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Links to all Books and Chapters Today's Date: ======= Ecclesiastes 5:1 ============ Ecl 5:1 Guard your steps as you go to the house of God and draw near to listen rather than to offer the sacrifice of fools; for they do not know they are doing evil.(NASB-1995) Ecl 5:1 Walk prudently when you go to the house of God; and draw near to hear rather than to give the sacrifice of fools, for they do not know that they do evil. (nkjv) Ecc 5:1 Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.(KJV-1611) Ecl 5:1 Keep thy foot when thou goest to the house of God; for to draw nigh to hear is better than to give the sacrifice of fools: for they know not that they do evil.(ASV-1901) Ecl 5:1 (4:17) Take heede to thy foote when thou entrest into the House of God, and be more neere to heare then to giue the sacrifice of fooles: for they knowe not that they doe euil.(Geneva-1560) ------------------------------------------------------------------------ Ecl 5:1 [Custodi pedem tuum ingrediens domum Dei, et appropinqua ut audias. Multo enim melior est obedientia quam stultorum victimæ, qui nesciunt quid faciunt mali.](Latin-405AD) ------------------------------------------------------------------------ Ecl 5:1 Bewahre deinen Fuß, wenn du zum Hause Gottes gehst, und komme, daß du hörst. Das ist besser als der Narren Opfer; denn sie wissen nicht, was sie Böses tun.(Luther-1545) ------------------------------------------------------------------------ Ecl 5:1 φύλαξον πόδα σου ἐν ᾧ ἐὰν πορεύῃ εἰς οἶκον τοῦ θεοῦ καὶ ἐγγὺς τοῦ ἀκούειν ὑπὲρ δόμα τῶν ἀφρόνων θυσία σου ὅτι οὔκ εἰσιν εἰδότες τοῦ ποιῆσαι κακόν (lxx) (Hebrew) 17 ׃4 שְׁמֹ֣ר *רגליך **רַגְלְךָ֗ כַּאֲשֶׁ֤ר תֵּלֵךְ֙ אֶל־בֵּ֣ית הָאֱלֹהִ֔ים וְקָר֣וֹב לִשְׁמֹ֔עַ מִתֵּ֥ת הַכְּסִילִ֖ים זָ֑בַח כִּֽי־אֵינָ֥ם יוֹדְעִ֖ים לַעֲשׂ֥וֹת רָֽע׃ Ecclesiastes ------------------------------- ======= Ecclesiastes 5:2 ============ Ecl 5:2 Do not be hasty in word or impulsive in thought to bring up a matter in the presence of God. For God is in heaven and you are on the earth; therefore let your words be few.(NASB-1995) Ecl 5:2 Do not be rash with your mouth, And let not your heart utter anything hastily before God. For God is in heaven, and you on earth; Therefore let your words be few. (nkjv) Ecc 5:2 Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.(KJV-1611) Ecl 5:2 Be not rash with thy mouth, and let not thy heart be hasty to utter anything before God; for God is in heaven, and thou upon earth: therefore let thy words be few.(ASV-1901) Ecl 5:2 (5:1) Be not rash with thy mouth, nor let thine heart be hastie to vtter a thing before God: for God is in the heauens, and thou art on the earth: therefore let thy wordes be fewe.(Geneva-1560) ------------------------------------------------------------------------ Ecl 5:2 [Ne temere quid loquaris, neque cor tuum sit velox ad proferendum sermonem coram Deo. Deus enim in cælo, et tu super terram; idcirco sint pauci sermones tui.(Latin-405AD) ------------------------------------------------------------------------ Ecl 5:2 Sei nicht schnell mit deinem Munde und laß dein Herz nicht eilen, was zu reden vor Gott; denn Gott ist im Himmel, und du auf Erden; darum laß deiner Worte wenig sein.(Luther-1545) ------------------------------------------------------------------------ Ecl 5:2 μὴ σπεῦδε ἐπὶ στόματί σου καὶ καρδία σου μὴ ταχυνάτω τοῦ ἐξενέγκαι λόγον πρὸ προσώπου τοῦ θεοῦ ὅτι ὁ θεὸς ἐν τῷ οὐρανῷ καὶ σὺ ἐπὶ τῆς γῆς ἐπὶ τούτῳ ἔστωσαν οἱ λόγοι σου ὀλίγοι (lxx) (Hebrew) 1 ׃5 אַל־תְּבַהֵ֨ל עַל־פִּ֜יךָ וְלִבְּךָ֧ אַל־יְמַהֵ֛ר לְהוֹצִ֥יא דָבָ֖ר לִפְנֵ֣י הָאֱלֹהִ֑ים כִּ֣י הָאֱלֹהִ֤ים בַּשָּׁמַ֙יִם֙ וְאַתָּ֣ה עַל־הָאָ֔רֶץ עַֽ[t]ל־כֵּ֛ן יִהְי֥וּ דְבָרֶ֖יךָ מְעַטִּֽים׃ Ecclesiastes ------------------------------- ======= Ecclesiastes 5:3 ============ Ecl 5:3 For the dream comes through much effort and the voice of a fool through many words.