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======= Lamentations 4:1 ============
Lam 4:1 How dark the gold has become, How the pure gold has changed! The sacred stones are poured out At the corner of every street.(NASB-1995)
Lam 4:1 O how is the golde become so dymme? How is the goodly coloure of it so sore chaunged? and the stones of ye Sanctuary thus scatred in the corner of euery strete?(Coverdale-1535)
Lam 4:1 How is the golde become so dimme? the most fine golde is changed, and the stones of the Sanctuarie are scattered in the corner of euery streete.(Geneva-1560)
Lam 4:1 O howe is the golde become so dimme? howe is the most fine golde so sore chaunged? and the stones of the sanctuarie thus scattered in the corner of euery streete?(Bishops-1568)
Lam 4:1 How is the gold become dim! how is the most fine gold changed! the stones of the sanctuary are poured out in the top of every street.(KJV-1611)
Lam 4:1 How is the gold become dim! the most pure gold changed! the stones of the sanctuary poured out at the top of all the streets!(Darby-1890)
Lam 4:1 How is the gold become dim! [how] is the most pure gold changed! The stones of the sanctuary are poured out at the head of every street.(ASV-1901)
Lam 4:1 How the gold has become tarnished, the pure gold has become dull! The gems of the temple lie scattered on every street corner.(Berean-2021)
Lam 4:1 [Quomodo obscuratum est aurum, mutatus est color optimus! dispersi sunt lapides sanctuarii in capite omnium platearum!(Latin-405AD)
Lam 4:1 Wie ist das Gold so gar verdunkelt und das feine Gold so häßlich geworden und liegen Steine des Heiligtums vorn auf allen Gassen zerstreut!(Luther-1545)
Lam 4:1 πῶς ἀμαυρωθήσεται χρυσίον ἀλλοιωθήσεται τὸ ἀργύριον τὸ ἀγαθόν ἐξεχύθησαν λίθοι ἅγιοι ἐπ᾽ ἀρχῆς πασῶν ἐξόδων(LXX-132BC)
Lam 4:1 How the gold has become dim! How changed the fine gold! The stones of the sanctuary are scattered At the head of every street.(NKJV-1982)
======= Lamentations 4:2 ============
Lam 4:2 The precious sons of Zion, Weighed against fine gold, How they are regarded as earthen jars, The work of a potter's hands!(NASB-1995)
Lam 4:2 The children of Sion that were allwaye in honoure, & clothed with ye most precious golde: how are they now becomme like the erthen vessels which be made with the potters honde?(Coverdale-1535)
Lam 4:2 The noble men of Zion coparable to fine golde, howe are they esteemed as earthen pitchers, euen the worke of the handes of the potter!(Geneva-1560)
Lam 4:2 The chyldren of Sion that were alway in honour, and clothed with the most precious golde: howe are they nowe become lyke the earthen vessels, whiche be made with the potters hande?(Bishops-1568)
Lam 4:2 The precious sons of Zion, comparable to fine gold, how are they esteemed as earthen pitchers, the work of the hands of the potter!(KJV-1611)
Lam 4:2 The sons of Zion, so precious, comparable to fine gold, how are they esteemed as earthen pitchers, the work of the hands of the potter!(Darby-1890)
Lam 4:2 The precious sons of Zion, comparable to fine gold, How are they esteemed as earthen pitchers, the work of the hands of the potter!(ASV-1901)
Lam 4:2 How the precious sons of Zion, once worth their weight in pure gold, are now esteemed as jars of clay, the work of a potter's hands!(Berean-2021)
Lam 4:2 Filii Sion inclyti, et amicti auro primo: quomodo reputati sunt in vasa testea, opus manuum figuli!(Latin-405AD)
Lam 4:2 Die edlen Kinder Zions, dem Golde gleich geachtet, wie sind sie nun den irdenen Töpfen gleich, die ein Töpfer macht!(Luther-1545)
Lam 4:2 υἱοὶ Σιων οἱ τίμιοι οἱ ἐπηρμένοι ἐν χρυσίῳ πῶς ἐλογίσθησαν εἰς ἀγγεῖα ὀστράκινα ἔργα χειρῶν κεραμέως(LXX-132BC)
Lam 4:2 The precious sons of Zion, Valuable as fine gold, How they are regarded as clay pots, The work of the hands of the potter!(NKJV-1982)
======= Lamentations 4:3 ============
Lam 4:3 Even jackals offer the breast, They nurse their young; But the daughter of my people has become cruel Like ostriches in the wilderness.(NASB-1995)
Lam 4:3 The Lamyes geue their yonge ones suck wt bare brestes: but the doughter of my people is cruel, and dwelleth in the wyldernesse: like the Estriches.(Coverdale-1535)
Lam 4:3 Euen the dragons draw out the breastes, and giue sucke to their yong, but the daughter of my people is become cruell like the ostriches in the wildernesse.(Geneva-1560)
Lam 4:3 The dragons geue their young ones sucke with bare brestes: but the daughter of my people is cruel, like the Estriches in the wildernesse.(Bishops-1568)
Lam 4:3 Even the sea monsters draw out the breast, they give suck to their young ones: the daughter of my people is become cruel, like the ostriches in the wilderness.(KJV-1611)
Lam 4:3 Even the jackals offer the breast, they give suck to their young; the daughter of my people is become cruel, like the ostriches in the wilderness.(Darby-1890)
Lam 4:3 Even the jackals draw out the breast, they give suck to their young ones: The daughter of my people is become cruel, like the ostriches in the wilderness.(ASV-1901)
Lam 4:3 Even jackals offer their breasts to nurse their young, but the daughter of my people has become cruel, like an ostrich in the wilderness.(Berean-2021)
Lam 4:3 Sed et lamiæ nudaverunt mammam, lactaverunt catulos suos: filia populi mei crudelis quasi struthio in deserto.(Latin-405AD)
Lam 4:3 Auch Schakale reichen die Brüste ihren Jungen und säugen sie; aber die Tochter meines Volks muß unbarmherzig sein wie ein Strauß in der Wüste.(Luther-1545)
Lam 4:3 καί γε δράκοντες ἐξέδυσαν μαστούς ἐθήλασαν σκύμνοι αὐτῶν θυγατέρες λαοῦ μου εἰς ἀνίατον ὡς στρουθίον ἐν ἐρήμῳ(LXX-132BC)
