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======= 1 Peter 3:1 ============
1Pe 3:1 In the same way, you wives, be submissive to your own husbands so that even if any of them are disobedient to the word, they may be won without a word by the behavior of their wives,(NASB-1995)
1Pe 3:1 Likewyse let the wyues be in subieccion to their hussbandes, that euen they which beleue not the worde, maye without the worde be wonne by ye couersacion of the wyues,(Coverdale-1535)
1Pe 3:1 Likewise let the wiues bee subiect to their husbandes, that euen they which obey not the worde, may without the worde be wonne by the conuersation of the wiues,(Geneva-1560)
1Pe 3:1 Likewise ye wyues, be in subiectio to your husbandes, that euen they whiche obey not the word, may without the word, be wonne by the couersation of ye wiues,(Bishops-1568)
1Pe 3:1 Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;(KJV-1611)
1Pe 3:1 Likewise, wives, [be] subject to your own husbands, that, even if any are disobedient to the word, they may be gained without [the] word by the conversation of the wives,(Darby-1890)
1Pe 3:1 In like manner, ye wives, [be] in subjection to your own husbands; that, even if any obey not the word, they may without the word be gained by the behavior of their wives;(ASV-1901)
1Pe 3:1 Wives, in the same way, submit yourselves to your husbands, so that even if they refuse to believe the word, they will be won over without words by the behavior of their wives(Berean-2021)
1Pe 3:1 Similiter et mulieres subditæ sint viris suis: ut etsi qui non credunt verbo, per mulierem conversationem sine verbo lucrifiant:(Latin-405AD)
1Pe 3:1 Desgleichen sollen die Weiber ihren Männern untertan sein, auf daß auch die, so nicht glauben an das Wort, durch der Weiber Wandel ohne Wort gewonnen werden,(Luther-1545)
1Pe 3:1 ὁμοίως [αἱ] γυναῖκες ὑποτασσόμεναι τοῖς ἰδίοις ἀνδράσιν, ἵνα καὶ εἴ τινες ἀπειθοῦσιν τῶ λόγῳ διὰ τῆς τῶν γυναικῶν ἀναστροφῆς ἄνευ λόγου κερδηθήσονται(Nestle-Aland-1979)
1Pe 3:1 Wives, likewise, be submissive to your own husbands, that even if some do not obey the word, they, without a word, may be won by the conduct of their wives,(NKJV-1982)
======= 1 Peter 3:2 ============
1Pe 3:2 as they observe your chaste and respectful behavior.(NASB-1995)
1Pe 3:2 whan they beholde yor pure conuersacion in feare.(Coverdale-1535)
1Pe 3:2 While they beholde your pure conuersation, which is with feare.(Geneva-1560)
1Pe 3:2 Whyle they beholde your chaste conuersation coupled with feare.(Bishops-1568)
1Pe 3:2 While they behold your chaste conversation coupled with fear.(KJV-1611)
1Pe 3:2 having witnessed your pure conversation [carried out] in fear;(Darby-1890)
1Pe 3:2 beholding your chaste behavior [coupled] with fear.(ASV-1901)
1Pe 3:2 when they see your pure and reverent demeanor.(Berean-2021)
1Pe 3:2 considerantes in timore castam conversationem vestram.(Latin-405AD)
1Pe 3:2 wenn sie ansehen euren keuschen Wandel in der Furcht.(Luther-1545)
1Pe 3:2 ἐποπτεύσαντες τὴν ἐν φόβῳ ἁγνὴν ἀναστροφὴν ὑμῶν.(Nestle-Aland-1979)
1Pe 3:2 when they observe your chaste conduct accompanied by fear.(NKJV-1982)
======= 1 Peter 3:3 ============
1Pe 3:3 Your adornment must not be merely external--braiding the hair, and wearing gold jewelry, or putting on dresses;(NASB-1995)
1Pe 3:3 Whose apparell shal not be outwarde wt broyded heer, & hanginge on of golde, or in puttynge on of gorgious araye,(Coverdale-1535)
1Pe 3:3 Whose apparelling, let it not be that outwarde, with broyded heare, and golde put about, or in putting on of apparell:(Geneva-1560)
1Pe 3:3 Whose apparel shal not be outward with brayded heere, & hanging on of gold, eyther in putting on of gorgeous apparel.(Bishops-1568)
1Pe 3:3 Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;(KJV-1611)
1Pe 3:3 whose adorning let it not be that outward one of tressing of hair, and wearing gold, or putting on apparel;(Darby-1890)
1Pe 3:3 Whose [adorning] let it not be the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on apparel;(ASV-1901)
1Pe 3:3 Your beauty should not come from outward adornment, such as braided hair or gold jewelry or fine clothes,(Berean-2021)
1Pe 3:3 Quarum non sit extrinsecus capillatura, aut circumdatio auri, aut indumenti vestimentorum cultus:(Latin-405AD)
1Pe 3:3 Ihr Schmuck soll nicht auswendig sein mit Haarflechten und Goldumhängen oder Kleideranlegen,(Luther-1545)
1Pe 3:3 ὧν ἔστω οὐχ ὁ ἔξωθεν ἐμπλοκῆς τριχῶν καὶ περιθέσεως χρυσίων ἢ ἐνδύσεως ἱματίων κόσμος,(Nestle-Aland-1979)
1Pe 3:3 Do not let your adornment be merely outward--arranging the hair, wearing gold, or putting on fine apparel--(NKJV-1982)
======= 1 Peter 3:4 ============
1Pe 3:4 but let it be the hidden person of the heart, with the imperishable quality of a gentle and quiet spirit, which is precious in the sight of God.(NASB-1995)
1Pe 3:4 but let ye inwarde ma of ye hert be vncorrupte wt a meke & a quyete sprete, which before God is moch set by.(Coverdale-1535)
1Pe 3:4 But let it bee the hidde man of the heart, which consisteth in the incorruption of a meeke and quiet spirite, which is before God a thing much set by.(Geneva-1560)