(NASB-1995) Ecl 5:3 For a dream comes through much activity, And a fool's voice is known by his many words. (nkjv) Ecc 5:3 For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words.(KJV-1611) Ecl 5:3 For a dream cometh with a multitude of business, and a fool's voice with a multitude of words.(ASV-1901) Ecl 5:3 (5:2) For as a dreame commeth by the multitude of businesse: so the voyce of a foole is in the multitude of wordes.(Geneva-1560) ------------------------------------------------------------------------ Ecl 5:3 Multas curas sequuntur somnia, et in multis sermonibus invenietur stultitia.(Latin-405AD) ------------------------------------------------------------------------ Ecl 5:3 Denn wo viel Sorgen ist, da kommen Träume; und wo viel Worte sind, da hört man den Narren.(Luther-1545) ------------------------------------------------------------------------ Ecl 5:3 ὅτι παραγίνεται ἐνύπνιον ἐν πλήθει περισπασμοῦ καὶ φωνὴ ἄφρονος ἐν πλήθει λόγων (lxx) (Hebrew) 2 ׃5 כִּ֛י בָּ֥א הַחֲל֖וֹם בְּרֹ֣ב עִנְיָ֑ן וְק֥וֹל כְּסִ֖יל בְּרֹ֥ב דְּבָרִֽים׃ Ecclesiastes ------------------------------- ======= Ecclesiastes 5:4 ============ Ecl 5:4 When you make a vow to God, do not be late in paying it; for He takes no delight in fools. Pay what you vow!(NASB-1995) Ecl 5:4 When you make a vow to God, do not delay to pay it; For He has no pleasure in fools. Pay what you have vowed-- (nkjv) Ecc 5:4 When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.(KJV-1611) Ecl 5:4 When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou vowest.(ASV-1901) Ecl 5:4 (5:3) When thou hast vowed a vowe to God, deferre not to pay it: for he deliteth not in fooles: pay therefore that thou hast vowed.(Geneva-1560) ------------------------------------------------------------------------ Ecl 5:4 Si quid vovisti Deo, ne moreris reddere: displicet enim ei infidelis et stulta promissio, sed quodcumque voveris redde:(Latin-405AD) ------------------------------------------------------------------------ Ecl 5:4 Wenn du Gott ein Gelübde tust, so verzieh nicht, es zu halten; denn er hat kein Gefallen an den Narren. Was du gelobst, das halte.(Luther-1545) ------------------------------------------------------------------------ Ecl 5:4 καθὼς ἂν εὔξῃ εὐχὴν τῷ θεῷ μὴ χρονίσῃς τοῦ ἀποδοῦναι αὐτήν ὅτι οὐκ ἔστιν θέλημα ἐν ἄφροσιν σὺν ὅσα ἐὰν εὔξῃ ἀπόδος (lxx) (Hebrew) 3 ׃5 כַּאֲשֶׁר֩ תִּדֹּ֨ר נֶ֜דֶר לֽ͏ֵאלֹהִ֗ים אַל־תְּאַחֵר֙ לְשַׁלְּמ֔וֹ כִּ֛י אֵ֥ין חֵ֖פֶץ בַּכְּסִילִ֑ים אֵ֥ת אֲשֶׁר־תִּדֹּ֖ר שַׁלֵּֽם׃ Ecclesiastes ------------------------------- ======= Ecclesiastes 5:5 ============ Ecl 5:5 It is better that you should not vow than that you should vow and not pay.(NASB-1995) Ecl 5:5 Better not to vow than to vow and not pay. (nkjv) Ecc 5:5 Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.(KJV-1611) Ecl 5:5 Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.(ASV-1901) Ecl 5:5 (5:4) It is better that thou shouldest not vowe, then that thou shouldest vow and not pay it.(Geneva-1560) ------------------------------------------------------------------------ Ecl 5:5 multoque melius est non vovere, quam post votum promissa non reddere.(Latin-405AD) ------------------------------------------------------------------------ Ecl 5:5 Es ist besser, du gelobst nichts, denn daß du nicht hältst, was du gelobst.(Luther-1545) ------------------------------------------------------------------------ Ecl 5:5 ἀγαθὸν τὸ μὴ εὔξασθαί σε ἢ τὸ εὔξασθαί σε καὶ μὴ ἀποδοῦναι (lxx) (Hebrew) 4 ׃5 ט֖וֹב אֲשֶׁ֣ר לֹֽא־תִדֹּ֑ר מִשֶׁתִּדּ֖וֹר וְלֹ֥א תְשַׁלֵּֽם׃ Ecclesiastes ------------------------------- ======= Ecclesiastes 5:6 ============ Ecl 5:6 Do not let your speech cause you to sin and do not say in the presence of the messenger of God that it was a mistake. Why should God be angry on account of your voice and destroy the work of your hands?