Lam 4:3 Even the jackals present their breasts To nurse their young; But the daughter of my people is cruel, Like ostriches in the wilderness.(NKJV-1982)
======= Lamentations 4:4 ============
Lam 4:4 The tongue of the infant cleaves To the roof of its mouth because of thirst; The little ones ask for bread, But no one breaks it for them.(NASB-1995)
Lam 4:4 The tonges of the suckinge children, cleue to ye rofe of their mouthes for very thurst. The yonge children axe bred, but there is noman, that geueth it them.(Coverdale-1535)
Lam 4:4 The tongue of the sucking childe cleaueth to the roofe of his mouth for thirst: the yong children aske bread, but no man breaketh it vnto them.(Geneva-1560)
Lam 4:4 The tongues of the sucking chyldren cleaue to the roofe of their mouthes for very thyrst: the young chyldren aske bread, but there is no man that geueth it them.(Bishops-1568)
Lam 4:4 The tongue of the sucking child cleaveth to the roof of his mouth for thirst: the young children ask bread, and no man breaketh it unto them.(KJV-1611)
Lam 4:4 The tongue of the sucking child cleaveth to the roof of his mouth for thirst; the young children ask bread, no man breaketh it unto them.(Darby-1890)
Lam 4:4 The tongue of the sucking child cleaveth to the roof of his mouth for thirst: The young children ask bread, and no man breaketh it unto them.(ASV-1901)
Lam 4:4 The nursing infant's tongue clings in thirst to the roof of his mouth. Little children beg for bread, but no one gives them any.(Berean-2021)
Lam 4:4 Adhæsit lingua lactentis ad palatum ejus in siti; parvuli petierunt panem, et non erat qui frangeret eis.(Latin-405AD)
Lam 4:4 Dem Säugling klebt seine Zunge am Gaumen vor Durst; die jungen Kinder heischen Brot, und ist niemand, der es ihnen breche.(Luther-1545)
Lam 4:4 ἐκολλήθη ἡ γλῶσσα θηλάζοντος πρὸς τὸν φάρυγγα αὐτοῦ ἐν δίψει νήπια ᾔτησαν ἄρτον ὁ διακλῶν οὐκ ἔστιν αὐτοῖς(LXX-132BC)
Lam 4:4 The tongue of the infant clings To the roof of its mouth for thirst; The young children ask for bread, But no one breaks it for them.(NKJV-1982)
======= Lamentations 4:5 ============
Lam 4:5 Those who ate delicacies Are desolate in the streets; Those reared in purple Embrace ash pits.(NASB-1995)
Lam 4:5 They that were wonte to fayre delicatly, perishe in the stretes: they that afore were brought vp in purple, make now moch of donge.(Coverdale-1535)
Lam 4:5 They that did feede delicately, perish in the streetes: they that were brought vp in skarlet, embrace the dongue.(Geneva-1560)
Lam 4:5 They that were wont to fare delicatelye perishe in the streetes: they that afore were brought vp in purple, make nowe muche of doung.(Bishops-1568)
Lam 4:5 They that did feed delicately are desolate in the streets: they that were brought up in scarlet embrace dunghills.(KJV-1611)
Lam 4:5 They that fed delicately are desolate in the streets; they that were brought up in scarlet embrace dung-hills.(Darby-1890)
Lam 4:5 They that did feed delicately are desolate in the streets: They that were brought up in scarlet embrace dunghills.(ASV-1901)
Lam 4:5 Those who once ate delicacies are destitute in the streets; those brought up in crimson huddle in ash heaps.(Berean-2021)
Lam 4:5 Qui vescebantur voluptuose, interierunt in viis; qui nutriebantur in croceis, amplexati sunt stercora.(Latin-405AD)
Lam 4:5 Die zuvor leckere Speisen aßen, verschmachten jetzt auf den Gassen; die zuvor in Scharlach erzogen sind, die müssen jetzt im Kot liegen.(Luther-1545)
Lam 4:5 οἱ ἔσθοντες τὰς τρυφὰς ἠφανίσθησαν ἐν ταῖς ἐξόδοις οἱ τιθηνούμενοι ἐπὶ κόκκων περιεβάλοντο κοπρίας(LXX-132BC)
Lam 4:5 Those who ate delicacies Are desolate in the streets; Those who were brought up in scarlet Embrace ash heaps.(NKJV-1982)
======= Lamentations 4:6 ============
Lam 4:6 For the iniquity of the daughter of my people Is greater than the sin of Sodom, Which was overthrown as in a moment, And no hands were turned toward her.(NASB-1995)
Lam 4:6 The synne of the doughter of my people is become greater, then ye wickednesse of Sodome, that sodely was destroyed, and not taken with hondes.(Coverdale-1535)
Lam 4:6 For the iniquitie of the daughter of my people is become greater then the sinne of Sodom, that was destroyed as in a moment, & none pitched campes against her.(Geneva-1560)
Lam 4:6 The sinne of the daughter of my people, is become greater then the wickednesse of Sodome, that sodaynely was destroyed, and not taken with handes.(Bishops-1568)
Lam 4:6 For the punishment of the iniquity of the daughter of my people is greater than the punishment of the sin of Sodom, that was overthrown as in a moment, and no hands stayed on her.(KJV-1611)
Lam 4:6 And the punishment of the iniquity of the daughter of my people is greater than the reward of the sin of Sodom, which was overthrown as in a moment, and no hands were violently laid upon her.(Darby-1890)
Lam 4:6 For the iniquity of the daughter of my people is greater than the sin of Sodom, That was overthrown as in a moment, and no hands were laid upon her.(ASV-1901)
Lam 4:6 The punishment of the daughter of my people is greater than that of Sodom, which was overthrown in an instant without a hand turned to help her.(Berean-2021)
Lam 4:6 Et major effecta est iniquitas filiæ populi mei peccato Sodomorum, quæ subversa est in momento, et non ceperunt in ea manus.(Latin-405AD)
Lam 4:6 Die Missetat der Tochter meines Volks ist größer denn die Sünde Sodoms, die plötzlich umgekehrt ward, und kam keine Hand dazu.(Luther-1545)
Lam 4:6 καὶ ἐμεγαλύνθη ἀνομία θυγατρὸς λαοῦ μου ὑπὲρ ἀνομίας Σοδομων τῆς κατεστραμμένης ὥσπερ σπουδῇ καὶ οὐκ ἐπόνεσαν ἐν αὐτῇ χεῖρας(LXX-132BC)
