figs on the fig tree, And the leaf shall fade; And the things I have given them shall pass away from them." ' "(NKJV-1982)
======= Jeremiah 8:14 ============
Jer 8:14 Why are we sitting still? Assemble yourselves, and let us go into the fortified cities And let us perish there, Because the Lord our God has doomed us And given us poisoned water to drink, For we have sinned against the Lord.(NASB-1995)
Jer 8:14 why prolonge we the tyme? Let vs gather oure selues together, and go in to the stronge cite, there shall we be in rest: For the LORDE oure God hath put vs to sylence, and geuen vs water myxte with gall, to drynke, because we haue synned agaynst him.(Coverdale-1535)
Jer 8:14 Why doe we stay? assemble your selues, and let vs enter into the strong cities, and let vs be quiet there: for the Lorde our God hath put vs to silence and giuen vs water with gall to drinke, because we haue sinned against the Lord.(Geneva-1560)
Jer 8:14 Why prolong we the time? Let vs gather our selues together, and go into the strong citie, there shall we be in rest: for the Lorde our God hath put vs to scilence, and geuen vs water mixt with gall to drinke, because we haue sinned against hym.(Bishops-1568)
Jer 8:14 Why do we sit still? assemble yourselves, and let us enter into the defenced cities, and let us be silent there: for the LORD our God hath put us to silence, and given us water of gall to drink, because we have sinned against the LORD.(KJV-1611)
Jer 8:14 Why do we sit still? Assemble yourselves, and let us enter into the fenced cities, and let us be silent there: for Jehovah our God hath put us to silence, and given us water of gall to drink, because we have sinned against Jehovah.(Darby-1890)
Jer 8:14 Why do we sit still? assemble yourselves, and let us enter into the fortified cities, and let us be silent there; for Jehovah our God hath put us to silence, and given us water of gall to drink, because we have sinned against Jehovah.(ASV-1901)
Jer 8:14 Why are we just sitting here? Gather together, let us flee to the fortified cities and perish there, for the LORD our God has doomed us. He has given us poisoned water to drink, because we have sinned against the LORD.(Berean-2021)
Jer 8:14 Quare sedemus? convenite, et ingrediamur civitatem munitam, et sileamus ibi: quia Dominus Deus noster silere nos fecit, et potum dedit nobis aquam fellis: peccavimus enim Domino.(Latin-405AD)
Jer 8:14 Wo werden wir dann wohnen? Ja, sammelt euch dann und laßt uns in die festen Städte ziehen, daß wir daselbst umkommen. Denn der HERR, unser Gott, wird uns umkommen lassen und tränken mit einem bitteren Trunk, daß wir so gesündigt haben wider den HERRN.(Luther-1545)
Jer 8:14 ἐπὶ τί ἡμεῖς καθήμεθα συνάχθητε καὶ εἰσέλθωμεν εἰς τὰς πόλεις τὰς ὀχυρὰς καὶ ἀπορριφῶμεν ὅτι ὁ θεὸς ἀπέρριψεν ἡμᾶς καὶ ἐπότισεν ἡμᾶς ὕδωρ χολῆς ὅτι ἡμάρτομεν ἐναντίον αὐτοῦ(LXX-132BC)
Jer 8:14 "Why do we sit still? Assemble yourselves, And let us enter the fortified cities, And let us be silent there. For the Lord our God has put us to silence And given us water of gall to drink, Because we have sinned against the Lord.(NKJV-1982)
======= Jeremiah 8:15 ============
Jer 8:15 We waited for peace, but no good came; For a time of healing, but behold, terror!(NASB-1995)
Jer 8:15 We loked for peace, and we fayre not the better, we wayted for the tyme of health, and lo, here is nothinge but trouble.(Coverdale-1535)
Jer 8:15 We looked for peace, but no good came, & for a time of health, and behold troubles.(Geneva-1560)
Jer 8:15 We loked for peace, and we fare not the better, we wayted for the tyme of health, and lo, here is nothing but trouble.(Bishops-1568)
Jer 8:15 We looked for peace, but no good came; and for a time of health, and behold trouble!(KJV-1611)
Jer 8:15 Peace is looked for, and there is no good; a time of healing, and behold, terror.(Darby-1890)
