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======= Isaiah 27:1 ============
Isa 27:1 In that day the Lord will punish Leviathan the fleeing serpent, With His fierce and great and mighty sword, Even Leviathan the twisted serpent; And He will kill the dragon who lives in the sea.(NASB-1995)
Isa 27:1 Then the LORDE with his heuye, great and loge swearde shal vyset Leuiatha, that invincible serpet: eue Leuiatha yt croked serpent, and shal slaye the Wallfish in ye see.(Coverdale-1535)
Isa 27:1 In that day the Lorde with his sore and great and mightie sword shall visite Liuiathan, that pearcing serpent, euen Liuiathan, that crooked serpent, and he shal slay the dragon that is in the sea.(Geneva-1560)
Isa 27:1 In that day the Lord with his sore, great, and mightie sworde, shall visite Leuiathan the fugitiue serpent, euen Leuiathan that crooked serpent, and he shall slay the dragon that is in the sea.(Bishops-1568)
Isa 27:1 In that day the LORD with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that is in the sea.(KJV-1611)
Isa 27:1 In that day Jehovah, with his sore and great and strong sword, will visit leviathan the fleeing serpent, and leviathan the crooked serpent; and he will slay the monster that is in the sea.(Darby-1890)
Isa 27:1 In that day Jehovah with his hard and great and strong sword will punish leviathan the swift serpent, and leviathan the crooked serpent; and he will slay the monster that is in the sea.(ASV-1901)
Isa 27:1 In that day the LORD will take His sharp, great, and mighty sword, and bring judgment on Leviathan the fleeing serpent--Leviathan the coiling serpent--and He will slay the dragon of the sea.(Berean-2021)
Isa 27:1 [In die illa visitabit Dominus in gladio suo duro, et grandi, et forti, super Leviathan, serpentem vectem, et super Leviathan, serpentem tortuosum, et occidet cetum qui in mari est.(Latin-405AD)
Isa 27:1 Zu der Zeit wird der HERR heimsuchen mit seinem harten, großen und starken Schwert beide, den Leviathan, der eine flüchtige Schlange, und den Leviathan, der eine gewundene Schlange ist, und wird den Drachen im Meer erwürgen.(Luther-1545)
Isa 27:1 τῇ ἡμέρᾳ ἐκείνῃ ἐπάξει ὁ θεὸς τὴν μάχαιραν τὴν ἁγίαν καὶ τὴν μεγάλην καὶ τὴν ἰσχυρὰν ἐπὶ τὸν δράκοντα ὄφιν φεύγοντα ἐπὶ τὸν δράκοντα ὄφιν σκολιὸν καὶ ἀνελεῖ τὸν δράκοντα(LXX-132BC)
Isa 27:1 In that day the Lord with His severe sword, great and strong, Will punish Leviathan the fleeing serpent, Leviathan that twisted serpent; And He will slay the reptile that is in the sea.(NKJV-1982)
======= Isaiah 27:2 ============
Isa 27:2 In that day, "A vineyard of wine, sing of it!(NASB-1995)
Isa 27:2 At the same tyme shal me synge of the vynyarde of Muscatel.(Coverdale-1535)
Isa 27:2 In that daye sing of the vineyarde of redde wine.(Geneva-1560)
Isa 27:2 In that day see that ye sing of the congregation which is the vineyarde that bringeth foorth the best wine:(Bishops-1568)
Isa 27:2 In that day sing ye unto her, A vineyard of red wine.(KJV-1611)
Isa 27:2 In that day [there shall be] a vineyard of pure wine; sing concerning it:(Darby-1890)
Isa 27:2 In that day: A vineyard of wine, sing ye unto it.(ASV-1901)
Isa 27:2 In that day: "Sing about a fruitful vineyard.(Berean-2021)
Isa 27:2 In die illa vinea meri cantabit ei.(Latin-405AD)
Isa 27:2 Zu der Zeit wird man singen von dem Weinberge des besten Weins:(Luther-1545)
Isa 27:2 τῇ ἡμέρᾳ ἐκείνῃ ἀμπελὼν καλός ἐπιθύμημα ἐξάρχειν κατ᾽ αὐτῆς(LXX-132BC)
Isa 27:2 In that day sing to her, "A vineyard of red wine!(NKJV-1982)
======= Isaiah 27:3 ============
Isa 27:3 "I, the Lord, am its keeper; I water it every moment. So that no one will damage it, I guard it night and day.(NASB-1995)