Lam 4:6 The punishment of the iniquity of the daughter of my people Is greater than the punishment of the sin of Sodom, Which was overthrown in a moment, With no hand to help her!(NKJV-1982)
======= Lamentations 4:7 ============
Lam 4:7 Her consecrated ones were purer than snow, They were whiter than milk; They were more ruddy in body than corals, Their polishing was like lapis lazuli.(NASB-1995)
Lam 4:7 Hir absteyners (or Nazarees) were whyter then ye snowe or mylke: their coloure was fresh read as the Corall, their beutie like the Saphyre.(Coverdale-1535)
Lam 4:7 Her Nazarites were purer then the snowe, & whiter then ye milke: they were more ruddie in bodie, then the redde precious stones; they were like polished saphir.(Geneva-1560)
Lam 4:7 Her abstayners were whyter then the snowe or milke, their colour was freshe, red as corall, their beautie like the Saphire.(Bishops-1568)
Lam 4:7 Her Nazarites were purer than snow, they were whiter than milk, they were more ruddy in body than rubies, their polishing was of sapphire:(KJV-1611)
Lam 4:7 Her Nazarites were purer than snow, whiter than milk; they were more ruddy in body than rubies, their figure was as sapphire.(Darby-1890)
Lam 4:7 Her nobles were purer than snow, they were whiter than milk; They were more ruddy in body than rubies, their polishing was as of sapphire.(ASV-1901)
Lam 4:7 Her dignitaries were brighter than snow, whiter than milk; their bodies were more ruddy than rubies, their appearance like sapphires.(Berean-2021)
Lam 4:7 Candidiores Nazaræi ejus nive, nitidiores lacte, rubicundiores ebore antiquo, sapphiro pulchriores.(Latin-405AD)
Lam 4:7 Ihre Fürsten waren reiner denn der Schnee und klarer denn Milch; ihre Gestalt war rötlicher denn Korallen; ihr Ansehen war wie Saphir.(Luther-1545)
Lam 4:7 ἐκαθαριώθησαν ναζιραῖοι αὐτῆς ὑπὲρ χιόνα ἔλαμψαν ὑπὲρ γάλα ἐπυρρώθησαν ὑπὲρ λίθους σαπφείρου τὸ ἀπόσπασμα αὐτῶν(LXX-132BC)
Lam 4:7 Her Nazirites were brighter than snow And whiter than milk; They were more ruddy in body than rubies, Like sapphire in their appearance.(NKJV-1982)
======= Lamentations 4:8 ============
Lam 4:8 Their appearance is blacker than soot, They are not recognized in the streets; Their skin is shriveled on their bones, It is withered, it has become like wood.(NASB-1995)
Lam 4:8 But now their faces are very black: In so moch, that thou shuldest not knowe them in the stretes. Their skynne cleueth to their bones, It is wythered, and become like a drye stock.(Coverdale-1535)
Lam 4:8 Nowe their visage is blacker then a cole: they can not knowe them in the streetes: their skinne cleaueth to their bones: it is withered like a stocke.(Geneva-1560)
Lam 4:8 But nowe their faces be very blacke, insomuche that thou shouldest not knowe them in the streetes: their skinne cleaueth to their bones, it is withered and become like a drye stocke.(Bishops-1568)
Lam 4:8 Their visage is blacker than a coal; they are not known in the streets: their skin cleaveth to their bones; it is withered, it is become like a stick.(KJV-1611)
Lam 4:8 Their visage is darker than blackness, they are not known in the streets; their skin cleaveth to their bones, it is withered, it is become like a stick.(Darby-1890)
Lam 4:8 Their visage is blacker than a coal; They are not known in the streets: Their skin cleaveth to their bones; it is withered, it is become like a stick.(ASV-1901)
Lam 4:8 But now their appearance is blacker than soot; they are not recognized in the streets. Their skin has shriveled on their bones; it has become as dry as a stick.(Berean-2021)
Lam 4:8 Denigrata est super carbones facies eorum et non sunt cogniti in plateis; adhæsit cutis eorum ossibus: aruit, et facta est quasi lignum.(Latin-405AD)
Lam 4:8 Nun aber ist ihre Gestalt so dunkel vor Schwärze, daß man sie auf den Gassen nicht kennt; ihre Haut hängt an den Gebeinen, und sind so dürr wie ein Scheit.(Luther-1545)
Lam 4:8 ἐσκότασεν ὑπὲρ ἀσβόλην τὸ εἶδος αὐτῶν οὐκ ἐπεγνώσθησαν ἐν ταῖς ἐξόδοις ἐπάγη δέρμα αὐτῶν ἐπὶ τὰ ὀστέα αὐτῶν ἐξηράνθησαν ἐγενήθησαν ὥσπερ ξύλον(LXX-132BC)
Lam 4:8 Now their appearance is blacker than soot; They go unrecognized in the streets; Their skin clings to their bones, It has become as dry as wood.(NKJV-1982)
======= Lamentations 4:9 ============
Lam 4:9 Better are those slain with the sword Than those slain with hunger; For they pine away, being stricken For lack of the fruits of the field.(NASB-1995)
Lam 4:9 They that be slayne with the swearde, are happier, then soch as dye of honger, and perishe awaye famishinge for the frutes of the felde.(Coverdale-1535)
Lam 4:9 They that be slaine with the sword are better, then they that are killed with hunger: for they fade away as they were striken through for the fruites of the fielde.(Geneva-1560)
Lam 4:9 They that be slayne with the sworde, are happier then such as dye of hunger, and perishe away famishing for the fruites of the fielde.(Bishops-1568)
Lam 4:9 They that be slain with the sword are better than they that be slain with hunger: for these pine away, stricken through for want of the fruits of the field.(KJV-1611)
Lam 4:9 The slain with the sword are happier than the slain with hunger; for these pine away, stricken through for want of the fruits of the field.(Darby-1890)
Lam 4:9 They that are slain with the sword are better than they that are slain with hunger; For these pine away, stricken through, for want of the fruits of the field.(ASV-1901)
Lam 4:9 Those slain by the sword are better off than those who die of hunger, who waste away, pierced with pain because the fields lack produce.(Berean-2021)