Jer 8:15 We looked for peace, but no good came; [and] for a time of healing, and, behold, dismay!(ASV-1901)
Jer 8:15 We hoped for peace, but no good has come, for a time of healing, but there was only terror.(Berean-2021)
Jer 8:15 Exspectavimus pacem, et non erat bonum: tempus medelæ, et ecce formido.(Latin-405AD)
Jer 8:15 Wir hofften, es sollte Friede werden, so kommt nichts Gutes; wir hofften, wir sollten heil werden, aber siehe, so ist mehr Schaden da.(Luther-1545)
Jer 8:15 συνήχθημεν εἰς εἰρήνην καὶ οὐκ ἦν ἀγαθά εἰς καιρὸν ἰάσεως καὶ ἰδοὺ σπουδή(LXX-132BC)
Jer 8:15 "We looked for peace, but no good came; And for a time of health, and there was trouble!(NKJV-1982)
======= Jeremiah 8:16 ============
Jer 8:16 From Dan is heard the snorting of his horses; At the sound of the neighing of his stallions The whole land quakes; For they come and devour the land and its fullness, The city and its inhabitants.(NASB-1995)
Jer 8:16 Then shall the noyse of his horses be herde from Dan, the whole londe shall be afrayed at the neyege of his stronge horses: for they shal go in, and deuoure the londe, with all that is in it: the cities, and those that dwell therin.(Coverdale-1535)
Jer 8:16 The neying of his horses was heard from Dan, the whole lande trembled at the noyse of the neying of his strong horses: for they are come, and haue deuoured the land with all that is in it, the citie, and those that dwell therein.(Geneva-1560)
Jer 8:16 The noyse of his horses is heard from Dan, the whole lande is afraide at the neighing of his strong horses: for they are come in, and haue deuoured the lande, withall that is in it, the cities, and those that dwell therin.(Bishops-1568)
Jer 8:16 The snorting of his horses was heard from Dan: the whole land trembled at the sound of the neighing of his strong ones; for they are come, and have devoured the land, and all that is in it; the city, and those that dwell therein.(KJV-1611)
Jer 8:16 The snorting of his horses is heard from Dan: the whole land trembleth at the sound of the neighing of his steeds, and they come, and devour the land, and all it contains, the city and those that dwell therein.(Darby-1890)
Jer 8:16 The snorting of his horses is heard from Dan: at the sound of the neighing of his strong ones the whole land trembleth; for they are come, and have devoured the land and all that is in it; the city and those that dwell therein.(ASV-1901)
Jer 8:16 The snorting of enemy horses is heard from Dan. At the sound of the neighing of mighty steeds, the whole land quakes. They come to devour the land and everything in it, the city and all who dwell in it.(Berean-2021)
Jer 8:16 A Dan auditus est fremitus equorum ejus; a voce hinnituum pugnatorum ejus commota est omnis terra: et venerunt, et devoraverunt terram et plenitudinem ejus; urbem et habitatores ejus.(Latin-405AD)
Jer 8:16 Man hört ihre Rosse schnauben von Dan her; vom Wiehern ihrer Gäule erbebt das ganze Land. Und sie fahren daher und werden das Land auffressen mit allem, was darin ist, die Städte samt allen, die darin wohnen.(Luther-1545)
Jer 8:16 ἐκ Δαν ἀκουσόμεθα φωνὴν ὀξύτητος ἵππων αὐτοῦ ἀπὸ φωνῆς χρεμετισμοῦ ἱππασίας ἵππων αὐτοῦ ἐσείσθη πᾶσα ἡ γῆ καὶ ἥξει καὶ καταφάγεται τὴν γῆν καὶ τὸ πλήρωμα αὐτῆς πόλιν καὶ τοὺς κατοικοῦντας ἐν αὐτῇ(LXX-132BC)
Jer 8:16 The snorting of His horses was heard from Dan. The whole land trembled at the sound of the neighing of His strong ones; For they have come and devoured the land and all that is in it, The city and those who dwell in it."(NKJV-1982)
======= Jeremiah 8:17 ============
Jer 8:17 "For behold, I am sending serpents against you, Adders, for which there is no charm, And they will bite you," declares the Lord.(NASB-1995)
Jer 8:17 Morouer, I will sende Cockatrices & serpetes amonge you (which will not be charmed) and they shal byte you, sayeth the LORDE.(Coverdale-1535)