1Pe 3:4 But let the hid man whiche is in the heart, be without all corruption, so that the spirite be at rest and quiet, whiche spirite is before god a thing much set by.(Bishops-1568)
1Pe 3:4 But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.(KJV-1611)
1Pe 3:4 but the hidden man of the heart, in the incorruptible [ornament] of a meek and quiet spirit, which in the sight of God is of great price.(Darby-1890)
1Pe 3:4 but [let it be] the hidden man of the heart, in the incorruptible [apparel] of a meek and quiet spirit, which is in the sight of God of great price.(ASV-1901)
1Pe 3:4 but from the inner disposition of your heart, the unfading beauty of a gentle and quiet spirit, which is precious in God's sight.(Berean-2021)
1Pe 3:4 sed qui absconditus est cordis homo, in incorruptibilitate quieti, et modesti spiritus, qui est in conspectu Dei locuples.(Latin-405AD)
1Pe 3:4 sondern der verborgene Mensch des Herzens unverrückt mit sanftem und stillem Geiste; das ist köstlich vor Gott.(Luther-1545)
1Pe 3:4 ἀλλ᾽ ὁ κρυπτὸς τῆς καρδίας ἄνθρωπος ἐν τῶ ἀφθάρτῳ τοῦ πραέως καὶ ἡσυχίου πνεύματος, ὅ ἐστιν ἐνώπιον τοῦ θεοῦ πολυτελές.(Nestle-Aland-1979)
1Pe 3:4 rather let it be the hidden person of the heart, with the incorruptible beauty of a gentle and quiet spirit, which is very precious in the sight of God.(NKJV-1982)
======= 1 Peter 3:5 ============
1Pe 3:5 For in this way in former times the holy women also, who hoped in God, used to adorn themselves, being submissive to their own husbands;(NASB-1995)
1Pe 3:5 For after this maner in the olde tyme, dyd ye holy weme which trusted in God, tyer the selues, & were obedient vnto their hussbades:(Coverdale-1535)
1Pe 3:5 For euen after this maner in time past did the holy women, which trusted in God, tire them selues, and were subiect to their husbands.(Geneva-1560)
1Pe 3:5 For after this maner in the olde tyme dyd the holy women, whiche trusted in God, tyre them selues, and were obedient vnto theyr husbandes.(Bishops-1568)
1Pe 3:5 For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:(KJV-1611)
1Pe 3:5 For thus also the holy women who have hoped in God heretofore adorned themselves, being subject to their own husbands;(Darby-1890)
1Pe 3:5 For after this manner aforetime the holy women also, who hoped in God, adorned themselves, being in subjection to their own husbands:(ASV-1901)
1Pe 3:5 For this is how the holy women of the past adorned themselves. They put their hope in God and were submissive to their husbands,(Berean-2021)
1Pe 3:5 Sic enim aliquando et sanctæ mulieres, sperantes in Deo, ornabant se, subjectæ propriis viris.(Latin-405AD)
1Pe 3:5 Denn also haben sich auch vorzeiten die heiligen Weiber geschmückt, die ihre Hoffnung auf Gott setzten und ihren Männern untertan waren,(Luther-1545)
1Pe 3:5 οὕτως γάρ ποτε καὶ αἱ ἅγιαι γυναῖκες αἱ ἐλπίζουσαι εἰς θεὸν ἐκόσμουν ἑαυτάς, ὑποτασσόμεναι τοῖς ἰδίοις ἀνδράσιν,(Nestle-Aland-1979)
1Pe 3:5 For in this manner, in former times, the holy women who trusted in God also adorned themselves, being submissive to their own husbands,(NKJV-1982)
======= 1 Peter 3:6 ============
1Pe 3:6 just as Sarah obeyed Abraham, calling him lord, and you have become her children if you do what is right without being frightened by any fear.(NASB-1995)
1Pe 3:6 Euen as Sara obeyed Abraham, and called him lorde: whose doughters ye are, as loge as ye do well, not beynge afrayed for eny trouble.(Coverdale-1535)
1Pe 3:6 As Sara obeyed Abraham, and called him Sir: whose daughters ye are, whiles yee doe well, not being afraide of any terrour.(Geneva-1560)
1Pe 3:6 Euen as Sara obeyed Abraham, and called hym Lorde, whose daughters ye are as long as ye do well, and are not afrayde for any terrour.(Bishops-1568)
1Pe 3:6 Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.(KJV-1611)
1Pe 3:6 as Sarah obeyed Abraham, calling him lord; whose children ye have become, doing good, and not fearing with any kind of consternation.(Darby-1890)
1Pe 3:6 as Sarah obeyed Abraham, calling him lord: whose children ye now are, if ye do well, and are not put in fear by any terror.(ASV-1901)
1Pe 3:6 just as Sarah obeyed Abraham and called him lord. And you are her children if you do what is right and refuse to give way to fear.(Berean-2021)
1Pe 3:6 Sicut Sara obediebat Abrahæ, dominum eum vocans: cujus estis filiæ benefacientes, et non pertimentes ullam perturbationem.(Latin-405AD)
1Pe 3:6 wie die Sara Abraham gehorsam war und hieß ihn Herr; deren Töchter ihr geworden seid, so ihr wohltut und euch nicht laßt schüchtern machen.(Luther-1545)
1Pe 3:6 ὡς σάρρα ὑπήκουσεν τῶ ἀβραάμ, κύριον αὐτὸν καλοῦσα· ἧς ἐγενήθητε τέκνα ἀγαθοποιοῦσαι καὶ μὴ φοβούμεναι μηδεμίαν πτόησιν.(Nestle-Aland-1979)
1Pe 3:6 as Sarah obeyed Abraham, calling him lord, whose daughters you are if you do good and are not afraid with any terror.(NKJV-1982)
======= 1 Peter 3:7 ============