(NASB-1995) Ecl 5:6 Do not let your mouth cause your flesh to sin, nor say before the messenger of God that it was an error. Why should God be angry at your excuse and destroy the work of your hands? (nkjv) Ecc 5:6 Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?(KJV-1611) Ecl 5:6 Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thy hands?(ASV-1901) Ecl 5:6 (5:5) Suffer not thy mouth to make thy flesh to sinne: neither say before the Angel, that this is ignorance: wherefore shall God bee angry by thy voyce, and destroy the worke of thine hands?(Geneva-1560) ------------------------------------------------------------------------ Ecl 5:6 Ne dederis os tuum ut peccare facias carnem tuam, neque dicas coram angelo: Non est providentia: ne forte iratus Deus contra sermones tuos dissipet cuncta opera manuum tuarum.(Latin-405AD) ------------------------------------------------------------------------ Ecl 5:6 Laß deinem Mund nicht zu, daß er dein Fleisch verführe; und sprich vor dem Engel nicht: Es ist ein Versehen. Gott möchte erzürnen über deine Stimme und verderben alle Werke deiner Hände.(Luther-1545) ------------------------------------------------------------------------ Ecl 5:6 μὴ δῷς τὸ στόμα σου τοῦ ἐξαμαρτῆσαι τὴν σάρκα σου καὶ μὴ εἴπῃς πρὸ προσώπου τοῦ θεοῦ ὅτι ἄγνοιά ἐστιν ἵνα μὴ ὀργισθῇ ὁ θεὸς ἐπὶ φωνῇ σου καὶ διαφθείρῃ τὰ ποιήματα χειρῶν σου (lxx) (Hebrew) 5 ׃5 אַל־תִּתֵּ֤ן אֶת־פִּ֙יךָ֙ לַחֲטִ֣יא אֶת־בְּשָׂרֶ֔ךָ וְאַל־תֹּאמַר֙ לִפְנֵ֣י הַמַּלְאָ֔ךְ כִּ֥י שְׁגָגָ֖ה הִ֑יא לָ֣מָּה יִקְצֹ֤ף הָֽאֱלֹהִים֙ עַל־קוֹלֶ֔ךָ וְחִבֵּ֖ל אֶת־מַעֲשֵׂ֥ה יָדֶֽיךָ׃ Ecclesiastes ------------------------------- ======= Ecclesiastes 5:7 ============ Ecl 5:7 For in many dreams and in many words there is emptiness. Rather, fear God.(NASB-1995) Ecl 5:7 For in the multitude of dreams and many words there is also vanity. But fear God. (nkjv) Ecc 5:7 For in the multitude of dreams and many words there are also divers vanities: but fear thou God.(KJV-1611) Ecl 5:7 For in the multitude of dreams there are vanities, and in many words: but fear thou God.(ASV-1901) Ecl 5:7 (5:6) For in the multitude of dreames, and vanities are also many wordes: but feare thou God.(Geneva-1560) ------------------------------------------------------------------------ Ecl 5:7 Ubi multa sunt somnia, plurimæ sunt vanitates, et sermones innumeri; tu vero Deum time.]~(Latin-405AD) ------------------------------------------------------------------------ Ecl 5:7 Wo viel Träume sind, da ist Eitelkeit und viel Worte; aber fürchte du Gott.(Luther-1545) ------------------------------------------------------------------------ Ecl 5:7 ὅτι ἐν πλήθει ἐνυπνίων καὶ ματαιότητες καὶ λόγοι πολλοί ὅτι σὺν τὸν θεὸν φοβοῦ (lxx) (Hebrew) 6 ׃5 כִּ֣י בְרֹ֤ב חֲלֹמוֹת֙ וַהֲבָלִ֔ים וּדְבָרִ֖ים הַרְבֵּ֑ה כִּ֥י אֶת־הָאֱלֹהִ֖ים יְרָֽא׃ Ecclesiastes ------------------------------- ======= Ecclesiastes 5:8 ============ Ecl 5:8 If you see oppression of the poor and denial of justice and righteousness in the province, do not be shocked at the sight; for one official watches over another official, and there are higher officials over them.(NASB-1995) Ecl 5:8 If you see the oppression of the poor, and the violent perversion of justice and righteousness in a province, do not marvel at the matter; for high official watches over high official, and higher officials are over them. (nkjv) Ecc 5:8 If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.(KJV-1611) Ecl 5:8 If thou seest the oppression of the poor, and the violent taking away of justice and righteousness in a province, marvel not at the matter: for one higher than the high regardeth; and there are higher than they.(ASV-1901) Ecl 5:8 (5:7) If in a countrey thou seest the oppression of the poore, and the defrauding of iudgement and iustice, be not astonied at the matter: for hee that is higher then the highest, regardeth, and there be higher then they.