Jer 8:17 For beholde, I will sende serpents, and cockatrices among you, which will not be charmed, and they shal sting you, sayth the Lord.(Geneva-1560)
Jer 8:17 Moreouer, I wyll sende cockatrices and serpentes among you (whiche wyl not be charmed) and they shall bite you, saith the Lorde.(Bishops-1568)
Jer 8:17 For, behold, I will send serpents, cockatrices, among you, which will not be charmed, and they shall bite you, saith the LORD.(KJV-1611)
Jer 8:17 For behold, I send among you serpents, vipers against which there is no charm, and they shall bite you, saith Jehovah.(Darby-1890)
Jer 8:17 For, behold, I will send serpents, adders, among you, which will not be charmed; and they shall bite you, saith Jehovah.(ASV-1901)
Jer 8:17 "For behold, I will send snakes among you, vipers that cannot be charmed, and they will bite you," declares the LORD.(Berean-2021)
Jer 8:17 Quia ecce ego mittam vobis serpentes regulos, quibus non est incantatio: et mordebunt vos, ait Dominus.(Latin-405AD)
Jer 8:17 Denn siehe, ich will Schlangen und Basilisken unter euch senden, die nicht zu beschwören sind; die sollen euch stechen, spricht der HERR.(Luther-1545)
Jer 8:17 διότι ἰδοὺ ἐγὼ ἐξαποστέλλω εἰς ὑμᾶς ὄφεις θανατοῦντας οἷς οὐκ ἔστιν ἐπᾷσαι καὶ δήξονται ὑμᾶς(LXX-132BC)
Jer 8:17 "For behold, I will send serpents among you, Vipers which cannot be charmed, And they shall bite you," says the Lord.(NKJV-1982)
======= Jeremiah 8:18 ============
Jer 8:18 My sorrow is beyond healing, My heart is faint within me!(NASB-1995)
Jer 8:18 Sorowe is come vpon me, and heuynes vexeth my herte:(Coverdale-1535)
Jer 8:18 I would haue comforted my selfe against sorowe, but mine heart is heauie in me.(Geneva-1560)
Jer 8:18 I woulde haue had comfort against sorowe: but sorowe is come vpon me, and heauinesse vexeth my heart.(Bishops-1568)
Jer 8:18 When I would comfort myself against sorrow, my heart is faint in me.(KJV-1611)
Jer 8:18 My comfort in my sadness! my heart is faint in me!(Darby-1890)
Jer 8:18 Oh that I could comfort myself against sorrow! my heart is faint within me.(ASV-1901)
Jer 8:18 My sorrow is beyond healing; my heart is faint within me.(Berean-2021)
Jer 8:18 Dolor meus super dolorem, in me cor meum mœrens.(Latin-405AD)
Jer 8:18 Was mag mich in meinem Jammer erquicken? Mein Herz ist krank.(Luther-1545)
Jer 8:18 ἀνίατα μετ᾽ ὀδύνης καρδίας ὑμῶν ἀπορουμένης(LXX-132BC)
Jer 8:18 I would comfort myself in sorrow; My heart is faint in me.(NKJV-1982)
======= Jeremiah 8:19 ============
Jer 8:19 Behold, listen! The cry of the daughter of my people from a distant land:" Is the Lord not in Zion? Is her King not within her?" "Why have they provoked Me with their graven images, with foreign idols?"(NASB-1995)
Jer 8:19 for lo, the voyce of the criege of my people is herde from a farre countre: Is not the LORDE in Sion? Is not he kinge in her? Wherfore then haue they greued me (shall the LORDE saye) with their ymages and foolish straunge fashions?(Coverdale-1535)
Jer 8:19 Behold, the voice of the cry of the daughter of my people for feare of them of a farre countrey, Is not the Lorde in Zion? is not her king in her? Why haue they prouoked mee to anger with their grauen images, and with the vanities of a strange god?(Geneva-1560)
Jer 8:19 For lo, the voyce of the crying of my people is hearde, for feare of them that come from a farre countrey: Is not the Lord in Sion? Is not her king in her? Wherefore then haue they greeued me shall the Lorde say with their images, and foolishe straunge fashions of a forraine god?(Bishops-1568)
Jer 8:19 Behold the voice of the cry of the daughter of my people because of them that dwell in a far country: Is not the LORD in Zion? is not her king in her? Why have they provoked me to anger with their graven images, and with strange vanities?(KJV-1611)