1Pe 3:7 You husbands in the same way, live with your wives in an understanding way, as with someone weaker, since she is a woman; and show her honor as a fellow heir of the grace of life, so that your prayers will not be hindered.(NASB-1995)
1Pe 3:7 Likewyse ye men, dwell with them acordinge vnto knowlege, geuynge honor vnto the wife, as to the weaker vessel: & as vnto the yt are heyres with you of the grace of life, that youre prayers be not let.(Coverdale-1535)
1Pe 3:7 Likewise ye husbands, dwel with them as men of knowledge, giuing honour vnto the woman, as vnto the weaker vessell, euen as they which are heires together of the grace of life, that your prayers be not interrupted.(Geneva-1560)
1Pe 3:7 Lykewyse ye husbandes dwell with them accordyng to knowledge, geuyng honour vnto the wyfe, as vnto the weaker vessell, and as vnto them that are heires also of the grace of lyfe, that your prayers be not hyndered.(Bishops-1568)
1Pe 3:7 Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.(KJV-1611)
1Pe 3:7 [Ye] husbands likewise, dwell with [them] according to knowledge, as with a weaker, [even] the female, vessel, giving [them] honour, as also fellow-heirs of [the] grace of life, that your prayers be not hindered.(Darby-1890)
1Pe 3:7 Ye husbands, in like manner, dwell with [your wives] according to knowledge, giving honor unto the woman, as unto the weaker vessel, as being also joint-heirs of the grace of life; to the end that your prayers be not hindered.(ASV-1901)
1Pe 3:7 Husbands, in the same way, treat your wives with consideration as a delicate vessel, and with honor as fellow heirs of the gracious gift of life, so that your prayers will not be hindered.(Berean-2021)
1Pe 3:7 Viri similiter cohabitantes secundum scientiam, quasi infirmiori vasculo muliebri impartientes honorem, tamquam et cohæredibus gratiæ vitæ: ut non impediantur orationes vestræ.~(Latin-405AD)
1Pe 3:7 Desgleichen, ihr Männer, wohnet bei ihnen mit Vernunft und gebet dem weiblichen als dem schwächeren Werkzeuge seine Ehre, als die auch Miterben sind der Gnade des Lebens, auf daß eure Gebete nicht verhindert werden.(Luther-1545)
1Pe 3:7 οἱ ἄνδρες ὁμοίως συνοικοῦντες κατὰ γνῶσιν, ὡς ἀσθενεστέρῳ σκεύει τῶ γυναικείῳ ἀπονέμοντες τιμήν, ὡς καὶ συγκληρονόμοις χάριτος ζωῆς, εἰς τὸ μὴ ἐγκόπτεσθαι τὰς προσευχὰς ὑμῶν.(Nestle-Aland-1979)
1Pe 3:7 Husbands, likewise, dwell with them with understanding, giving honor to the wife, as to the weaker vessel, and as being heirs together of the grace of life, that your prayers may not be hindered.(NKJV-1982)
======= 1 Peter 3:8 ============
1Pe 3:8 To sum up, all of you be harmonious, sympathetic, brotherly, kindhearted, and humble in spirit;(NASB-1995)
1Pe 3:8 But in conclusion be ye all of one mynde, one suffre with another, loue as brethren, be pitefull, be curteous.(Coverdale-1535)
1Pe 3:8 Finally, be ye all of one minde: one suffer with another: loue as brethren: bee pitifull: bee courteous,(Geneva-1560)
1Pe 3:8 In conclusion, be ye all of one minde, of one heart, loue as brethren, be pitiful, be curteous,(Bishops-1568)
1Pe 3:8 Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:(KJV-1611)
1Pe 3:8 Finally, [be] all of one mind, sympathising, full of brotherly love, tender hearted, humble minded;(Darby-1890)
1Pe 3:8 Finally, [be] ye all likeminded, compassionate, loving as brethren, tenderhearted, humbleminded:(ASV-1901)
1Pe 3:8 Finally, all of you, be like-minded and sympathetic, love as brothers, be tenderhearted and humble.(Berean-2021)
1Pe 3:8 In fine autem omnes unanimes, compatientes fraternitatis amatores, misericordes, modesti, humiles:(Latin-405AD)
1Pe 3:8 Endlich aber seid allesamt gleichgesinnt, mitleidig, brüderlich, barmherzig, freundlich.(Luther-1545)
1Pe 3:8 τὸ δὲ τέλος πάντες ὁμόφρονες, συμπαθεῖς, φιλάδελφοι, εὔσπλαγχνοι, ταπεινόφρονες,(Nestle-Aland-1979)
1Pe 3:8 Finally, all of you be of one mind, having compassion for one another; love as brothers, be tenderhearted, be courteous;(NKJV-1982)
======= 1 Peter 3:9 ============
1Pe 3:9 not returning evil for evil or insult for insult, but giving a blessing instead; for you were called for the very purpose that you might inherit a blessing.(NASB-1995)
1Pe 3:9 Recopence not euell for euell, nether rebuke for rebuke: but cotrary wyse, blesse: and knowe that ye are called therto, euen yt ye shulde be heyres of ye blessynge.(Coverdale-1535)
1Pe 3:9 Not rendring euil for euill, neither rebuke for rebuke: but contrarywise blesse, knowing that ye are thereunto called, that ye should be heires of blessing.(Geneva-1560)
1Pe 3:9 Not rendryng euyl for euyll, or rebuke for rebuke: but contrarywyse blesse, knowyng that ye are therevnto called, euen that ye shoulde be heyres of the blessyng.(Bishops-1568)
1Pe 3:9 Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.(KJV-1611)
1Pe 3:9 not rendering evil for evil, or railing for railing; but on the contrary, blessing [others], because ye have been called to this, that ye should inherit blessing.(Darby-1890)
1Pe 3:9 not rendering evil for evil, or reviling for reviling; but contrariwise blessing; for hereunto were ye called, that ye should inherit a blessing.(ASV-1901)