(Geneva-1560) ------------------------------------------------------------------------ Ecl 5:8 [Si videris calumnias egenorum, et violenta judicia, et subverti justitiam in provincia, non mireris super hoc negotio: quia excelso excelsior est alius, et super hos quoque eminentiores sunt alii;(Latin-405AD) ------------------------------------------------------------------------ Ecl 5:8 Siehst du dem Armen Unrecht tun und Recht und Gerechtigkeit im Lande wegreißen, wundere dich des Vornehmens nicht; denn es ist ein hoher Hüter über den Hohen und sind noch Höhere über die beiden.(Luther-1545) ------------------------------------------------------------------------ Ecl 5:8 ἐὰν συκοφαντίαν πένητος καὶ ἁρπαγὴν κρίματος καὶ δικαιοσύνης ἴδῃς ἐν χώρᾳ μὴ θαυμάσῃς ἐπὶ τῷ πράγματι ὅτι ὑψηλὸς ἐπάνω ὑψηλοῦ φυλάξαι καὶ ὑψηλοὶ ἐπ᾽ αὐτούς (lxx) (Hebrew) 7 ׃5 אִם־עֹ֣שֶׁק רָ֠שׁ וְגֵ֨זֶל מִשְׁפָּ֤ט וָצֶ֙דֶק֙ תִּרְאֶ֣ה בַמְּדִינָ֔ה אַל־תִּתְמַ֖הּ עַל־הַחֵ֑פֶץ כִּ֣י גָבֹ֜הַּ מֵעַ֤ל גָּבֹ֙הַ֙ שֹׁמֵ֔ר וּגְבֹהִ֖ים עֲלֵיהֶֽם׃ Ecclesiastes ------------------------------- ======= Ecclesiastes 5:9 ============ Ecl 5:9 After all, a king who cultivates the field is an advantage to the land.(NASB-1995) Ecl 5:9 Moreover the profit of the land is for all; even the king is served from the field. (nkjv) Ecc 5:9 Moreover the profit of the earth is for all: the king himself is served by the field.(KJV-1611) Ecl 5:9 Moreover the profit of the earth is for all: the king [himself] is served by the field.(ASV-1901) Ecl 5:9 (5:8) And the abundance of the earth is ouer all: the King also consisteth by the fielde that is tilled.(Geneva-1560) ------------------------------------------------------------------------ Ecl 5:9 et insuper universæ terræ rex imperat servienti.(Latin-405AD) ------------------------------------------------------------------------ Ecl 5:9 Und immer ist's Gewinn für ein Land, wenn ein König da ist für das Feld, das man baut.(Luther-1545) ------------------------------------------------------------------------ Ecl 5:9 καὶ περισσεία γῆς ἐν παντί ἐστι βασιλεὺς τοῦ ἀγροῦ εἰργασμένου (lxx) (Hebrew) 8 ׃5 וְיִתְר֥וֹן אֶ֖רֶץ בַּכֹּ֣ל *היא **ה֑וּא מֶ֥לֶךְ לְשָׂדֶ֖ה נֶעֱבָֽד׃ Ecclesiastes ------------------------------- ======= Ecclesiastes 5:10 ============ Ecl 5:10 He who loves money will not be satisfied with money, nor he who loves abundance with its income. This too is vanity.(NASB-1995) Ecl 5:10 He who loves silver will not be satisfied with silver; Nor he who loves abundance, with increase. This also is vanity. (nkjv) Ecc 5:10 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.(KJV-1611) Ecl 5:10 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance, with increase: this also is vanity.(ASV-1901) Ecl 5:10 (5:9) He that loueth siluer, shall not be satisfied with siluer, and he that loueth riches, shalbe without the fruite thereof: this also is vanitie.(Geneva-1560) ------------------------------------------------------------------------ Ecl 5:10 Avarus non implebitur pecunia, et qui amat divitias fructum non capiet ex eis; et hoc ergo vanitas.(Latin-405AD) ------------------------------------------------------------------------ Ecl 5:10 Wer Geld liebt, wird Geldes nimmer satt; und wer Reichtum liebt, wird keinen Nutzen davon haben. Das ist auch eitel.(Luther-1545) ------------------------------------------------------------------------ Ecl 5:10 ἀγαπῶν ἀργύριον οὐ πλησθήσεται ἀργυρίου καὶ τίς ἠγάπησεν ἐν πλήθει αὐτῶν γένημα καί γε τοῦτο ματαιότης (lxx) (Hebrew) 9 ׃5 אֹהֵ֥ב כֶּ֙סֶף֙ לֹא־יִשְׂבַּ֣ע כֶּ֔סֶף וּמִֽי־אֹהֵ֥ב בֶּהָמ֖וֹן לֹ֣א תְבוּאָ֑ה גַּם־זֶ֖ה הָֽבֶל׃ Ecclesiastes ------------------------------- ======= Ecclesiastes 5:11 ============ Ecl 5:11 When good things increase, those who consume them increase. So what is the advantage to their owners except to look on?(NASB-1995) Ecl 5:11 When goods increase, They increase who eat them; So what profit have the owners Except to see them with their eyes? (nkjv) Ecc 5:11 When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?