Isa 27:3 I the LORDE kepe it, and water it in due season. I watch daye & night, that no man breake in to it. I beare no euel wil in my mynde.(Coverdale-1535)
Isa 27:3 I the Lorde doe keepe it: I will water it euery moment: least any assaile it, I will keepe it night and day.(Geneva-1560)
Isa 27:3 Euen I the Lorde do kepe it, in due seasons shall I water it: and lest the enemie do it any harme, I wyll both night and day preserue it.(Bishops-1568)
Isa 27:3 I the LORD do keep it; I will water it every moment: lest any hurt it, I will keep it night and day.(KJV-1611)
Isa 27:3 I Jehovah keep it, I will water it every moment; lest any harm it, I will keep it night and day.(Darby-1890)
Isa 27:3 I Jehovah am its keeper; I will water it every moment: lest any hurt it, I will keep it night and day.(ASV-1901)
Isa 27:3 I, the LORD, am its keeper; I water it continually. I guard it night and day so no one can disturb it;(Berean-2021)
Isa 27:3 Ego Dominus qui servo eam; repente propinabo ei. Ne forte visitetur contra eam, nocte et die servo eam.(Latin-405AD)
Isa 27:3 Ich, der HERR, behüte ihn und feuchte ihn bald, daß man seine Blätter nicht vermisse; ich will ihn Tag und Nacht behüten.(Luther-1545)
Isa 27:3 ἐγὼ πόλις ἰσχυρά πόλις πολιορκουμένη μάτην ποτιῶ αὐτήν ἁλώσεται γὰρ νυκτός ἡμέρας δὲ πεσεῖται τὸ τεῖχος(LXX-132BC)
Isa 27:3 I, the Lord, keep it, I water it every moment; Lest any hurt it, I keep it night and day.(NKJV-1982)
======= Isaiah 27:4 ============
Isa 27:4 "I have no wrath. Should someone give Me briars and thorns in battle, Then I would step on them, I would burn them completely.(NASB-1995)
Isa 27:4 Who will compell me, that I greatly forgettinge all faithfulnesse, shulde burne it vp at once wt thornes & bushes?(Coverdale-1535)
Isa 27:4 Anger is not in mee: who would set the briers & the thornes against me in battel? I would go through them, I would burne them together.(Geneva-1560)
Isa 27:4 There is no displeasure in me, els when the vineyarde bringeth me foorth bryers and thornes I woulde go thorowe it by warre, and burne it vp together.(Bishops-1568)
Isa 27:4 Fury is not in me: who would set the briers and thorns against me in battle? I would go through them, I would burn them together.(KJV-1611)
Isa 27:4 Fury is not in me. Oh that I had briars [and] thorns in battle against me! I would march against them, I would burn them together.(Darby-1890)
Isa 27:4 Wrath is not in me: would that the briers and thorns were against me in battle! I would march upon them, I would burn them together.(ASV-1901)
Isa 27:4 I am not angry. If only thorns and briers confronted Me, I would march and trample them, I would burn them to the ground.(Berean-2021)
Isa 27:4 Indignatio non est mihi. Quis dabit me spinam et veprem in prælio? gradiar super eam, succendam eam pariter.(Latin-405AD)
Isa 27:4 Gott zürnt nicht mit mir. Ach, daß ich möchte mit den Hecken und Dornen kriegen! so wollte ich unter sie fallen und sie auf einen Haufen anstecken.(Luther-1545)
Isa 27:4 οὐκ ἔστιν ἣ οὐκ ἐπελάβετο αὐτῆς τίς με θήσει φυλάσσειν καλάμην ἐν ἀγρῷ διὰ τὴν πολεμίαν ταύτην ἠθέτηκα αὐτήν τοίνυν διὰ τοῦτο ἐποίησεν κύριος ὁ θεὸς πάντα ὅσα συνέταξεν κατακέκαυμαι(LXX-132BC)
Isa 27:4 Fury is not in Me. Who would set briers and thorns Against Me in battle? I would go through them, I would burn them together.(NKJV-1982)
======= Isaiah 27:5 ============
Isa 27:5 "Or let him rely on My protection, Let him make peace with Me, Let him make peace with Me."(NASB-1995)
Isa 27:5 Or who will enforce me to kepe or make peace?(Coverdale-1535)
Isa 27:5 Or will he feele my strength, that he may make peace with me, and be at one with me?(Geneva-1560)