1Pe 3:9 Do not repay evil with evil or insult with insult, but with blessing, because to this you were called so that you may inherit a blessing.(Berean-2021)
1Pe 3:9 non reddentes malum pro malo, nec maledictum pro maledicto, sed e contrario benedicentes: quia in hoc vocati estis, ut benedictionem hæreditate possideatis.(Latin-405AD)
1Pe 3:9 Vergeltet nicht Böses mit Bösem oder Scheltwort mit Scheltwort, sondern dagegen segnet, und wisset, daß ihr dazu berufen seid, daß ihr den Segen erbet.(Luther-1545)
1Pe 3:9 μὴ ἀποδιδόντες κακὸν ἀντὶ κακοῦ ἢ λοιδορίαν ἀντὶ λοιδορίας, τοὐναντίον δὲ εὐλογοῦντες, ὅτι εἰς τοῦτο ἐκλήθητε ἵνα εὐλογίαν κληρονομήσητε.(Nestle-Aland-1979)
1Pe 3:9 not returning evil for evil or reviling for reviling, but on the contrary blessing, knowing that you were called to this, that you may inherit a blessing.(NKJV-1982)
======= 1 Peter 3:10 ============
1Pe 3:10 For, "THE ONE WHO DESIRES LIFE, TO LOVE AND SEE GOOD DAYS, MUST KEEP HIS TONGUE FROM EVIL AND HIS LIPS FROM SPEAKING DECEIT.(NASB-1995)
1Pe 3:10 For who so listeth to lyue, and wolde fayne se good dayes, Let him refrayne his tonge from euell, and his lippes yt they speake no gyle.(Coverdale-1535)
1Pe 3:10 For if any man long after life, and to see good dayes, let him refraine his tongue from euill, and his lippes that they speake no guile.(Geneva-1560)
1Pe 3:10 For he that doeth long after lyfe, and loueth to see good dayes, let hym refrayne his tongue from euyll, and his lippes, that they speake no guyle.(Bishops-1568)
1Pe 3:10 For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:(KJV-1611)
1Pe 3:10 For he that will love life and see good days, let him cause his tongue to cease from evil and his lips that they speak no guile.(Darby-1890)
1Pe 3:10 For, He that would love life, And see good days, Let him refrain his tongue from evil, And his lips that they speak no guile:(ASV-1901)
1Pe 3:10 For, "Whoever would love life and see good days must keep his tongue from evil and his lips from deceitful speech.(Berean-2021)
1Pe 3:10 Qui enim vult vitam diligere, et dies videre bonos, coërceat linguam suam a malo, et labia ejus ne loquantur dolum.(Latin-405AD)
1Pe 3:10 Denn wer leben will und gute Tage sehen, der schweige seine Zunge, daß sie nichts Böses rede, und seine Lippen, daß sie nicht trügen.(Luther-1545)
1Pe 3:10 ὁ γὰρ θέλων ζωὴν ἀγαπᾶν καὶ ἰδεῖν ἡμέρας ἀγαθὰς παυσάτω τὴν γλῶσσαν ἀπὸ κακοῦ καὶ χείλη τοῦ μὴ λαλῆσαι δόλον,(Nestle-Aland-1979)
1Pe 3:10 For "He who would love life And see good days, Let him refrain his tongue from evil, And his lips from speaking deceit.(NKJV-1982)
======= 1 Peter 3:11 ============
1Pe 3:11 "HE MUST TURN AWAY FROM EVIL AND DO GOOD; HE MUST SEEK PEACE AND PURSUE IT.(NASB-1995)
1Pe 3:11 Let him eschue euell, & do good: Let him seke peace and ensue it.(Coverdale-1535)
1Pe 3:11 Let him eschew euil, and do good: let him seeke peace, and folow after it.(Geneva-1560)
1Pe 3:11 Let hym eschewe euyll and do good, let hym seke peace and ensue it.(Bishops-1568)
1Pe 3:11 Let him eschew evil, and do good; let him seek peace, and ensue it.(KJV-1611)
1Pe 3:11 And let him avoid evil, and do good; let him seek peace and pursue it;(Darby-1890)
1Pe 3:11 And let him turn away from evil, and do good; Let him seek peace, and pursue it.(ASV-1901)
1Pe 3:11 He must turn from evil and do good; he must seek peace and pursue it.(Berean-2021)
1Pe 3:11 Declinet a malo, et faciat bonum: inquirat pacem, et sequatur eam:(Latin-405AD)
1Pe 3:11 Er wende sich vom Bösen und tue Gutes; er suche Frieden und jage ihm nach.(Luther-1545)
1Pe 3:11 ἐκκλινάτω δὲ ἀπὸ κακοῦ καὶ ποιησάτω ἀγαθόν, ζητησάτω εἰρήνην καὶ διωξάτω αὐτήν.(Nestle-Aland-1979)
1Pe 3:11 Let him turn away from evil and do good; Let him seek peace and pursue it.(NKJV-1982)
======= 1 Peter 3:12 ============
1Pe 3:12 "FOR THE EYES OF THE LORD ARE TOWARD THE RIGHTEOUS, AND HIS EARS ATTEND TO THEIR PRAYER, BUT THE FACE OF THE LORD IS AGAINST THOSE WHO DO EVIL."(NASB-1995)
1Pe 3:12 For ye eyes of the LORDE are ouer the righteous, & his eares are open vnto their prayers. But ye face of the LORDE beholdeth the yt do euell.(Coverdale-1535)
1Pe 3:12 For the eyes of the Lord are ouer the righteous, & his eares are open vnto their prayers: and the face of the Lord is against them that do euil.(Geneva-1560)
1Pe 3:12 For the eyes of the Lorde are ouer the ryghteous, and his eares are open vnto their prayers: Againe, the face of the Lorde is ouer them that do euyll.(Bishops-1568)
1Pe 3:12 For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.(KJV-1611)
1Pe 3:12 because [the] eyes of [the] Lord [are] on [the] righteous, and his ears towards their supplications; but [the] face of [the] Lord [is] against them that do evil.(Darby-1890)
1Pe 3:12 For the eyes of the Lord are upon the righteous, And his ears unto their supplication: But the face of the Lord is upon them that do evil.(ASV-1901)
1Pe 3:12 For the eyes of the Lord are on the righteous, and His ears are inclined to their prayer. But the face of the Lord is against those who do evil."(Berean-2021)