(KJV-1611) Ecl 5:11 When goods increase, they are increased that eat them; and what advantage is there to the owner thereof, save the beholding [of them] with his eyes?(ASV-1901) Ecl 5:11 (5:10) When goods increase, they are increased that eate them: and what good commeth to the owners thereof, but the beholding thereof with their eyes?(Geneva-1560) ------------------------------------------------------------------------ Ecl 5:11 Ubi multæ sunt opes, multi et qui comedunt eas. Et quid prodest possessori, nisi quod cernit divitias oculis suis?(Latin-405AD) ------------------------------------------------------------------------ Ecl 5:11 Denn wo viel Guts ist, da sind viele, die es essen; und was genießt davon, der es hat, außer daß er's mit Augen ansieht?(Luther-1545) ------------------------------------------------------------------------ Ecl 5:11 ἐν πλήθει τῆς ἀγαθωσύνης ἐπληθύνθησαν ἔσθοντες αὐτήν καὶ τί ἀνδρεία τῷ παρ᾽ αὐτῆς ὅτι ἀλλ᾽ ἢ τοῦ ὁρᾶν ὀφθαλμοῖς αὐτοῦ (lxx) (Hebrew) 10 ׃5 בִּרְבוֹת֙ הַטּוֹבָ֔ה רַבּ֖וּ אוֹכְלֶ֑יהָ וּמַה־כִּשְׁרוֹן֙ לִבְעָלֶ֔יהָ כִּ֖י אִם־*ראית **רְא֥וּת עֵינָֽיו׃ Ecclesiastes ------------------------------- ======= Ecclesiastes 5:12 ============ Ecl 5:12 The sleep of the working man is pleasant, whether he eats little or much; but the full stomach of the rich man does not allow him to sleep.(NASB-1995) Ecl 5:12 The sleep of a laboring man is sweet, Whether he eats little or much; But the abundance of the rich will not permit him to sleep. (nkjv) Ecc 5:12 The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.(KJV-1611) Ecl 5:12 The sleep of a laboring man is sweet, whether he eat little or much; but the fulness of the rich will not suffer him to sleep.(ASV-1901) Ecl 5:12 (5:11) The sleepe of him that traueileth, is sweete, whether he eate litle or much: but the sacietie of the riche will not suffer him to sleepe.(Geneva-1560) ------------------------------------------------------------------------ Ecl 5:12 Dulcis est somnus operanti, sive parum sive multum comedat; saturitas autem divitis non sinit eum dormire.]~(Latin-405AD) ------------------------------------------------------------------------ Ecl 5:12 Wer arbeitet, dem ist der Schaf süß, er habe wenig oder viel gegessen; aber die Fülle des Reichen läßt ihn nicht schlafen.(Luther-1545) ------------------------------------------------------------------------ Ecl 5:12 γλυκὺς ὕπνος τοῦ δούλου εἰ ὀλίγον καὶ εἰ πολὺ φάγεται καὶ τῷ ἐμπλησθέντι τοῦ πλουτῆσαι οὐκ ἔστιν ἀφίων αὐτὸν τοῦ ὑπνῶσαι (lxx) (Hebrew) 11 ׃5 מְתוּקָה֙ שְׁנַ֣ת הָעֹבֵ֔ד אִם־מְעַ֥ט וְאִם־הַרְבֵּ֖ה יֹאכֵ֑ל וְהַשָּׂבָע֙ לֶֽעָשִׁ֔יר אֵינֶ֛נּוּ מַנִּ֥יחַֽ ל֖וֹ לִישֽׁוֹן׃ Ecclesiastes ------------------------------- ======= Ecclesiastes 5:13 ============ Ecl 5:13 There is a grievous evil which I have seen under the sun: riches being hoarded by their owner to his hurt.(NASB-1995) Ecl 5:13 There is a severe evil which I have seen under the sun: Riches kept for their owner to his hurt. (nkjv) Ecc 5:13 There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.(KJV-1611) Ecl 5:13 There is a grievous evil which I have seen under the sun, [namely], riches kept by the owner thereof to his hurt:(ASV-1901) Ecl 5:13 (5:12) There is an euill sickenes that I haue seene vnder the sunne: to wit, riches reserued to the owners thereof for their euill.(Geneva-1560) ------------------------------------------------------------------------ Ecl 5:13 [Est et alia infirmitas pessima quam vidi sub sole: divitiæ conservatæ in malum domini sui.(Latin-405AD) ------------------------------------------------------------------------ Ecl 5:13 Es ist ein böses Übel, das ich sah unter der Sonne: Reichtum, behalten zum Schaden dem, der ihn hat.