Isa 27:5 Let it take holde of my strength, and it shalbe at one with me, euen at one shall it be with me.(Bishops-1568)
Isa 27:5 Or let him take hold of my strength, that he may make peace with me; and he shall make peace with me.(KJV-1611)
Isa 27:5 Or let him take hold of my strength; let him make peace with me: [yea,] let him make peace with me.(Darby-1890)
Isa 27:5 Or else let him take hold of my strength, that he may make peace with me; [yea], let him make peace with me.(ASV-1901)
Isa 27:5 Or let them lay claim to My protection; let them make peace with Me--yes, let them make peace with Me."(Berean-2021)
Isa 27:5 An potius tenebit fortitudinem meam? faciet pacem mihi, pacem faciet mihi.(Latin-405AD)
Isa 27:5 Er wird mich erhalten bei meiner Kraft und wird mir Frieden schaffen; Frieden wird er mir dennoch schaffen.(Luther-1545)
Isa 27:5 βοήσονται οἱ ἐνοικοῦντες ἐν αὐτῇ ποιήσωμεν εἰρήνην αὐτῷ ποιήσωμεν εἰρήνην(LXX-132BC)
Isa 27:5 Or let him take hold of My strength, That he may make peace with Me; And he shall make peace with Me."(NKJV-1982)
======= Isaiah 27:6 ============
Isa 27:6 In the days to come Jacob will take root, Israel will blossom and sprout, And they will fill the whole world with fruit.(NASB-1995)
Isa 27:6 It wil come to this poynte, yt Iacob shalbe rooted againe, and Israel shalbe grene & beare floures, & they shal fyll ye whole worlde wt their frute.(Coverdale-1535)
Isa 27:6 Hereafter, Iaakob shall take roote: Israel shall florish and growe, and the world shall be filled with fruite.(Geneva-1560)
Isa 27:6 The dayes are comming that Iacob shall take roote, Israel shalbe greene and florishe, and the world shalbe filled with fruite.(Bishops-1568)
Isa 27:6 He shall cause them that come of Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit.(KJV-1611)
Isa 27:6 In the future Jacob shall take root; Israel shall blossom and bud, and they shall fill the face of the world with fruit.(Darby-1890)
Isa 27:6 In days to come shall Jacob take root; Israel shall blossom and bud; and they shall fill the face of the world with fruit.(ASV-1901)
Isa 27:6 In the days to come, Jacob will take root. Israel will bud and blossom and fill the whole world with fruit.(Berean-2021)
Isa 27:6 Qui ingrediuntur impetu ad Jacob, florebit et germinabit Israël, et implebunt faciem orbis semine.(Latin-405AD)
Isa 27:6 Es wird dennoch dazu kommen, daß Jakob wurzeln und Israel blühen und grünen wird, daß sie den Erdboden mit Früchten erfüllen.(Luther-1545)
Isa 27:6 οἱ ἐρχόμενοι τέκνα Ιακωβ βλαστήσει καὶ ἐξανθήσει Ισραηλ καὶ ἐμπλησθήσεται ἡ οἰκουμένη τοῦ καρποῦ αὐτοῦ(LXX-132BC)
Isa 27:6 Those who come He shall cause to take root in Jacob; Israel shall blossom and bud, And fill the face of the world with fruit.(NKJV-1982)
======= Isaiah 27:7 ============
Isa 27:7 Like the striking of Him who has struck them, has He struck them? Or like the slaughter of His slain, have they been slain?(NASB-1995)
Isa 27:7 Smyteth he not his smyter, as euel as he is smytte himself? Destroieth he not ye murtherers, as he is murthured?(Coverdale-1535)
Isa 27:7 Hath hee smitten him as hee smote those that smote him? or is hee slaine according to the slaughter of them that were slaine by him?(Geneva-1560)
Isa 27:7 Hath he smitten hym as sore as he did the other that smote hym? Or is he slayne with so sore a slaughter as they that slue hym?(Bishops-1568)
Isa 27:7 Hath he smitten him, as he smote those that smote him? or is he slain according to the slaughter of them that are slain by him?(KJV-1611)
Isa 27:7 Hath he smitten him according to the smiting of those that smote him? Is he slain according to the slaughter of those slain by him?(Darby-1890)