1Pe 3:12 quia oculi Domini super justos, et aures ejus in preces eorum: vultus autem Domini super facientes mala.(Latin-405AD)
1Pe 3:12 Denn die Augen des HERRN merken auf die Gerechten und seine Ohren auf ihr Gebet; das Angesicht aber des HERRN steht wider die, die Böses tun.(Luther-1545)
1Pe 3:12 ὅτι ὀφθαλμοὶ κυρίου ἐπὶ δικαίους καὶ ὦτα αὐτοῦ εἰς δέησιν αὐτῶν, πρόσωπον δὲ κυρίου ἐπὶ ποιοῦντας κακά.(Nestle-Aland-1979)
1Pe 3:12 For the eyes of the Lord are on the righteous, And His ears are open to their prayers; But the face of the Lord is against those who do evil."(NKJV-1982)
======= 1 Peter 3:13 ============
1Pe 3:13 Who is there to harm you if you prove zealous for what is good?(NASB-1995)
1Pe 3:13 And who is it that can harme you, yf ye folowe that which is good?(Coverdale-1535)
1Pe 3:13 And who is it that will harme you, if ye folow that which is good?(Geneva-1560)
1Pe 3:13 Moreouer, who is it that wyll harme you, yf ye folowe that which is good?(Bishops-1568)
1Pe 3:13 And who is he that will harm you, if ye be followers of that which is good?(KJV-1611)
1Pe 3:13 And who shall injure you if ye have become imitators of that which [is] good?(Darby-1890)
1Pe 3:13 And who is he that will harm you, if ye be zealous of that which is good?(ASV-1901)
1Pe 3:13 Who can harm you if you are zealous for what is good?(Berean-2021)
1Pe 3:13 Et quis est qui vobis noceat, si boni æmulatores fueritis?(Latin-405AD)
1Pe 3:13 Und wer ist, der euch schaden könnte, so ihr dem Gutem nachkommt?(Luther-1545)
1Pe 3:13 καὶ τίς ὁ κακώσων ὑμᾶς ἐὰν τοῦ ἀγαθοῦ ζηλωταὶ γένησθε;(Nestle-Aland-1979)
1Pe 3:13 And who is he who will harm you if you become followers of what is good?(NKJV-1982)
======= 1 Peter 3:14 ============
1Pe 3:14 But even if you should suffer for the sake of righteousness, you are blessed. AND DO NOT FEAR THEIR INTIMIDATION, AND DO NOT BE TROUBLED,(NASB-1995)
1Pe 3:14 Not withstodinge blessed are ye, yf ye suffre for righteousnes sake Feare not ye their threatnynge, nether be troubled,(Coverdale-1535)
1Pe 3:14 Notwithstanding blessed are ye, if ye suffer for righteousnes sake. Yea, feare not their feare, neither be troubled.(Geneva-1560)
1Pe 3:14 Yea, happy are ye if any trouble happen vnto you for ryghteousnes sake: Be not ye afrayde for any terrour of them, neither be ye troubled:(Bishops-1568)
1Pe 3:14 But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled;(KJV-1611)
1Pe 3:14 But if also ye should suffer for righteousness' sake, blessed [are ye]; but be not afraid of their fear, neither be troubled;(Darby-1890)
1Pe 3:14 But even if ye should suffer for righteousness' sake, blessed [are ye]: and fear not their fear, neither be troubled;(ASV-1901)
1Pe 3:14 But even if you should suffer for what is right, you are blessed. "Do not fear what they fear; do not be shaken."(Berean-2021)
1Pe 3:14 Sed et si quid patimini propter justitiam, beati. Timorem autem eorum ne timueritis, et non conturbemini.(Latin-405AD)
1Pe 3:14 Und ob ihr auch leidet um Gerechtigkeit willen, so seid ihr doch selig. Fürchtet euch aber vor ihrem Trotzen nicht und erschrecket nicht;(Luther-1545)
1Pe 3:14 ἀλλ᾽ εἰ καὶ πάσχοιτε διὰ δικαιοσύνην, μακάριοι. τὸν δὲ φόβον αὐτῶν μὴ φοβηθῆτε μηδὲ ταραχθῆτε,(Nestle-Aland-1979)
1Pe 3:14 But even if you should suffer for righteousness' sake, you are blessed. "And do not be afraid of their threats, nor be troubled."(NKJV-1982)
======= 1 Peter 3:15 ============
1Pe 3:15 but sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence;(NASB-1995)
1Pe 3:15 but sanctifye the LORDE God in youre hertes. Be ready allwayes to geue an answere to euery ma, that axeth you a reason of the hope that is in you, and that with mekenes & feare,(Coverdale-1535)
1Pe 3:15 But sanctifie the Lord God in your hearts: and be ready alwayes to giue an answere to euery man that asketh you a reason of the hope that is in you, with meekenesse and reuerence,(Geneva-1560)
1Pe 3:15 But sanctifie the Lorde God in your heartes. Be redy alwayes to geue an aunswere to euery man that asketh you a reason of the hope that is in you,(Bishops-1568)
1Pe 3:15 But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:(KJV-1611)
1Pe 3:15 but sanctify [the] Lord the Christ in your hearts, and [be] always prepared to [give] an answer [to] every one that asks you to give an account of the hope that [is] in you, but with meekness and fear;(Darby-1890)
1Pe 3:15 but sanctify in your hearts Christ as Lord: [being] ready always to give answer to every man that asketh you a reason concerning the hope that is in you, yet with meekness and fear:(ASV-1901)
1Pe 3:15 But in your hearts sanctify Christ as Lord. Always be prepared to give a defense to everyone who asks you the reason for the hope that is in you. But respond with gentleness and respect,(Berean-2021)
1Pe 3:15 Dominum autem Christum sanctificate in cordibus vestris, parati semper ad satisfactionem omni poscenti vos rationem de ea, quæ in vobis est, spe.(Latin-405AD)
1Pe 3:15 heiligt aber Gott den HERRN in euren Herzen. Seid allezeit bereit zur Verantwortung jedermann, der Grund fordert der Hoffnung, die in euch ist,(Luther-1545)