(Luther-1545) ------------------------------------------------------------------------ Ecl 5:13 ἔστιν ἀρρωστία ἣν εἶδον ὑπὸ τὸν ἥλιον πλοῦτον φυλασσόμενον τῷ παρ᾽ αὐτοῦ εἰς κακίαν αὐτοῦ (lxx) (Hebrew) 12 ׃5 יֵ֚שׁ רָעָ֣ה חוֹלָ֔ה רָאִ֖יתִי תַּ֣חַת הַשָּׁ֑מֶשׁ עֹ֛שֶׁר שָׁמ֥וּר לִבְעָלָ֖יו לְרָעָתֽוֹ׃ Ecclesiastes ------------------------------- ======= Ecclesiastes 5:14 ============ Ecl 5:14 When those riches were lost through a bad investment and he had fathered a son, then there was nothing to support him.(NASB-1995) Ecl 5:14 But those riches perish through misfortune; When he begets a son, there is nothing in his hand. (nkjv) Ecc 5:14 But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.(KJV-1611) Ecl 5:14 and those riches perish by evil adventure; and if he hath begotten a son, there is nothing in his hand.(ASV-1901) Ecl 5:14 (5:13) And these riches perish by euill trauel, and he begetteth a sonne, and in his hand is nothing.(Geneva-1560) ------------------------------------------------------------------------ Ecl 5:14 Pereunt enim in afflictione pessima: generavit filium qui in summa egestate erit.(Latin-405AD) ------------------------------------------------------------------------ Ecl 5:14 Denn der Reiche kommt um mit großem Jammer; und so er einen Sohn gezeugt hat, dem bleibt nichts in der Hand.(Luther-1545) ------------------------------------------------------------------------ Ecl 5:14 καὶ ἀπολεῖται ὁ πλοῦτος ἐκεῖνος ἐν περισπασμῷ πονηρῷ καὶ ἐγέννησεν υἱόν καὶ οὐκ ἔστιν ἐν χειρὶ αὐτοῦ οὐδέν (lxx) (Hebrew) 13 ׃5 וְאָבַ֛ד הָעֹ֥שֶׁר הַה֖וּא בְּעִנְיַ֣ן רָ֑ע וְהוֹלִ֣יד בֵּ֔ן וְאֵ֥ין בְּיָד֖וֹ מְאֽוּמָה׃ Ecclesiastes ------------------------------- ======= Ecclesiastes 5:15 ============ Ecl 5:15 As he had come naked from his mother's womb, so will he return as he came. He will take nothing from the fruit of his labor that he can carry in his hand.(NASB-1995) Ecl 5:15 As he came from his mother's womb, naked shall he return, To go as he came; And he shall take nothing from his labor Which he may carry away in his hand. (nkjv) Ecc 5:15 As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.(KJV-1611) Ecl 5:15 As he came forth from his mother's womb, naked shall he go again as he came, and shall take nothing for his labor, which he may carry away in his hand.(ASV-1901) Ecl 5:15 (5:14) As hee came foorth of his mothers belly, he shall returne naked to goe as he came, and shal beare away nothing of his labour, which hee hath caused to passe by his hand.(Geneva-1560) ------------------------------------------------------------------------ Ecl 5:15 Sicut egressus est nudus de utero matris suæ, sic revertetur, et nihil auferet secum de labore suo.(Latin-405AD) ------------------------------------------------------------------------ Ecl 5:15 Wie er nackt ist von seine Mutter Leibe gekommen, so fährt er wieder hin, wie er gekommen ist, und nimmt nichts mit sich von seiner Arbeit in seiner Hand, wenn er hinfährt.(Luther-1545) ------------------------------------------------------------------------ Ecl 5:15 καθὼς ἐξῆλθεν ἀπὸ γαστρὸς μητρὸς αὐτοῦ γυμνός ἐπιστρέψει τοῦ πορευθῆναι ὡς ἥκει καὶ οὐδὲν οὐ λήμψεται ἐν μόχθῳ αὐτοῦ ἵνα πορευθῇ ἐν χειρὶ αὐτοῦ (lxx) (Hebrew) 14 ׃5 כַּאֲשֶׁ֤ר יָצָא֙ מִבֶּ֣טֶן אִמּ֔וֹ עָר֛וֹם יָשׁ֥וּב לָלֶ֖כֶת כְּשֶׁבָּ֑א וּמְא֙וּמָה֙ לֹא־יִשָּׂ֣א בַעֲמָל֔וֹ שֶׁיֹּלֵ֖ךְ בְּיָדֽוֹ׃ Ecclesiastes ------------------------------- ======= Ecclesiastes 5:16 ============ Ecl 5:16 This also is a grievous evil--exactly as a man is born, thus will he die. So what is the advantage to him who toils for the wind?(NASB-1995) Ecl 5:16 And this also is a severe evil-- Just exactly as he came, so shall he go. And what profit has he who has labored for the wind? (nkjv) Ecc 5:16 And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?(KJV-1611) Ecl 5:16 And this also is a grievous evil, that in all points as he came, so shall he go: and what profit hath he that he laboreth for the wind?(ASV-1901) Ecl 5:16 (5:15) And this also is an euill sickenes that in all pointes as he came, so shall he goe, and what profit hath he that he hath traueiled for the winde?