Isa 27:7 Hath he smitten them as he smote those that smote them? or are they slain according to the slaughter of them that were slain by them?(ASV-1901)
Isa 27:7 Has the LORD struck Israel as He struck her oppressors? Was she killed like those who slayed her?(Berean-2021)
Isa 27:7 Numquid juxta plagam percutientis se percussit eum? aut sicut occidit interfectos ejus, sic occisus est?(Latin-405AD)
Isa 27:7 Wird er doch nicht geschlagen, wie seine Feinde geschlagen werden, und wird nicht erwürgt, wie seine Feinde erwürgt werden;(Luther-1545)
Isa 27:7 μὴ ὡς αὐτὸς ἐπάταξεν καὶ αὐτὸς οὕτως πληγήσεται καὶ ὡς αὐτὸς ἀνεῖλεν οὕτως ἀναιρεθήσεται(LXX-132BC)
Isa 27:7 Has He struck Israel as He struck those who struck him? Or has He been slain according to the slaughter of those who were slain by Him?(NKJV-1982)
======= Isaiah 27:8 ============
Isa 27:8 You contended with them by banishing them, by driving them away. With His fierce wind He has expelled them on the day of the east wind.(NASB-1995)
Isa 27:8 Euery ma recopenseth wt ye measure yt he receaueth: He museth vpo his sore wynde, as vpo the dayes of extreme heate.(Coverdale-1535)
Isa 27:8 In measure in the branches thereof wilt thou contende with it, when he bloweth with his rough winde in the day of the East winde.(Geneva-1560)
Isa 27:8 Thou wylt punishe it in the braunches, yet not beyonde measure: for in the day that the east winde bloweth sore, it taketh away the fruites.(Bishops-1568)
Isa 27:8 In measure, when it shooteth forth, thou wilt debate with it: he stayeth his rough wind in the day of the east wind.(KJV-1611)
Isa 27:8 In measure, when sending her away, didst thou contend with her: he hath taken [her] away with his rough wind in the day of the east wind.(Darby-1890)
Isa 27:8 In measure, when thou sendest them away, thou dost contend with them; he hath removed [them] with his rough blast in the day of the east wind.(ASV-1901)
Isa 27:8 By warfare and exile You contended with her and removed her with a fierce wind, as on the day the east wind blows.(Berean-2021)
Isa 27:8 In mensura contra mensuram, cum abjecta fuerit, judicabis eam; meditatus est in spiritu suo duro per diem æstus.(Latin-405AD)
Isa 27:8 sondern mit Maßen richtest du sie und lässest sie los, wenn du sie betrübt hast mit deinem rauhen Sturm am Tage des Ostwinds.(Luther-1545)
Isa 27:8 μαχόμενος καὶ ὀνειδίζων ἐξαποστελεῖ αὐτούς οὐ σὺ ἦσθα ὁ μελετῶν τῷ πνεύματι τῷ σκληρῷ ἀνελεῖν αὐτοὺς πνεύματι θυμοῦ(LXX-132BC)
Isa 27:8 In measure, by sending it away, You contended with it. He removes it by His rough wind In the day of the east wind.(NKJV-1982)
======= Isaiah 27:9 ============
Isa 27:9 Therefore through this Jacob's iniquity will be forgiven; And this will be the full price of the pardoning of his sin: When he makes all the altar stones like pulverized chalk stones; When Asherim and incense altars will not stand.(NASB-1995)
Isa 27:9 And therfore shal the iniquite of Iacob be thus reconciled. And so shal he take awaye all ye frute of his synnes. As for aulter stones, he shal make them all as stones beaten to poulder: the Groues and Idols shal not stonde.(Coverdale-1535)
Isa 27:9 By this therefore shall the iniquitie of Iaakob be purged, and this is all the fruit, the taking away of his sinne: whe he shal make all the stones of the altars, as chalke stones broken in pieces, that the groues and images may not stand vp.(Geneva-1560)
Isa 27:9 By this meanes therfore shall the iniquitie of Iacob be purged, and this is all the fruite namely the taking away of his sinne, if he make all the stones of the aulter of idols as chalke stones that are beaten in sunder, that their groues and images ryse not vp agayne.(Bishops-1568)