1Pe 3:15 κύριον δὲ τὸν χριστὸν ἁγιάσατε ἐν ταῖς καρδίαις ὑμῶν, ἕτοιμοι ἀεὶ πρὸς ἀπολογίαν παντὶ τῶ αἰτοῦντι ὑμᾶς λόγον περὶ τῆς ἐν ὑμῖν ἐλπίδος,(Nestle-Aland-1979)
1Pe 3:15 But sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear;(NKJV-1982)
======= 1 Peter 3:16 ============
1Pe 3:16 and keep a good conscience so that in the thing in which you are slandered, those who revile your good behavior in Christ will be put to shame.(NASB-1995)
1Pe 3:16 hauynge a good conscience, that they which bacbyte you as euell doers, maye be ashamed, that they haue falsely accused youre good couersacion in Christ.(Coverdale-1535)
1Pe 3:16 Hauing a good coscience, that whe they speake euill of you as of euill doers, they may be ashamed, which slander your good conuersation in Christ.(Geneva-1560)
1Pe 3:16 And that with mekenesse and feare, hauyng a good conscience: that where as they backebite you as euyll doers, they may be ashamed that falsely accuse your good conuersation in Christe.(Bishops-1568)
1Pe 3:16 Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.(KJV-1611)
1Pe 3:16 having a good conscience, that [as to that] in which they speak against you as evildoers, they may be ashamed who calumniate your good conversation in Christ.(Darby-1890)
1Pe 3:16 having a good conscience; that, wherein ye are spoken against, they may be put to shame who revile your good manner of life in Christ.(ASV-1901)
1Pe 3:16 keeping a clear conscience, so that those who slander you may be put to shame by your good behavior in Christ.(Berean-2021)
1Pe 3:16 Sed cum modestia, et timore, conscientiam habentes bonam: ut in eo, quod detrahunt vobis, confundantur, qui calumniantur vestram bonam in Christo conversationem.(Latin-405AD)
1Pe 3:16 und das mit Sanftmütigkeit und Furcht; und habt ein gutes Gewissen, auf daß die, so von euch afterreden als von Übeltätern, zu Schanden werden, daß sie geschmäht haben euren guten Wandel in Christo.(Luther-1545)
1Pe 3:16 ἀλλὰ μετὰ πραΰτητος καὶ φόβου, συνείδησιν ἔχοντες ἀγαθήν, ἵνα ἐν ᾧ καταλαλεῖσθε καταισχυνθῶσιν οἱ ἐπηρεάζοντες ὑμῶν τὴν ἀγαθὴν ἐν χριστῶ ἀναστροφήν.(Nestle-Aland-1979)
1Pe 3:16 having a good conscience, that when they defame you as evildoers, those who revile your good conduct in Christ may be ashamed.(NKJV-1982)
======= 1 Peter 3:17 ============
1Pe 3:17 For it is better, if God should will it so, that you suffer for doing what is right rather than for doing what is wrong.(NASB-1995)
1Pe 3:17 For it is better (yf the wyll of God be so) that ye suffre for well doynge, the for euell doynge.(Coverdale-1535)
1Pe 3:17 For it is better (if the will of God be so) that ye suffer for well doing, then for euil doing.(Geneva-1560)
1Pe 3:17 For it is better, yf the wyll of God be so, that ye suffer for wel doyng, then for euyll doyng.(Bishops-1568)
1Pe 3:17 For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.(KJV-1611)
1Pe 3:17 For [it is] better, if the will of God should will it, to suffer [as] well-doers than [as] evildoers;(Darby-1890)
1Pe 3:17 For it is better, if the will of God should so will, that ye suffer for well-doing than for evil-doing.(ASV-1901)
1Pe 3:17 For it is better, if it is God's will, to suffer for doing good than for doing evil.(Berean-2021)
1Pe 3:17 Melius est enim benefacientes (si voluntas Dei velit) pati, quam malefacientes.~(Latin-405AD)
1Pe 3:17 Denn es ist besser, so es Gottes Wille ist, daß ihr von Wohltat wegen leidet als von Übeltat wegen.(Luther-1545)
1Pe 3:17 κρεῖττον γὰρ ἀγαθοποιοῦντας, εἰ θέλοι τὸ θέλημα τοῦ θεοῦ, πάσχειν ἢ κακοποιοῦντας.(Nestle-Aland-1979)
1Pe 3:17 For it is better, if it is the will of God, to suffer for doing good than for doing evil.(NKJV-1982)
======= 1 Peter 3:18 ============
1Pe 3:18 For Christ also died for sins once for all, the just for the unjust, so that He might bring us to God, having been put to death in the flesh, but made alive in the spirit;(NASB-1995)
1Pe 3:18 For as moch as Christ hath once suffred for oure synnes, ye iust for the vniust, for to brynge vs to God: & was slayne after the flesh, but quyckened after the sprete.(Coverdale-1535)
1Pe 3:18 For Christ also hath once suffered for sinnes, the iust for the vniust, that he might bring vs to God, and was put to death concerning the flesh, but was quickened by the spirit.(Geneva-1560)
1Pe 3:18 Forasmuch as Christe hath once suffered for sinnes, the iust for the vniust to bryng vs to God, and was kylled as parteynyng to the fleshe, but was quickened in the spirite.(Bishops-1568)
1Pe 3:18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:(KJV-1611)
1Pe 3:18 for Christ indeed has once suffered for sins, [the] just for [the] unjust, that he might bring us to God; being put to death in flesh, but made alive in [the] Spirit,(Darby-1890)
1Pe 3:18 Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit;(ASV-1901)
1Pe 3:18 For Christ also suffered for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit,(Berean-2021)