(Geneva-1560) ------------------------------------------------------------------------ Ecl 5:16 Miserabilis prorsus infirmitas: quomodo venit, sic revertetur. Quid ergo prodest ei quod laboravit in ventum?(Latin-405AD) ------------------------------------------------------------------------ Ecl 5:16 Das ist ein böses Übel, daß er hinfährt, wie er gekommen ist. Was hilft's ihm denn, daß er in den Wind gearbeitet hat?(Luther-1545) ------------------------------------------------------------------------ Ecl 5:16 καί γε τοῦτο πονηρὰ ἀρρωστία ὥσπερ γὰρ παρεγένετο οὕτως καὶ ἀπελεύσεται καὶ τίς περισσεία αὐτῷ ᾗ μοχθεῖ εἰς ἄνεμον (lxx) (Hebrew) 15 ׃5 וְגַם־זֹה֙ רָעָ֣ה חוֹלָ֔ה כָּל־עֻמַּ֥ת שֶׁבָּ֖א כֵּ֣ן יֵלֵ֑ךְ וּמַה־יִּתְר֣וֹן ל֔וֹ שֶֽׁיַּעֲמֹ֖ל לָרֽוּחַ׃ Ecclesiastes ------------------------------- ======= Ecclesiastes 5:17 ============ Ecl 5:17 Throughout his life he also eats in darkness with great vexation, sickness and anger.(NASB-1995) Ecl 5:17 All his days he also eats in darkness, And he has much sorrow and sickness and anger. (nkjv) Ecc 5:17 All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness.(KJV-1611) Ecl 5:17 All his days also he eateth in darkness, and he is sore vexed, and hath sickness and wrath.(ASV-1901) Ecl 5:17 (5:16) Also all his dayes hee eateth in darkenes with much griefe, and in his sorowe and anger.(Geneva-1560) ------------------------------------------------------------------------ Ecl 5:17 cunctis diebus vitæ suæ comedit in tenebris, et in curis multis, et in ærumna atque tristitia.]~(Latin-405AD) ------------------------------------------------------------------------ Ecl 5:17 Sein Leben lang hat er im Finstern gegessen und in großem Grämen und Krankheit und Verdruß.(Luther-1545) ------------------------------------------------------------------------ Ecl 5:17 καί γε πᾶσαι αἱ ἡμέραι αὐτοῦ ἐν σκότει καὶ πένθει καὶ θυμῷ πολλῷ καὶ ἀρρωστίᾳ καὶ χόλῳ (lxx) (Hebrew) 16 ׃5 גַּ֥ם כָּל־יָמָ֖יו בַּחֹ֣שֶׁךְ יֹאכֵ֑ל וְכָעַ֥ס הַרְבֵּ֖ה וְחָלְי֥וֹ וָקָֽצֶף׃ Ecclesiastes ------------------------------- ======= Ecclesiastes 5:18 ============ Ecl 5:18 Here is what I have seen to be good and fitting: to eat, to drink and enjoy oneself in all one's labor in which he toils under the sun during the few years of his life which God has given him; for this is his reward.(NASB-1995) Ecl 5:18 Here is what I have seen: It is good and fitting for one to eat and drink, and to enjoy the good of all his labor in which he toils under the sun all the days of his life which God gives him; for it is his heritage. (nkjv) Ecc 5:18 Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.(KJV-1611) Ecl 5:18 Behold, that which I have seen to be good and to be comely is for one to eat and to drink, and to enjoy good in all his labor, wherein he laboreth under the sun, all the days of his life which God hath given him: for this is his portion.(ASV-1901) Ecl 5:18 (5:17) Beholde then, what I haue seene good, that it is comely to eate, and to drinke, and to take pleasure in all his labour, wherein he traueileth vnder the sunne, the whole nomber of the dayes of his life, which God giueth him: for this is his portion.(Geneva-1560) ------------------------------------------------------------------------ Ecl 5:19 [Hoc itaque visum est mihi bonum, ut comedat quis et bibat, et fruatur lætitia ex labore suo quo laboravit ipse sub sole, numero dierum vitæ suæ quos dedit ei Deus; et hæc est pars illius.(Latin-405AD) ------------------------------------------------------------------------ Ecl 5:18 So sehe ich nun das für gut an, daß es fein sei, wenn man ißt und trinkt und gutes Muts ist in aller Arbeit, die einer tut unter der Sonne sein Leben lang, das Gott ihm gibt; denn das ist sein Teil.