Isa 27:9 By this therefore shall the iniquity of Jacob be purged; and this is all the fruit to take away his sin; when he maketh all the stones of the altar as chalkstones that are beaten in sunder, the groves and images shall not stand up.(KJV-1611)
Isa 27:9 By this, therefore, shall the iniquity of Jacob be purged; and this is all the fruit of the taking away of his sin: when he shall make all the stones of the altar as chalkstones that are crumbled in pieces,—the Asherahs and the sun-images shall not stand.(Darby-1890)
Isa 27:9 Therefore by this shall the iniquity of Jacob be forgiven, and this is all the fruit of taking away his sin: that he maketh all the stones of the altar as chalkstones that are beaten in sunder, [so that] the Asherim and the sun-images shall rise no more.(ASV-1901)
Isa 27:9 Therefore Jacob's guilt will be atoned for, and the full fruit of the removal of his sin will be this: When he makes all the altar stones like crushed bits of chalk, no Asherah poles or incense altars will remain standing.(Berean-2021)
Isa 27:9 Idcirco super hoc dimittetur iniquitas domui Jacob; et iste omnis fructus: ut auferatur peccatum ejus, cum posuerit omnes lapides altaris sicut lapides cineris allisos: non stabunt luci et delubra.(Latin-405AD)
Isa 27:9 Darum wird dadurch die Sünde Jakobs versöhnt werden; und der Nutzen davon, daß seine Sünden weggenommen werden, ist der, daß er alle Altarsteine macht wie zerstoßene Kalksteine, daß keine Ascherabilder noch Sonnensäulen mehr bleiben.(Luther-1545)
Isa 27:9 διὰ τοῦτο ἀφαιρεθήσεται ἡ ἀνομία Ιακωβ καὶ τοῦτό ἐστιν ἡ εὐλογία αὐτοῦ ὅταν ἀφέλωμαι αὐτοῦ τὴν ἁμαρτίαν ὅταν θῶσιν πάντας τοὺς λίθους τῶν βωμῶν κατακεκομμένους ὡς κονίαν λεπτήν καὶ οὐ μὴ μείνῃ τὰ δένδρα αὐτῶν καὶ τὰ εἴδωλα αὐτῶν ἐκκεκομμένα ὥσπερ δρυμὸς μακράν(LXX-132BC)
Isa 27:9 Therefore by this the iniquity of Jacob will be covered; And this is all the fruit of taking away his sin: When he makes all the stones of the altar Like chalkstones that are beaten to dust, Wooden images and incense altars shall not stand.(NKJV-1982)
======= Isaiah 27:10 ============
Isa 27:10 For the fortified city is isolated, A homestead forlorn and forsaken like the desert; There the calf will graze, And there it will lie down and feed on its branches.(NASB-1995)
Isa 27:10 The stronge cities shalbe desolate, and ye fayre cities shalbe left like a wildernes. The catel shal fede and lie there, and the shepe shal eate it vp.(Coverdale-1535)
Isa 27:10 Yet the defenced citie shalbe desolate, and the habitation shalbe forsaken, and left like a wildernes. There shall the calfe feede, and there shall he lie, and consume the branches thereof.(Geneva-1560)
Isa 27:10 Els shall the strong citie be desolate, and the habitation forsaken and left like a wildernesse: there shall the Calfe feede, and there shall he lye, and eate vp the graffes therof.(Bishops-1568)
Isa 27:10 Yet the defenced city shall be desolate, and the habitation forsaken, and left like a wilderness: there shall the calf feed, and there shall he lie down, and consume the branches thereof.(KJV-1611)
Isa 27:10 For the fortified city is solitary, a habitation abandoned and forsaken like a wilderness; there shall the calf feed, and there shall he lie down, and consume its boughs.(Darby-1890)
Isa 27:10 For the fortified city is solitary, a habitation deserted and forsaken, like the wilderness: there shall the calf feed, and there shall he lie down, and consume the branches thereof.(ASV-1901)
Isa 27:10 For the fortified city lies deserted--a homestead abandoned, a wilderness forsaken. There the calves graze, and there they lie down; they strip its branches bare.(Berean-2021)