1Pe 3:18 Quia et Christus semel pro peccatis nostris mortuus est, justus pro injustis, ut nos offerret Deo, mortificatus quidem carne, vivificatus autem spiritu.(Latin-405AD)
1Pe 3:18 Sintemal auch Christus einmal für unsre Sünden gelitten hat, der Gerechte für die Ungerechten, auf daß er uns zu Gott führte, und ist getötet nach dem Fleisch, aber lebendig gemacht nach dem Geist.(Luther-1545)
1Pe 3:18 ὅτι καὶ χριστὸς ἅπαξ περὶ ἁμαρτιῶν ἔπαθεν, δίκαιος ὑπὲρ ἀδίκων, ἵνα ὑμᾶς προσαγάγῃ τῶ θεῶ, θανατωθεὶς μὲν σαρκὶ ζῳοποιηθεὶς δὲ πνεύματι·(Nestle-Aland-1979)
1Pe 3:18 For Christ also suffered once for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh but made alive by the Spirit,(NKJV-1982)
======= 1 Peter 3:19 ============
1Pe 3:19 in which also He went and made proclamation to the spirits now in prison,(NASB-1995)
1Pe 3:19 In the which sprete he also wente, and preached vnto ye spretes that were in preson,(Coverdale-1535)
1Pe 3:19 By the which hee also went, and preached vnto the spirits that are in prison.(Geneva-1560)
1Pe 3:19 In which spirite, he also went & preached vnto the spirites that were in pryson,(Bishops-1568)
1Pe 3:19 By which also he went and preached unto the spirits in prison;(KJV-1611)
1Pe 3:19 in which also going he preached to the spirits [which are] in prison,(Darby-1890)
1Pe 3:19 in which also he went and preached unto the spirits in prison,(ASV-1901)
1Pe 3:19 in whom He also went and preached to the spirits in prison(Berean-2021)
1Pe 3:19 In quo et his, qui in carcere erant, spiritibus veniens prædicavit:(Latin-405AD)
1Pe 3:19 In demselben ist er auch hingegangen und hat gepredigt den Geistern im Gefängnis,(Luther-1545)
1Pe 3:19 ἐν ᾧ καὶ τοῖς ἐν φυλακῇ πνεύμασιν πορευθεὶς ἐκήρυξεν,(Nestle-Aland-1979)
1Pe 3:19 by whom also He went and preached to the spirits in prison,(NKJV-1982)
======= 1 Peter 3:20 ============
1Pe 3:20 who once were disobedient, when the patience of God kept waiting in the days of Noah, during the construction of the ark, in which a few, that is, eight persons, were brought safely through the water.(NASB-1995)
1Pe 3:20 which in tyme past beleued not, whan God once a bode and suffred pacietly in the tyme of Noe, whyle the Arke was a preparynge: Wherin fewe (that is to saye eight soules) were saued by water.(Coverdale-1535)
1Pe 3:20 Which were in time passed disobedient, when once the long suffering of God abode in the dayes of Noe, while the Arke was preparing, wherein fewe, that is, eight soules were saued in the water.(Geneva-1560)
1Pe 3:20 Which sometime had ben disobedient, when once the long sufferyng of God abode in ye dayes of Noe, whyle the Arke was a preparyng, wherein fewe, that is to say eyght soules, were saued in the water:(Bishops-1568)
1Pe 3:20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.(KJV-1611)
1Pe 3:20 heretofore disobedient, when the longsuffering of God waited in [the] days of Noah while the ark was preparing, into which few, that is, eight souls, were saved through water:(Darby-1890)
1Pe 3:20 that aforetime were disobedient, when the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls, were saved through water:(ASV-1901)
1Pe 3:20 who disobeyed long ago when God waited patiently in the days of Noah while the ark was being built. In the ark a few people, only eight souls, were saved through water.(Berean-2021)
1Pe 3:20 qui increduli fuerant aliquando, quando exspectabant Dei patientiam in diebus Noë, cum fabricaretur arca: in qua pauci, id est octo animæ, salvæ factæ sunt per aquam.(Latin-405AD)
1Pe 3:20 die vorzeiten nicht glaubten, da Gott harrte und Geduld hatte zu den Zeiten Noahs, da man die Arche zurüstete, in welcher wenige, das ist acht Seelen, gerettet wurden durchs Wasser;(Luther-1545)
1Pe 3:20 ἀπειθήσασίν ποτε ὅτε ἀπεξεδέχετο ἡ τοῦ θεοῦ μακροθυμία ἐν ἡμέραις νῶε κατασκευαζομένης κιβωτοῦ, εἰς ἣν ὀλίγοι, τοῦτ᾽ ἔστιν ὀκτὼ ψυχαί, διεσώθησαν δι᾽ ὕδατος.(Nestle-Aland-1979)
1Pe 3:20 who formerly were disobedient, when once the Divine longsuffering waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight souls, were saved through water.(NKJV-1982)
======= 1 Peter 3:21 ============
1Pe 3:21 Corresponding to that, baptism now saves you--not the removal of dirt from the flesh, but an appeal to God for a good conscience--through the resurrection of Jesus Christ,(NASB-1995)
1Pe 3:21 Which signifieth baptyme yt now saueth vs: not ye puttinge awaye of the fylth of the flesh, but in yt a good cosciece cosenteth vnto God by ye resurreccion of Iesus Christ,(Coverdale-1535)
1Pe 3:21 Whereof the baptisme that nowe is, answering that figure, (which is not a putting away of the filth of the flesh, but a confident demaunding which a good conscience maketh to God) saueth vs also by the resurrection of Iesus Christ,(Geneva-1560)
1Pe 3:21 To the which also the figure agreeth that nowe saueth vs, euen baptisme, not the puttyng away of the fylth of the fleshe, but in that a good conscience maketh request to God, by the resurrection of Iesus Christe:(Bishops-1568)
1Pe 3:21 The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:(KJV-1611)