Lam 4:9 Melius fuit occisis gladio quam interfectis fame, quoniam isti extabuerunt consumpti a sterilitate terræ.(Latin-405AD)
Lam 4:9 Den Erwürgten durchs Schwert geschah besser als denen, so da Hungers starben, die verschmachteten und umgebracht wurden vom Mangel der Früchte des Ackers.(Luther-1545)
Lam 4:9 καλοὶ ἦσαν οἱ τραυματίαι ῥομφαίας ἢ οἱ τραυματίαι λιμοῦ ἐπορεύθησαν ἐκκεκεντημένοι ἀπὸ γενημάτων ἀγρῶν(LXX-132BC)
Lam 4:9 Those slain by the sword are better off Than those who die of hunger; For these pine away, Stricken for lack of the fruits of the field.(NKJV-1982)
======= Lamentations 4:10 ============
Lam 4:10 The hands of compassionate women Boiled their own children; They became food for them Because of the destruction of the daughter of my people.(NASB-1995)
Lam 4:10 The wome (which of nature are pitefull) haue sodden their owne children with their hondes: that they might be their meate, in ye miserable destruccion of the doughter of my people.(Coverdale-1535)
Lam 4:10 The hands of the pitifull women haue sodden their owne children, which were their meate in the destruction of the daughter of my people.(Geneva-1560)
Lam 4:10 The women (whiche of nature are pitifull) haue sodden their owne chyldren with their hands, that they might be their meate in the miserable destruction of the daughter of my people.(Bishops-1568)
Lam 4:10 The hands of the pitiful women have sodden their own children: they were their meat in the destruction of the daughter of my people.(KJV-1611)
Lam 4:10 The hands of pitiful women have boiled their own children: they were their meat in the ruin of the daughter of my people.(Darby-1890)
Lam 4:10 The hands of the pitiful women have boiled their own children; They were their food in the destruction of the daughter of my people.(ASV-1901)
Lam 4:10 The hands of compassionate women have cooked their own children, who became their food in the destruction of the daughter of my people.(Berean-2021)
Lam 4:10 Manus mulierum misericordium coxerunt filios suos; facti sunt cibus earum in contritione filiæ populi mei.(Latin-405AD)
Lam 4:10 Es haben die barmherzigsten Weiber ihre Kinder selbst müssen kochen, daß sie zu essen hätten im Jammer der Tochter meines Volks.(Luther-1545)
Lam 4:10 χεῖρες γυναικῶν οἰκτιρμόνων ἥψησαν τὰ παιδία αὐτῶν ἐγενήθησαν εἰς βρῶσιν αὐταῖς ἐν τῷ συντρίμματι τῆς θυγατρὸς λαοῦ μου(LXX-132BC)
Lam 4:10 The hands of the compassionate women Have cooked their own children; They became food for them In the destruction of the daughter of my people.(NKJV-1982)
======= Lamentations 4:11 ============
Lam 4:11 The Lord has accomplished His wrath, He has poured out His fierce anger; And He has kindled a fire in Zion Which has consumed its foundations.(NASB-1995)
Lam 4:11 The LORDE hath perfourmed his heuy wrath: he hath poured out the furiousnes of his displeasure. He hath kindled a fyre in Sion, which hath consumed the foundacions therof.(Coverdale-1535)
Lam 4:11 The Lord hath accomplished his indignation: he hath powred out his fierce wrath, he hath kindled a fire in Zion, which hath deuoured the foundations thereof.(Geneva-1560)
Lam 4:11 The Lorde hath perfourmed his heauie wrath, he hath powred out the furiousnesse of his displeasure: he hath kindeled a fire in Sion, which hath consumed the foundations therof.(Bishops-1568)
Lam 4:11 The LORD hath accomplished his fury; he hath poured out his fierce anger, and hath kindled a fire in Zion, and it hath devoured the foundations thereof.(KJV-1611)
Lam 4:11 Jehovah hath accomplished his fury; he hath poured out his fierce anger, and hath kindled a fire in Zion, which hath consumed the foundations thereof.(Darby-1890)
Lam 4:11 Jehovah hath accomplished his wrath, he hath poured out his fierce anger; And he hath kindled a fire in Zion, which hath devoured the foundations thereof.(ASV-1901)
Lam 4:11 The LORD has exhausted His wrath; He has poured out His fierce anger; He has kindled a fire in Zion, and it has consumed her foundations.(Berean-2021)
Lam 4:11 Complevit Dominus furorem suum, effudit iram indignationis suæ: et succendit ignem in Sion, et devoravit fundamenta ejus.(Latin-405AD)
Lam 4:11 Der HERR hat seinen Grimm vollbracht; er hat seinen grimmigen Zorn ausgeschüttet; er hat zu Zion ein Feuer angesteckt, das auch ihre Grundfesten verzehrt hat.(Luther-1545)
Lam 4:11 συνετέλεσεν κύριος θυμὸν αὐτοῦ ἐξέχεεν θυμὸν ὀργῆς αὐτοῦ καὶ ἀνῆψεν πῦρ ἐν Σιων καὶ κατέφαγεν τὰ θεμέλια αὐτῆς(LXX-132BC)
Lam 4:11 The Lord has fulfilled His fury, He has poured out His fierce anger. He kindled a fire in Zion, And it has devoured its foundations.(NKJV-1982)
======= Lamentations 4:12 ============
Lam 4:12 The kings of the earth did not believe, Nor did any of the inhabitants of the world, That the adversary and the enemy Could enter the gates of Jerusalem.(NASB-1995)
Lam 4:12 Nether the kinges of the earth, ner all ye inhabitours of the worlde, wolde haue beleued, that the enemie & aduersary shulde haue come in at the gates of the cite of Ierusale.(Coverdale-1535)
Lam 4:12 The Kings of the earth, and all the inhabitants of the world would not haue beleeued that the aduersarie and the enemie should haue entred into the gates of Ierusalem:(Geneva-1560)
Lam 4:12 Neither the kynges of the earth, nor all the inhabitours of the world, would haue beleued that the enemie and aduersarie shoulde haue come in at the gates of the citie of Hierusalem.(Bishops-1568)
Lam 4:12 The kings of the earth, and all the inhabitants of the world, would not have believed that the adversary and the enemy should have entered into the gates of Jerusalem.(KJV-1611)