Isa 27:10 Civitas enim munita desolata erit; speciosa relinquetur, et dimittetur quasi desertum; ibi pascetur vitulus, et ibi accubabit, et consumet summitates ejus.(Latin-405AD)
Isa 27:10 Denn die feste Stadt muß einsam werden, die schönen Häuser verödet und verlassen werden wie eine Wüste, daß Kälber daselbst weiden und ruhen und daselbst Reiser abfressen.(Luther-1545)
Isa 27:10 τὸ κατοικούμενον ποίμνιον ἀνειμένον ἔσται ὡς ποίμνιον καταλελειμμένον καὶ ἔσται πολὺν χρόνον εἰς βόσκημα καὶ ἐκεῖ ἀναπαύσονται(LXX-132BC)
Isa 27:10 Yet the fortified city will be desolate, The habitation forsaken and left like a wilderness; There the calf will feed, and there it will lie down And consume its branches.(NKJV-1982)
======= Isaiah 27:11 ============
Isa 27:11 When its limbs are dry, they are broken off; Women come and make a fire with them, For they are not a people of discernment, Therefore their Maker will not have compassion on them. And their Creator will not be gracious to them.(NASB-1995)
Isa 27:11 Their haruest shal be brent, their wyues which were their bewtie when they came forth: shalbe defyled. For it is a people without vnderstodinge, and therfore he yt created them, shal not fauoure them: and he yt made them, shal not be merciful to the.(Coverdale-1535)
Isa 27:11 When the boughes of it are drie, they shalbe broken: the women come, and set them on fire: for it is a people of none vnderstading: therefore hee that made them, shall not haue compassion of them, and he that formed them, shall haue no mercie on them.(Geneva-1560)
Isa 27:11 When the braunches of it are drye, they are broken of, & the women come and set them on fire: for it is a people of no vnderstanding, and therfore he that made them shall not fauour them, and he that created them shall geue them no grace.(Bishops-1568)
Isa 27:11 When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour.(KJV-1611)
Isa 27:11 When its branches are withered they shall be broken off; women shall come [and] set them on fire. For it is a people of no intelligence; therefore he that made them will not have mercy on them, and he who formed them will shew them no favour.(Darby-1890)
Isa 27:11 When the boughs thereof are withered, they shall be broken off; the women shall come, and set them on fire; for it is a people of no understanding: therefore he that made them will not have compassion upon them, and he that formed them will show them no favor.(ASV-1901)
Isa 27:11 When its limbs are dry, they are broken off. Women come and use them for kindling; for this is a people without understanding. Therefore their Maker has no compassion on them, and their Creator shows them no favor.(Berean-2021)
Isa 27:11 In siccitate messes illius conterentur. Mulieres venientes, et docentes eam; non est enim populus sapiens: propterea non miserebitur ejus qui fecit eum, et qui formavit eum non parcet ei.(Latin-405AD)
Isa 27:11 Ihre Zweige werden vor Dürre brechen, daß die Weiber kommen und Feuer damit machen werden; denn es ist ein unverständiges Volk. Darum wird sich auch ihrer nicht erbarmen, der sie gemacht hat; und der sie geschaffen hat, wird ihnen nicht gnädig sein.(Luther-1545)
Isa 27:11 καὶ μετὰ χρόνον οὐκ ἔσται ἐν αὐτῇ πᾶν χλωρὸν διὰ τὸ ξηρανθῆναι γυναῖκες ἐρχόμεναι ἀπὸ θέας δεῦτε οὐ γὰρ λαός ἐστιν ἔχων σύνεσιν διὰ τοῦτο οὐ μὴ οἰκτιρήσῃ ὁ ποιήσας αὐτούς οὐδὲ ὁ πλάσας αὐτοὺς οὐ μὴ ἐλεήσῃ(LXX-132BC)
Isa 27:11 When its boughs are withered, they will be broken off; The women come and set them on fire. For it is a people of no understanding; Therefore He who made them will not have mercy on them, And He who formed them will show them no favor.(NKJV-1982)
======= Isaiah 27:12 ============