(Luther-1545) ------------------------------------------------------------------------ Ecl 5:18 ἰδοὺ ὃ εἶδον ἐγὼ ἀγαθόν ὅ ἐστιν καλόν τοῦ φαγεῖν καὶ τοῦ πιεῖν καὶ τοῦ ἰδεῖν ἀγαθωσύνην ἐν παντὶ μόχθῳ αὐτοῦ ᾧ ἐὰν μοχθῇ ὑπὸ τὸν ἥλιον ἀριθμὸν ἡμερῶν ζωῆς αὐτοῦ ὧν ἔδωκεν αὐτῷ ὁ θεός ὅτι αὐτὸ μερὶς αὐτοῦ (lxx) (Hebrew) 17 ׃5 הִנֵּ֞ה אֲשֶׁר־רָאִ֣יתִי אָ֗נִי ט֣וֹב אֲשֶׁר־יָפֶ֣ה לֶֽאֶכוֹל־וְ֠לִשְׁתּוֹת וְלִרְא֨וֹת טוֹבָ֜ה בְּכָל־עֲמָל֣וֹ ׀ שֶׁיַּעֲמֹ֣ל תַּֽחַת־הַשֶּׁ֗מֶשׁ מִסְפַּ֧ר יְמֵי־*חיו **חַיָּ֛יו אֲשֶׁר־נָֽתַן־ל֥וֹ הָאֱלֹהִ֖ים כִּי־ה֥וּא חֶלְקֽוֹ׃ Ecclesiastes ------------------------------- ======= Ecclesiastes 5:19 ============ Ecl 5:19 Furthermore, as for every man to whom God has given riches and wealth, He has also empowered him to eat from them and to receive his reward and rejoice in his labor; this is the gift of God.(NASB-1995) Ecl 5:19 As for every man to whom God has given riches and wealth, and given him power to eat of it, to receive his heritage and rejoice in his labor--this is the gift of God. (nkjv) Ecc 5:19 Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.(KJV-1611) Ecl 5:19 Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labor--this is the gift of God.(ASV-1901) Ecl 5:19 (5:18) Also to euery man to whom God hath giuen riches and treasures, and giueth him power to eate thereof, and to take his part, and to enioy his labour: this is the gift of God.(Geneva-1560) ------------------------------------------------------------------------ Ecl 5:19 Et omni homini cui dedit Deus divitias atque substantiam, potestatemque ei tribuit ut comedat ex eis, et fruatur parte sua, et lætetur de labore suo: hoc est donum Dei.(Latin-405AD) ------------------------------------------------------------------------ Ecl 5:19 Denn welchem Menschen Gott Reichtum und Güter gibt und die Gewalt, daß er davon ißt und trinkt für sein Teil und fröhlich ist in seiner Arbeit, das ist eine Gottesgabe.(Luther-1545) ------------------------------------------------------------------------ Ecl 5:19 καί γε πᾶς ὁ ἄνθρωπος ᾧ ἔδωκεν αὐτῷ ὁ θεὸς πλοῦτον καὶ ὑπάρχοντα καὶ ἐξουσίασεν αὐτὸν τοῦ φαγεῖν ἀπ᾽ αὐτοῦ καὶ τοῦ λαβεῖν τὸ μέρος αὐτοῦ καὶ τοῦ εὐφρανθῆναι ἐν μόχθῳ αὐτοῦ τοῦτο δόμα θεοῦ ἐστιν (lxx) (Hebrew) 18 ׃5 גַּ֣ם כָּֽל־הָאָדָ֡ם אֲשֶׁ֣ר נָֽתַן־ל֣וֹ הָאֱלֹהִים֩ עֹ֨שֶׁר וּנְכָסִ֜ים וְהִשְׁלִיט֨וֹ לֶאֱכֹ֤ל מִמֶּ֙נּוּ֙ וְלָשֵׂ֣את אֶת־חֶלְק֔וֹ וְלִשְׂמֹ֖חַ בַּעֲמָל֑וֹ זֹ֕ה מַתַּ֥ת אֱלֹהִ֖ים הִֽיא׃ Ecclesiastes ------------------------------- ======= Ecclesiastes 5:20 ============ Ecl 5:20 For he will not often consider the years of his life, because God keeps him occupied with the gladness of his heart.(NASB-1995) Ecl 5:20 For he will not dwell unduly on the days of his life, because God keeps him busy with the joy of his heart. (nkjv) Ecc 5:20 For he shall not much remember the days of his life; because God answereth him in the joy of his heart.(KJV-1611) Ecl 5:20 For he shall not much remember the days of his life; because God answereth [him] in the joy of his heart.(ASV-1901) Ecl 5:20 (5:19) Surely hee will not much remember the dayes of his life, because God answereth to the ioy of his heart.(Geneva-1560) ------------------------------------------------------------------------ Ecl 5:20 Non enim satis recordabitur dierum vitæ suæ, eo quod Deus occupet deliciis cor ejus.](Latin-405AD) ------------------------------------------------------------------------ Ecl 5:20 Denn er denkt nicht viel an die Tage seines Lebens, weil Gott sein Herz erfreut.(Luther-1545) ------------------------------------------------------------------------ Ecl 5:20 ὅτι οὐ πολλὰ μνησθήσεται τὰς ἡμέρας τῆς ζωῆς αὐτοῦ ὅτι ὁ θεὸς περισπᾷ αὐτὸν ἐν εὐφροσύνῃ καρδίας αὐτοῦ (lxx) (Hebrew) 19 ׃5 כִּ֚י לֹ֣א הַרְבֵּ֔ה יִזְכֹּ֖ר אֶת־יְמֵ֣י חַיָּ֑יו כִּ֧י הָאֱלֹהִ֛ים מַעֲנֶ֖ה בְּשִׂמְחַ֥ת לִבּֽוֹ׃ Ecclesiastes ------------------------------- ======= Ecclesiastes 6:1 ============ Ecl 6:1 There is an evil which I have seen under the sun and it is prevalent among men--(NASB-1995) |
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