Lam 4:12 The kings of the earth, and all the inhabitants of the world, would not have believed that the adversary and the enemy should enter into the gates of Jerusalem.(Darby-1890)
Lam 4:12 The kings of the earth believed not, neither all the inhabitants of the world, That the adversary and the enemy would enter into the gates of Jerusalem.(ASV-1901)
Lam 4:12 The kings of the earth did not believe, nor any people of the world, that an enemy or a foe could enter the gates of Jerusalem.(Berean-2021)
Lam 4:12 Non crediderunt reges terræ, et universi habitatores orbis, quoniam ingrederetur hostis et inimicus per portas Jerusalem.(Latin-405AD)
Lam 4:12 Es hätten's die Könige auf Erden nicht geglaubt noch alle Leute in der Welt, daß der Widersacher und Feind sollte zum Tor Jerusalems einziehen.(Luther-1545)
Lam 4:12 οὐκ ἐπίστευσαν βασιλεῖς γῆς πάντες οἱ κατοικοῦντες τὴν οἰκουμένην ὅτι εἰσελεύσεται ἐχθρὸς καὶ ἐκθλίβων διὰ τῶν πυλῶν Ιερουσαλημ(LXX-132BC)
Lam 4:12 The kings of the earth, And all inhabitants of the world, Would not have believed That the adversary and the enemy Could enter the gates of Jerusalem--(NKJV-1982)
======= Lamentations 4:13 ============
Lam 4:13 Because of the sins of her prophets And the iniquities of her priests, Who have shed in her midst The blood of the righteous;(NASB-1995)
Lam 4:13 Which neuertheles is come to passe for ye synnes of hir prophetes, and for the wickednes of hir prestes, that haue shed innocentes bloude within her.(Coverdale-1535)
Lam 4:13 For the sinnes of her Prophets, and the iniquities of her Priests, that haue shed the blood of the iust in the middes of her.(Geneva-1560)
Lam 4:13 Whiche neuerthelesse is come to passe for the sinne of her prophetes, and for the wickednesse of her priestes, that haue shed innocents blood within her.(Bishops-1568)
Lam 4:13 For the sins of her prophets, and the iniquities of her priests, that have shed the blood of the just in the midst of her,(KJV-1611)
Lam 4:13 [It is] for the sins of her prophets, [and] the iniquities of her priests, who have shed the blood of the righteous in the midst of her.(Darby-1890)
Lam 4:13 [ It is] because of the sins of her prophets, [and] the iniquities of her priests, That have shed the blood of the just in the midst of her.(ASV-1901)
Lam 4:13 But this was for the sins of her prophets and the guilt of her priests, who shed the blood of the righteous in her midst.(Berean-2021)
Lam 4:13 Propter peccata prophetarum ejus, et iniquitates sacerdotum ejus, qui effuderunt in medio ejus sanguinem justorum.(Latin-405AD)
Lam 4:13 Es ist aber geschehen um der Sünden willen ihrer Propheten und um der Missetaten willen ihrer Priester, die darin der Gerechten Blut vergossen.(Luther-1545)
Lam 4:13 ἐξ ἁμαρτιῶν προφητῶν αὐτῆς ἀδικιῶν ἱερέων αὐτῆς τῶν ἐκχεόντων αἷμα δίκαιον ἐν μέσῳ αὐτῆς(LXX-132BC)
Lam 4:13 Because of the sins of her prophets And the iniquities of her priests, Who shed in her midst The blood of the just.(NKJV-1982)
======= Lamentations 4:14 ============
Lam 4:14 They wandered, blind, in the streets; They were defiled with blood So that no one could touch their garments.(NASB-1995)
Lam 4:14 So that these blynde men wete stomblinge in the stretes, and stayned themselues wt bloude, which els wolde touche no bloudy cloth.(Coverdale-1535)
Lam 4:14 They haue wandred as blinde men in the streetes, and they were polluted with blood, so that they would not touch their garments.(Geneva-1560)
Lam 4:14 As blinde men went, they stumbling in the streetes, and stayned them selues with blood, insomuch that the heathen woulde in no wyse touche their garmentes.(Bishops-1568)
Lam 4:14 They have wandered as blind men in the streets, they have polluted themselves with blood, so that men could not touch their garments.(KJV-1611)
Lam 4:14 They wandered about blind in the streets; they were polluted with blood, so that men could not touch their garments.(Darby-1890)
Lam 4:14 They wander as blind men in the streets, they are polluted with blood, So that men cannot touch their garments.(ASV-1901)
Lam 4:14 They wandered blind in the streets, defiled by this blood, so that no one dared to touch their garments.(Berean-2021)
Lam 4:14 Erraverunt cæci in plateis, polluti sunt in sanguine; cumque non possent, tenuerunt lacinias suas.(Latin-405AD)
Lam 4:14 Sie gingen hin und her auf den Gassen wie die Blinden und waren mit Blut besudelt, daß man auch ihre Kleider nicht anrühren konnte;(Luther-1545)
Lam 4:14 ἐσαλεύθησαν ἐγρήγοροι αὐτῆς ἐν ταῖς ἐξόδοις ἐμολύνθησαν ἐν αἵματι ἐν τῷ μὴ δύνασθαι αὐτοὺς ἥψαντο ἐνδυμάτων αὐτῶν(LXX-132BC)
Lam 4:14 They wandered blind in the streets; They have defiled themselves with blood, So that no one would touch their garments.(NKJV-1982)
======= Lamentations 4:15 ============
Lam 4:15 "Depart! Unclean!" they cried of themselves. "Depart, depart, do not touch!" So they fled and wandered; Men among the nations said, "They shall not continue to dwell with us."(NASB-1995)
Lam 4:15 But they cried vnto euery ma: fle the staynynge, awaye, get you hece, touch it not. Yee (sayde they) ye must be brent, ye must dwell amonge the Gentiles, & byde no longer here.(Coverdale-1535)
Lam 4:15 But they cried vnto them, Depart, ye polluted, depart, depart, touch not: therefore they fled away, and wandered: they haue sayd among the heathen, They shal no more dwell there.(Geneva-1560)
Lam 4:15 But they cryed vnto them, flee ye polluted, away, get you hence, touche not: for they are vncleane and be remoued, yea they haue said among the heathen, they shall no more dwell in this citie.(Bishops-1568)