Isa 27:12 In that day the Lord will start His threshing from the flowing stream of the Euphrates to the brook of Egypt, and you will be gathered up one by one, O sons of Israel.(NASB-1995)
Isa 27:12 In yt tyme shal ye LORDE shute from ye swifte water of Euphrates, vnto ye ryuer of Egipte. And there shal the children be chosen out one by one.(Coverdale-1535)
Isa 27:12 And in that day shall the Lord thresh from the chanell of the Riuer vnto the riuer of Egypt, and ye shalbe gathered, one by one, O children of Israel.(Geneva-1560)
Isa 27:12 And in that day shall the Lorde make a threshing, from the middest of the riuer Euphrates, vnto the riuer of Egypt, and ye chyldren of Israel shalbe gathered together one to another.(Bishops-1568)
Isa 27:12 And it shall come to pass in that day, that the LORD shall beat off from the channel of the river unto the stream of Egypt, and ye shall be gathered one by one, O ye children of Israel.(KJV-1611)
Isa 27:12 And it shall come to pass in that day, that Jehovah shall beat out from the flood of the river unto the torrent of Egypt, and ye shall be gathered one by one, [ye] children of Israel.(Darby-1890)
Isa 27:12 And it shall come to pass in that day, that Jehovah will beat off [his fruit] from the flood of the River unto the brook of Egypt; and ye shall be gathered one by one, O ye children of Israel.(ASV-1901)
Isa 27:12 In that day the LORD will thresh from the flowing Euphrates to the Wadi of Egypt, and you, O Israelites, will be gathered one by one.(Berean-2021)
Isa 27:12 Et erit: in die illa percutiet Dominus ab alveo fluminis usque ad torrentem Ægypti; et vos congregabimini unus et unus, filii Israël.(Latin-405AD)
Isa 27:12 Zu der Zeit wird der HERR worfeln von dem Ufer des Stromes bis an den Bach Ägyptens; und ihr, Kinder Israel, werdet versammelt werden, einer nach dem andern.(Luther-1545)
Isa 27:12 καὶ ἔσται ἐν τῇ ἡμέρᾳ ἐκείνῃ συμφράξει κύριος ἀπὸ τῆς διώρυγος τοῦ ποταμοῦ ἕως Ῥινοκορούρων ὑμεῖς δὲ συναγάγετε τοὺς υἱοὺς Ισραηλ κατὰ ἕνα ἕνα(LXX-132BC)
Isa 27:12 And it shall come to pass in that day That the Lord will thresh, From the channel of the River to the Brook of Egypt; And you will be gathered one by one, O you children of Israel.(NKJV-1982)
======= Isaiah 27:13 ============
Isa 27:13 It will come about also in that day that a great trumpet will be blown, and those who were perishing in the land of Assyria and who were scattered in the land of Egypt will come and worship the Lord in the holy mountain at Jerusalem.(NASB-1995)
Isa 27:13 Then shal the greate trompet be blowen, so that those which haue bene destroyed in the Assirians londe, and those that be scatred abrode in Egipte: shal come & worshipe the LORDE at Ierusale, vpo the holy mount.(Coverdale-1535)
Isa 27:13 In that day also shall the great trumpe be blowen, and they shall come, which perished in the land of Asshur: and they that were chased into the lande of Egypt, and they shall worship the Lord in the holy Mount at Ierusalem.(Geneva-1560)
Isa 27:13 In that day shall the great trumpe be blowne, so that they which were lost in the lande of Assyria, and they that were banished in the lande of Egypt, shall come and worship the Lorde in the holye mount of Hierusalem.(Bishops-1568)
Isa 27:13 And it shall come to pass in that day, that the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the LORD in the holy mount at Jerusalem.(KJV-1611)
Isa 27:13 And it shall come to pass in that day, [that] the great trumpet shall be blown; and they shall come that were perishing in the land of Assyria, and the outcasts in the land of Egypt, and they shall worship Jehovah in the holy mountain at Jerusalem.(Darby-1890)