Jer 8:19 Behold the voice of the cry of the daughter of my people, from a very far country: Is not Jehovah in Zion? Is not her king in her? Why have they provoked me to anger with their graven images, with foreign vanities?(Darby-1890)
Jer 8:19 Behold, the voice of the cry of the daughter of my people from a land that is very far off: Is not Jehovah in Zion? is not her King in her? Why have they provoked me to anger with their graven images, and with foreign vanities?(ASV-1901)
Jer 8:19 Listen to the cry of the daughter of my people from a land far away: "Is the LORD no longer in Zion? Is her King no longer there?" "Why have they provoked Me to anger with their carved images, with their worthless foreign idols?"(Berean-2021)
Jer 8:19 Ecce vox clamoris filiæ populi mei de terra longinqua: Numquid Dominus non est in Sion? aut rex ejus non est in ea? Quare ergo me ad iracundiam concitaverunt in sculptilibus suis, et in vanitatibus alienis?(Latin-405AD)
Jer 8:19 Siehe, die Tochter meines Volks wird schreien aus fernem Lande her: "Will denn er HERR nicht mehr Gott sein zu Zion, oder soll sie keinen König mehr haben?" Ja, warum haben sie mich so erzürnt durch ihre Bilder und fremde, unnütze Gottesdienste?(Luther-1545)
Jer 8:19 ἰδοὺ φωνὴ κραυγῆς θυγατρὸς λαοῦ μου ἀπὸ γῆς μακρόθεν μὴ κύριος οὐκ ἔστιν ἐν Σιων ἢ βασιλεὺς οὐκ ἔστιν ἐκεῖ διὰ τί παρώργισάν με ἐν τοῖς γλυπτοῖς αὐτῶν καὶ ἐν ματαίοις ἀλλοτρίοις(LXX-132BC)
Jer 8:19 Listen! The voice, The cry of the daughter of my people From a far country: "Is not the Lord in Zion? Is not her King in her?" "Why have they provoked Me to anger With their carved images-- With foreign idols?"(NKJV-1982)
======= Jeremiah 8:20 ============
Jer 8:20 "Harvest is past, summer is ended, And we are not saved."(NASB-1995)
Jer 8:20 The haruest is gone, the Somer hath an ende, and we are not helped.(Coverdale-1535)
Jer 8:20 The haruest is past, the sommer is ended, and we are not holpen.(Geneva-1560)
Jer 8:20 The haruest is gone, the sommer hath an ende, and we are not helped.(Bishops-1568)
Jer 8:20 The harvest is past, the summer is ended, and we are not saved.(KJV-1611)
Jer 8:20 The harvest is past, the summer is ended, and we are not saved.(Darby-1890)
Jer 8:20 The harvest is past, the summer is ended, and we are not saved.(ASV-1901)
Jer 8:20 "The harvest has passed, the summer has ended, but we have not been saved."(Berean-2021)
Jer 8:20 Transiit messis, finita est æstas, et nos salvati non sumus.(Latin-405AD)
Jer 8:20 "Die Ernte ist vergangen, der Sommer ist dahin, und uns ist keine Hilfe gekommen."(Luther-1545)
Jer 8:20 διῆλθεν θέρος παρῆλθεν ἄμητος καὶ ἡμεῖς οὐ διεσώθημεν(LXX-132BC)
Jer 8:20 "The harvest is past, The summer is ended, And we are not saved!"(NKJV-1982)
======= Jeremiah 8:21 ============
Jer 8:21 For the brokenness of the daughter of my people I am broken; I mourn, dismay has taken hold of me.(NASB-1995)
Jer 8:21 I am sore vexed, because of the hurte of my people: I am heuy and abashed,(Coverdale-1535)
Jer 8:21 I am sore vexed for the hurt of ye daughter of my people: I am heauie, & astonishment hath taken me.(Geneva-1560)
Jer 8:21 I am sore vexed, because of the hurt of my people, I am heauie and abashed:(Bishops-1568)
Jer 8:21 For the hurt of the daughter of my people am I hurt; I am black; astonishment hath taken hold on me.(KJV-1611)
Jer 8:21 —For the breach of the daughter of my people am I crushed; I go mourning; astonishment hath taken hold of me.(Darby-1890)
Jer 8:21 For the hurt of the daughter of my people am I hurt: I mourn; dismay hath taken hold on me.(ASV-1901)
Jer 8:21 For the brokenness of the daughter of my people I am crushed. I mourn; horror has gripped me.(Berean-2021)
Jer 8:21 Super contritione filiæ populi mei contritus sum, et contristatus: stupor obtinuit me.(Latin-405AD)