Lam 4:15 They cried unto them, Depart ye; it is unclean; depart, depart, touch not: when they fled away and wandered, they said among the heathen, They shall no more sojourn there.(KJV-1611)
Lam 4:15 They cried unto them, Depart! Unclean! Depart! depart, touch not! When they fled away, and wandered about, it was said among the nations, They shall no more sojourn [there].(Darby-1890)
Lam 4:15 Depart ye, they cried unto them, Unclean! depart, depart, touch not! When they fled away and wandered, men said among the nations, They shall no more sojourn [here] .(ASV-1901)
Lam 4:15 "Go away! Unclean!" men shouted at them. "Away, away! Do not touch us!" So they fled and wandered. Among the nations it was said, "They can stay here no longer."(Berean-2021)
Lam 4:15 Recedite polluti, clamaverunt eis; recedite, abite, nolite tangere: jurgati quippe sunt, et commoti dixerunt inter gentes: Non addet ultra ut habitet in eis.(Latin-405AD)
Lam 4:15 man rief sie an: Weicht, ihr Unreinen, weicht, weicht, rührt nichts an! Wenn sie flohen und umherirrten, so sagte man auch unter den Heiden: Sie sollten nicht länger dableiben.(Luther-1545)
Lam 4:15 ἀπόστητε ἀκαθάρτων καλέσατε αὐτούς ἀπόστητε ἀπόστητε μὴ ἅπτεσθε ὅτι ἀνήφθησαν καί γε ἐσαλεύθησαν εἴπατε ἐν τοῖς ἔθνεσιν οὐ μὴ προσθῶσιν τοῦ παροικεῖν(LXX-132BC)
Lam 4:15 They cried out to them, "Go away, unclean! Go away, go away, Do not touch us!" When they fled and wandered, Those among the nations said, "They shall no longer dwell here."(NKJV-1982)
======= Lamentations 4:16 ============
Lam 4:16 The presence of the Lord has scattered them, He will not continue to regard them; They did not honor the priests, They did not favor the elders.(NASB-1995)
Lam 4:16 The countenaunce of the LORDE hath banyshed them, & shal neuer loke more vpon them: For they them selues nether regarded the prestes, nor pitied their elders.(Coverdale-1535)
Lam 4:16 The anger of the Lorde hath scattered them, he will no more regard them: they reuerenced not the face of the Priestes, nor had compassion of the Elders.(Geneva-1560)
Lam 4:16 The countenaunce of the Lorde hath banished them, and shall neuer looke more vpon them: for they them selues neither regarded the priestes, nor pitied their elders.(Bishops-1568)
Lam 4:16 The anger of the LORD hath divided them; he will no more regard them: they respected not the persons of the priests, they favoured not the elders.(KJV-1611)
Lam 4:16 The face of Jehovah hath divided them; he will no more regard them. They respected not the persons of the priests, they favoured not the aged.(Darby-1890)
Lam 4:16 The anger of Jehovah hath scattered them; He will no more regard them: They respected not the persons of the priests, they favored not the elders.(ASV-1901)
Lam 4:16 The presence of the LORD has scattered them; He regards them no more. The priests are shown no honor; the elders find no favor.(Berean-2021)
Lam 4:16 Facies Domini divisit eos, non addet ut respiciat eos; facies sacerdotum non erubuerunt, neque senum miserti sunt.(Latin-405AD)
Lam 4:16 Des HERRN Zorn hat sie zerstreut; er will sie nicht mehr ansehen. Die Priester ehrte man nicht, und mit den Alten übte man keine Barmherzigkeit.(Luther-1545)
Lam 4:16 πρόσωπον κυρίου μερὶς αὐτῶν οὐ προσθήσει ἐπιβλέψαι αὐτοῖς πρόσωπον ἱερέων οὐκ ἔλαβον πρεσβύτας οὐκ ἠλέησαν(LXX-132BC)
Lam 4:16 The face of the Lord scattered them; He no longer regards them. The people do not respect the priests Nor show favor to the elders.(NKJV-1982)
======= Lamentations 4:17 ============
Lam 4:17 Yet our eyes failed, Looking for help was useless; In our watching we have watched For a nation that could not save.(NASB-1995)
Lam 4:17 Wherfore yet oure eyes fayle vs, whyle we loke for vayne helpe: seynge we be euer waitynge vpon a people, that can do vs no good,(Coverdale-1535)
Lam 4:17 Whiles we waited for our vaine helpe, our eyes failed: for in our waiting we looked for a nation that could not saue vs.(Geneva-1560)
Lam 4:17 Wherefore yet our eyes fayled vs, whyles we looked for our vayne helpe, seeing we euer wayted vpon a people that coulde do vs no good.(Bishops-1568)
Lam 4:17 As for us, our eyes as yet failed for our vain help: in our watching we have watched for a nation that could not save us.(KJV-1611)
Lam 4:17 Our eyes still failed for our vain help; in our watching, we have watched for a nation that did not save.(Darby-1890)
Lam 4:17 Our eyes do yet fail [in looking] for our vain help: In our watching we have watched for a nation that could not save.(ASV-1901)
Lam 4:17 All the while our eyes were failing as we looked in vain for help. We watched from our towers for a nation that could not save us.(Berean-2021)
Lam 4:17 Cum adhuc subsisteremus, defecerunt oculi nostri ad auxilium nostrum vanum; cum respiceremus attenti ad gentem quæ salvare non poterat.(Latin-405AD)
Lam 4:17 Noch gafften unsre Augen auf die nichtige Hilfe, bis sie müde wurden, da wir warteten auf ein Volk, das uns doch nicht helfen konnte.(Luther-1545)
Lam 4:17 ἔτι ὄντων ἡμῶν ἐξέλιπον οἱ ὀφθαλμοὶ ἡμῶν εἰς τὴν βοήθειαν ἡμῶν μάταια ἀποσκοπευόντων ἡμῶν ἀπεσκοπεύσαμεν εἰς ἔθνος οὐ σῷζον(LXX-132BC)
Lam 4:17 Still our eyes failed us, Watching vainly for our help; In our watching we watched For a nation that could not save us.(NKJV-1982)
======= Lamentations 4:18 ============
Lam 4:18 They hunted our steps So that we could not walk in our streets; Our end drew near, Our days were finished For our end had come.(NASB-1995)
Lam 4:18 They laye so sharpe waite for vs, that we can not go safe vpon the stretes: for oure ende is come, oure dayes are fulfilled, oure ende is here.(Coverdale-1535)