Isa 27:13 And it shall come to pass in that day, that a great trumpet shall be blown; and they shall come that were ready to perish in the land of Assyria, and they that were outcasts in the land of Egypt; and they shall worship Jehovah in the holy mountain at Jerusalem.(ASV-1901)
Isa 27:13 And in that day a great ram's horn will sound, and those who were perishing in Assyria will come forth with those who were exiles in Egypt. And they will worship the LORD on the holy mountain in Jerusalem.(Berean-2021)
Isa 27:13 Et erit: in die illa clangetur in tuba magna; et venient qui perditi fuerant de terra Assyriorum, et qui ejecti erant in terra Ægypti, et adorabunt Dominum in monte sancto in Jerusalem.](Latin-405AD)
Isa 27:13 Zu der Zeit wird man mit einer großen Posaune blasen; so werden kommen die Verlorenen im Lande Assur und die Verstoßenen im Lande Ägypten und werden den HERRN anbeten auf dem heiligen Berge zu Jerusalem.(Luther-1545)
Isa 27:13 καὶ ἔσται ἐν τῇ ἡμέρᾳ ἐκείνῃ σαλπιοῦσιν τῇ σάλπιγγι τῇ μεγάλῃ καὶ ἥξουσιν οἱ ἀπολόμενοι ἐν τῇ χώρᾳ τῶν Ἀσσυρίων καὶ οἱ ἀπολόμενοι ἐν Αἰγύπτῳ καὶ προσκυνήσουσιν τῷ κυρίῳ ἐπὶ τὸ ὄρος τὸ ἅγιον ἐν Ιερουσαλημ(LXX-132BC)
Isa 27:13 So it shall be in that day: The great trumpet will be blown; They will come, who are about to perish in the land of Assyria, And they who are outcasts in the land of Egypt, And shall worship the Lord in the holy mount at Jerusalem.(NKJV-1982)
======= Isaiah 28:1 ============
Isa 28:1 Woe to the proud crown of the drunkards of Ephraim, And to the fading flower of its glorious beauty, Which is at the head of the fertile valley Of those who are overcome with wine!(NASB-1995)
Isa 28:1 Wo be to ye crowne of pryde, to ye dronke Ephraemites, and to the faydinge floure, to the glory of his pope, yt is vpo the toppe of the pleteous valley: which me be ouerladen wt wyne.(Coverdale-1535)
Isa 28:1 Woe to the crowne of pride, the drunkards of Ephraim: for his glorious beautie shall be a fading flowre, which is vpon the head of the valley of them that be fat, and are ouercome with wine.(Geneva-1560)
Isa 28:1 Wo be vnto the crowne of pryde, euen to the drunken people of Ephraim, whose great pompe is as a floure that fadeth away vpon the head of the valley of suche as be in wealth, and are ouerladen with wine.(Bishops-1568)
Isa 28:1 Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine!(KJV-1611)
Isa 28:1 Woe to the crown of pride of the drunkards of Ephraim, and to the fading flower of his glorious adornment, which is on the head of the fat valley of them that are overcome with wine.(Darby-1890)
Isa 28:1 Woe to the crown of pride of the drunkards of Ephraim, and to the fading flower of his glorious beauty, which is on the head of the fat valley of them that are overcome with wine!(ASV-1901)
Isa 28:1 Woe to the majestic crown of Ephraim's drunkards, to the fading flower of his glorious splendor, set on the summit above the fertile valley, the pride of those overcome by wine.(Berean-2021)
Isa 28:1 [Væ coronæ superbiæ, ebriis Ephraim, et flori decidenti, gloriæ exsultationis ejus, qui erant in vertice vallis pinguissimæ, errantes a vino.(Latin-405AD)
Isa 28:1 Weh der prächtigen Krone der Trunkenen von Ephraim, der welken Blume ihrer lieblichen Herrlichkeit, welche steht oben über einem fetten Tal derer, die vom Wein taumeln!(Luther-1545)
Isa 28:1 οὐαὶ τῷ στεφάνῳ τῆς ὕβρεως οἱ μισθωτοὶ Εφραιμ τὸ ἄνθος τὸ ἐκπεσὸν ἐκ τῆς δόξης ἐπὶ τῆς κορυφῆς τοῦ ὄρους τοῦ παχέος οἱ μεθύοντες ἄνευ οἴνου(LXX-132BC)
Isa 28:1 Woe to the crown of pride, to the drunkards of Ephraim, Whose glorious beauty is a fading flower Which is at the head of the verdant valleys, To those who are overcome with wine!(NKJV-1982)
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