Jer 8:21 Mich jammert herzlich, daß mein Volk so verderbt ist; ich gräme mich und gehabe mich übel.(Luther-1545)
Jer 8:21 ἐπὶ συντρίμματι θυγατρὸς λαοῦ μου ἐσκοτώθην ἀπορίᾳ κατίσχυσάν με ὠδῖνες ὡς τικτούσης(LXX-132BC)
Jer 8:21 For the hurt of the daughter of my people I am hurt. I am mourning; Astonishment has taken hold of me.(NKJV-1982)
======= Jeremiah 8:22 ============
Jer 8:22 Is there no balm in Gilead? Is there no physician there? Why then has not the health of the daughter of my people been restored?(NASB-1995)
Jer 8:22 for there is no more Triacle at Galaad, and there is no Phisician, that ca heale the hurte of my people.(Coverdale-1535)
Jer 8:22 Is there no balme at Gilead? is there no Physition there? Why then is not the health of the daughter of my people recouered.(Geneva-1560)
Jer 8:22 Is there not triacle at Gilead? Is there no phisitio there? why then is not the health of my people recouered?(Bishops-1568)
Jer 8:22 Is there no balm in Gilead; is there no physician there? why then is not the health of the daughter of my people recovered?(KJV-1611)
Jer 8:22 Is there no balm in Gilead? is there no physician there? Why then is there no dressing applied for the healing of the daughter of my people?(Darby-1890)
Jer 8:22 Is there no balm in Gilead? is there no physician there? why then is not the health of the daughter of my people recovered?(ASV-1901)
Jer 8:22 Is there no balm in Gilead? Is no physician there? Why then has the health of the daughter of my people not been restored?(Berean-2021)
Jer 8:22 Numquid resina non est in Galaad? aut medicus non est ibi? quare igitur non est obducta cicatrix filiæ populi mei?](Latin-405AD)
Jer 8:22 Ist denn keine Salbe in Gilead, oder ist kein Arzt da? Warum ist denn die Tochter meines Volks nicht geheilt?(Luther-1545)
Jer 8:22 μὴ ῥητίνη οὐκ ἔστιν ἐν Γαλααδ ἢ ἰατρὸς οὐκ ἔστιν ἐκεῖ διὰ τί οὐκ ἀνέβη ἴασις θυγατρὸς λαοῦ μου(LXX-132BC)
Jer 8:22 Is there no balm in Gilead, Is there no physician there? Why then is there no recovery For the health of the daughter of my people?(NKJV-1982)
======= Jeremiah 9:1 ============
Jer 9:1 Oh that my head were waters And my eyes a fountain of tears, That I might weep day and night For the slain of the daughter of my people!(NASB-1995)
Jer 9:1 O who will geue my heade water ynough, & a well of teares for myne eyes: that I maye wepe night ad daye, for the slaughter of my people?(Coverdale-1535)
Jer 9:1 Oh, that mine head were full of water and mine eyes a fountaine of teares, that I might weepe day and night for the slayne of the daughter of my people.(Geneva-1560)
Jer 9:1 O who wyll geue my head water inough, and a wel of teares for mine eyes, that I may weepe night and day for the slaughter of my people?(Bishops-1568)
Jer 9:1 Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!(KJV-1611)
Jer 9:1 Oh that my head were waters, and mine eye a fountain of tears, that I might weep day and night for the slain of the daughter of my people!(Darby-1890)
Jer 9:1 Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!(ASV-1901)
Jer 9:1 Oh, that my head were a spring of water, and my eyes a fountain of tears! I would weep day and night over the slain daughter of my people.(Berean-2021)
Jer 9:1 [Quis dabit capiti meo aquam, et oculis meis fontem lacrimarum, et plorabo die ac nocte interfectos filiæ populi mei?(Latin-405AD)
Jer 9:1 Ach, daß ich Wasser genug hätte in meinem Haupte und meine Augen Tränenquellen wären, daß ich Tag und Nacht beweinen möchte die Erschlagenen in meinem Volk!(Luther-1545)
Jer 9:1 τίς δῴη μοι ἐν τῇ ἐρήμῳ σταθμὸν ἔσχατον καὶ καταλείψω τὸν λαόν μου καὶ ἀπελεύσομαι ἀπ᾽ αὐτῶν ὅτι πάντες μοιχῶνται σύνοδος ἀθετούντων(LXX-132BC)
Jer 9:1 Oh, that my head were waters, And my eyes a fountain of tears, That I might weep day and night For the slain of the daughter of my people!(NKJV-1982)
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