Lam 4:18 They hunt our steppes that we cannot goe in our streetes: our ende is neere, our dayes are fulfilled, for our ende is come.(Geneva-1560)
Lam 4:18 They lay so sharpe wayte for vs, that we can not go safe vpon the streetes, for our ende is come, our dayes are fulfilled, our ende is here.(Bishops-1568)
Lam 4:18 They hunt our steps, that we cannot go in our streets: our end is near, our days are fulfilled; for our end is come.(KJV-1611)
Lam 4:18 They hunted our steps, that we could not go in our streets: our end is near, our days are fulfilled; for our end is come.(Darby-1890)
Lam 4:18 They hunt our steps, so that we cannot go in our streets: Our end is near, our days are fulfilled; for our end is come.(ASV-1901)
Lam 4:18 They stalked our every step, so that we could not walk in our streets. Our end drew near, our time ran out, for our end had come!(Berean-2021)
Lam 4:18 Lubricaverunt vestigia nostra in itinere platearum nostrarum; appropinquavit finis noster, completi sunt dies nostri, quia venit finis noster.(Latin-405AD)
Lam 4:18 Man jagte uns, daß wir auf unsern Gassen nicht gehen durften. Da kam auch unser Ende; unsre Tage sind aus, unser Ende ist gekommen.(Luther-1545)
Lam 4:18 ἐθηρεύσαμεν μικροὺς ἡμῶν τοῦ μὴ πορεύεσθαι ἐν ταῖς πλατείαις ἡμῶν ἤγγικεν ὁ καιρὸς ἡμῶν ἐπληρώθησαν αἱ ἡμέραι ἡμῶν πάρεστιν ὁ καιρὸς ἡμῶν(LXX-132BC)
Lam 4:18 They tracked our steps So that we could not walk in our streets. Our end was near; Our days were over, For our end had come.(NKJV-1982)
======= Lamentations 4:19 ============
Lam 4:19 Our pursuers were swifter Than the eagles of the sky; They chased us on the mountains, They waited in ambush for us in the wilderness.(NASB-1995)
Lam 4:19 Oure persecuters are swifter then the Aegles of the ayre: they folowed vpon vs ouer the mountaynes, and layed wait for vs in ye wildernesse.(Coverdale-1535)
Lam 4:19 Our persecuters are swifter then the egles of the heauen: they pursued vs vpon the mountaines, and layed waite for vs in the wildernes.(Geneva-1560)
Lam 4:19 Our persecutours are swifter then the Egles of the ayre: they folowed vppon vs ouer the mountaynes, and layde wayte for vs in the wyldernesse.(Bishops-1568)
Lam 4:19 Our persecutors are swifter than the eagles of the heaven: they pursued us upon the mountains, they laid wait for us in the wilderness.(KJV-1611)
Lam 4:19 Our pursuers were swifter than the eagles of the heavens; they chased us hotly upon the mountains, they laid wait for us in the wilderness.(Darby-1890)
Lam 4:19 Our pursuers were swifter than the eagles of the heavens: They chased us upon the mountains, they laid wait for us in the wilderness.(ASV-1901)
Lam 4:19 Those who chased us were swifter than the eagles in the sky; they pursued us over the mountains and ambushed us in the wilderness.(Berean-2021)
Lam 4:19 Velociores fuerunt persecutores nostri aquilis cæli; super montes persecuti sunt nos, in deserto insidiati sunt nobis.(Latin-405AD)
Lam 4:19 Unsre Verfolger waren schneller denn die Adler unter dem Himmel; auf den Bergen haben sie uns verfolgt und in der Wüste auf uns gelauert.(Luther-1545)
Lam 4:19 κοῦφοι ἐγένοντο οἱ διώκοντες ἡμᾶς ὑπὲρ ἀετοὺς οὐρανοῦ ἐπὶ τῶν ὀρέων ἐξήφθησαν ἐν ἐρήμῳ ἐνήδρευσαν ἡμᾶς(LXX-132BC)
Lam 4:19 Our pursuers were swifter Than the eagles of the heavens. They pursued us on the mountains And lay in wait for us in the wilderness.(NKJV-1982)
======= Lamentations 4:20 ============
Lam 4:20 The breath of our nostrils, the Lord's anointed, Was captured in their pits, Of whom we had said, "Under his shadow We shall live among the nations."(NASB-1995)
Lam 4:20 The very breth of oure mouth; euen the anoynted LORDE himself shalbe take in oure synnes, of whom we saye: Vnder his shadowe we shal be preserued amonge the Heithen.(Coverdale-1535)
Lam 4:20 The breath of our nostrels, the Anoynted of the Lord was taken in their nets, of whome we sayde, Vnder his shadowe we shalbe preserued aliue among the heathen.(Geneva-1560)
Lam 4:20 The very breath of our mouth, euen the annointed of the Lorde hym selfe, was taken in their net, of whom we say, Under his shadowe we shalbe preserued among the heathen.(Bishops-1568)
Lam 4:20 The breath of our nostrils, the anointed of the LORD, was taken in their pits, of whom we said, Under his shadow we shall live among the heathen.(KJV-1611)
Lam 4:20 The breath of our nostrils, the anointed of Jehovah, was taken in their pits; of whom we said, Under his shadow we shall live among the nations.(Darby-1890)
Lam 4:20 The breath of our nostrils, the anointed of Jehovah, was taken in their pits; Of whom we said, Under his shadow we shall live among the nations.(ASV-1901)
Lam 4:20 The LORD's anointed, the breath of our life, was captured in their pits. We had said of him, "Under his shadow we will live among the nations."(Berean-2021)
Lam 4:20 Spiritus oris nostri, christus Dominus, captus est in peccatis nostris, cui diximus: In umbra tua vivemus in gentibus.(Latin-405AD)
Lam 4:20 Der Gesalbte des HERRN, der unser Trost war, ist gefangen worden, da sie uns verstörten; des wir uns trösteten, wir wollten unter seinem Schatten leben unter den Heiden.(Luther-1545)
Lam 4:20 πνεῦμα προσώπου ἡμῶν χριστὸς κυρίου συνελήμφθη ἐν ταῖς διαφθοραῖς αὐτῶν οὗ εἴπαμεν ἐν τῇ σκιᾷ αὐτοῦ ζησόμεθα ἐν τοῖς ἔθνεσιν(LXX-132BC)
Lam 4:20 The breath of our nostrils, the anointed of the Lord, Was caught in their pits, Of whom we said, "Under his shadow We shall live among the nations."(NKJV-1982)
======= Lamentations 4:21 ============
Lam 4:21 Rejoice and be glad, O daughter of Edom, Who dwells in the land of Uz; But the cup will come around to you as well, You will become drunk and make yourself naked.(NASB-1995)