1Pe 3:21 which figure also now saves you, [even] baptism, not a putting away of [the] filth of flesh, but [the] demand as before God of a good conscience, by [the] resurrection of Jesus Christ,(Darby-1890)
1Pe 3:21 which also after a true likeness doth now save you, [even] baptism, not the putting away of the filth of the flesh, but the interrogation of a good conscience toward God, through the resurrection of Jesus Christ;(ASV-1901)
1Pe 3:21 And this water symbolizes the baptism that now saves you also--not the removal of dirt from the body, but the pledge of a clear conscience toward God--through the resurrection of Jesus Christ,(Berean-2021)
1Pe 3:21 Quod et vos nunc similis formæ salvos fecit baptisma: non carnis depositio sordium, sed conscientiæ bonæ interrogatio in Deum per resurrectionem Jesu Christi.(Latin-405AD)
1Pe 3:21 welches nun auch uns selig macht in der Taufe, die durch jenes bedeutet ist, nicht das Abtun des Unflats am Fleisch, sondern der Bund eines guten Gewissens mit Gott durch die Auferstehung Jesu Christi,(Luther-1545)
1Pe 3:21 ὃ καὶ ὑμᾶς ἀντίτυπον νῦν σῴζει βάπτισμα, οὐ σαρκὸς ἀπόθεσις ῥύπου ἀλλὰ συνειδήσεως ἀγαθῆς ἐπερώτημα εἰς θεόν, δι᾽ ἀναστάσεως ἰησοῦ χριστοῦ,(Nestle-Aland-1979)
1Pe 3:21 There is also an antitype which now saves us--baptism (not the removal of the filth of the flesh, but the answer of a good conscience toward God), through the resurrection of Jesus Christ,(NKJV-1982)
======= 1 Peter 3:22 ============
1Pe 3:22 who is at the right hand of God, having gone into heaven, after angels and authorities and powers had been subjected to Him.(NASB-1995)
1Pe 3:22 which is on the righte hande of God, and is gone in to heaue, angels, power and mighte subdued vnto him.(Coverdale-1535)
1Pe 3:22 Which is at the right hande of God, gone into heauen, to whome the Angels, and Powers, and might are subiect.(Geneva-1560)
1Pe 3:22 Which is on the ryght hande of God, and is gone into heauen, angels, powers, and myght subdued vnto hym.(Bishops-1568)
1Pe 3:22 Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.(KJV-1611)
1Pe 3:22 who is at [the] right hand of God, gone into heaven, angels and authorities and powers being subjected to him.(Darby-1890)
1Pe 3:22 who is on the right hand of God, having gone into heaven; angels and authorities and powers being made subject unto him.(ASV-1901)
1Pe 3:22 who has gone into heaven and is at the right hand of God, with angels, authorities, and powers subject to Him.(Berean-2021)
1Pe 3:22 Qui est in dextera Dei, deglutiens mortem ut vitæ æternæ hæredes efficeremur: profectus in cælum subjectis sibi angelis, et potestatibus, et virtutibus.(Latin-405AD)
1Pe 3:22 welcher ist zur Rechten Gottes in den Himmel gefahren, und sind ihm untertan die Engel und die Gewaltigen und die Kräfte.(Luther-1545)
1Pe 3:22 ὅς ἐστιν ἐν δεξιᾷ [τοῦ] θεοῦ, πορευθεὶς εἰς οὐρανόν, ὑποταγέντων αὐτῶ ἀγγέλων καὶ ἐξουσιῶν καὶ δυνάμεων.(Nestle-Aland-1979)
1Pe 3:22 who has gone into heaven and is at the right hand of God, angels and authorities and powers having been made subject to Him.(NKJV-1982)
======= 1 Peter 4:1 ============
1Pe 4:1 Therefore, since Christ has suffered in the flesh, arm yourselves also with the same purpose, because he who has suffered in the flesh has ceased from sin,(NASB-1995)
1Pe 4:1 For as moch then as Christ hath suffred for vs in ye flesh, arme youre selues likewyse with the same mynde. For he which suffreth in the flesh, ceasseth fro synne,(Coverdale-1535)
1Pe 4:1 Forasmuch then as Christ hath suffered for vs in the flesh, arme your selues likewise with the same minde, which is, that he which hath suffered in the flesh, hath ceased from sinne,(Geneva-1560)
1Pe 4:1 For as muche then as Christ hath suffered for vs in the fleshe, arme ye your selues lykewise with the same mynde: for he which suffereth in the fleshe, ceasseth from sinne:(Bishops-1568)
1Pe 4:1 Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;(KJV-1611)
1Pe 4:1 Christ, then, having suffered for us in [the] flesh, do *ye* also arm yourselves with the same mind; for he that has suffered in [the] flesh has done with sin,(Darby-1890)
1Pe 4:1 Forasmuch then as Christ suffered in the flesh, arm ye yourselves also with the same mind; for he that hath suffered in the flesh hath ceased from sin;(ASV-1901)
1Pe 4:1 Therefore, since Christ suffered in His body, arm yourselves with the same resolve, because anyone who has suffered in his body is done with sin.(Berean-2021)
1Pe 4:1 Christo igitur passo in carne, et vos eadem cogitatione armamini: quia qui passus est in carne, desiit a peccatis:(Latin-405AD)
1Pe 4:1 Weil nun Christus im Fleisch für uns gelitten hat, so wappnet euch auch mit demselben Sinn; denn wer am Fleisch leidet, der hört auf von Sünden,(Luther-1545)
1Pe 4:1 χριστοῦ οὗν παθόντος σαρκὶ καὶ ὑμεῖς τὴν αὐτὴν ἔννοιαν ὁπλίσασθε, ὅτι ὁ παθὼν σαρκὶ πέπαυται ἁμαρτίας,(Nestle-Aland-1979)
1Pe 4:1 Therefore, since Christ suffered for us in the flesh, arm yourselves also with the same mind, for he who has suffered in the flesh has ceased from sin,(NKJV-1982)
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