Lam 4:21 And thou (O doughter Edom) that dwellest in the londe of Hus, be glad and reioyce: for the cuppe shal come vnto the also, which whe thou suppest of, thou shalt be droncke.(Coverdale-1535)
Lam 4:21 Reioyce and be glad, O daughter Edom, that dwellest in the lande of Vz, the cuppe also shal passe through vnto thee: thou shalt be drunken and vomit.(Geneva-1560)
Lam 4:21 And thou O daughter Edom that dwellest in the land of Huz, be glad and reioyce, for the cup shall come vnto thee also, thou shalt be dronken, and discouer thy nakednesse.(Bishops-1568)
Lam 4:21 Rejoice and be glad, O daughter of Edom, that dwellest in the land of Uz; the cup also shall pass through unto thee: thou shalt be drunken, and shalt make thyself naked.(KJV-1611)
Lam 4:21 Rejoice and be glad, daughter of Edom, that dwellest in the land of Uz: the cup shall pass also unto thee; thou shalt be drunken, and make thyself naked.(Darby-1890)
Lam 4:21 Rejoice and be glad, O daughter of Edom, that dwellest in the land of Uz: The cup shall pass through unto thee also; thou shalt be drunken, and shalt make thyself naked.(ASV-1901)
Lam 4:21 So rejoice and be glad, O Daughter of Edom, you who dwell in the land of Uz. Yet the cup will pass to you as well; you will get drunk and expose yourself.(Berean-2021)
Lam 4:21 Gaude et lætare, filia Edom, quæ habitas in terra Hus! ad te quoque perveniet calix: inebriaberis, atque nudaberis.(Latin-405AD)
Lam 4:21 Ja, freue dich und sei fröhlich, du Tochter Edom, die du wohnst im Lande Uz! denn der Kelch wird auch über dich kommen; du mußt auch trunken und entblößt werden.(Luther-1545)
Lam 4:21 χαῖρε καὶ εὐφραίνου θύγατερ Ιδουμαίας ἡ κατοικοῦσα ἐπὶ γῆς καί γε ἐπὶ σὲ διελεύσεται τὸ ποτήριον κυρίου καὶ μεθυσθήσῃ καὶ ἀποχεεῖς(LXX-132BC)
Lam 4:21 Rejoice and be glad, O daughter of Edom, You who dwell in the land of Uz! The cup shall also pass over to you And you shall become drunk and make yourself naked.(NKJV-1982)
======= Lamentations 4:22 ============
Lam 4:22 The punishment of your iniquity has been completed, O daughter of Zion; He will exile you no longer. But He will punish your iniquity, O daughter of Edom; He will expose your sins!(NASB-1995)
Lam 4:22 Thy synne is wel punished (O thou doughter Sion) he shall not suffre the to be caried awaye eny more. But thy wickednesse (O doughter Edom) shall he vyset, and for thy synnes sake, he shal lede the into captiuyte.(Coverdale-1535)
Lam 4:22 Thy punishment is accomplished, O daughter Zion: he will no more carie thee away into captiuitie, but he will visite thine iniquitie, O daughter Edom, he wil discouer thy sinnes.(Geneva-1560)
Lam 4:22 Thy sinnes are wel punished O thou daughter Sion, he shall not suffer thee to be caried away: but thy wickednesse O daughter Edom shall he visite, and wyll discouer thy sinnes.(Bishops-1568)
Lam 4:22 The punishment of thine iniquity is accomplished, O daughter of Zion; he will no more carry thee away into captivity: he will visit thine iniquity, O daughter of Edom; he will discover thy sins.(KJV-1611)
Lam 4:22 The punishment of thine iniquity is accomplished, O daughter of Zion; he will no more carry thee away into captivity. He will visit thine iniquity, O daughter of Edom; he will discover thy sins.(Darby-1890)
Lam 4:22 The punishment of thine iniquity is accomplished, O daughter of Zion; He will no more carry thee away into captivity: He will visit thine iniquity, O daughter of Edom; he will uncover thy sins. [(ASV-1901)
Lam 4:22 O Daughter of Zion, your punishment is complete; He will not prolong your exile. But He will punish your iniquity, O Daughter of Edom; He will expose your sins.(Berean-2021)
Lam 4:22 Completa est iniquitas tua, filia Sion: non addet ultra ut transmigret te. Visitavit iniquitatem tuam, filia Edom; discooperuit peccata tua.](Latin-405AD)
Lam 4:22 Aber deine Missetat hat ein Ende, du Tochter Zion; er wird dich nicht mehr lassen wegführen. Aber deine Missetat, du Tochter Edom, wird er heimsuchen und deine Sünden aufdecken.(Luther-1545)
Lam 4:22 ἐξέλιπεν ἡ ἀνομία σου θύγατερ Σιων οὐ προσθήσει ἔτι ἀποικίσαι σε ἐπεσκέψατο ἀνομίας σου θύγατερ Εδωμ ἀπεκάλυψεν ἐπὶ τὰ ἀσεβήματά σου(LXX-132BC)
Lam 4:22 The punishment of your iniquity is accomplished, O daughter of Zion; He will no longer send you into captivity. He will punish your iniquity, O daughter of Edom; He will uncover your sins!(NKJV-1982)
======= Lamentations 5:1 ============
Lam 5:1 Remember, O Lord, what has befallen us; Look, and see our reproach!(NASB-1995)
Lam 5:1 Call to remebraunce (O LORDE) what we haue suffred, cosidre and se oure cofucion.(Coverdale-1535)
Lam 5:1 Remember, O Lorde, what is come vpon vs: consider, and behold our reproche.(Geneva-1560)
Lam 5:1 Call to remembraunce (O Lorde) what we haue suffred, consider and see our confusion.(Bishops-1568)
Lam 5:1 Remember, O LORD, what is come upon us: consider, and behold our reproach.(KJV-1611)
Lam 5:1 Remember, O Jehovah, what is come upon us; consider, and see our reproach.(Darby-1890)
Lam 5:1 Remember, O Jehovah, what is come upon us: Behold, and see our reproach.(ASV-1901)
Lam 5:1 Remember, O LORD, what has happened to us. Look and see our disgrace!(Berean-2021)
Lam 5:1 [Recordare, Domine, quid acciderit nobis; intuere et respice opprobrium nostrum.(Latin-405AD)
Lam 5:1 Gedenke, HERR, wie es uns geht; schaue und siehe an unsre Schmach!(Luther-1545)
Lam 5:1 μνήσθητι κύριε ὅ τι ἐγενήθη ἡμῖν ἐπίβλεψον καὶ ἰδὲ τὸν ὀνειδισμὸν ἡμῶν(LXX-132BC)
Lam 5:1 Remember, O Lord, what has come upon us; Look, and behold our reproach!(NKJV-1982)
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