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======= Hebrews 12:1 ============
Heb 12:1 Therefore, since we have so great a cloud of witnesses surrounding us, let us also lay aside every encumbrance and the sin which so easily entangles us, and let us run with endurance the race that is set before us,(NASB-1995)
Heb 12:1 Wherfore seynge we haue so greate a multitude of witnesses aboute vs let vs also laye awaye all yt presseth downe, and the synne that hangeth on, and let vs runne with pacience vnto the batayl that is set before vs,(Coverdale-1535)
Heb 12:1 Wherefore, let vs also, seeing that we are compassed with so great a cloude of witnesses, cast away euery thing that presseth downe, and the sinne that hangeth so fast on: let vs runne with patience the race that is set before vs,(Geneva-1560)
Heb 12:1 Wherfore, seyng that we are compassed with so great a cloude of witnesses, lay away all that presseth downe, & the sinne that hangeth so fast on, let vs run with patience vnto the battayle that is set before vs:(Bishops-1568)
Heb 12:1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,(KJV-1611)
Heb 12:1 Let *us* also therefore, having so great a cloud of witnesses surrounding us, laying aside every weight, and sin which so easily entangles us, run with endurance the race that lies before us,(Darby-1890)
Heb 12:1 Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,(ASV-1901)
Heb 12:1 Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off every encumbrance and the sin that so easily entangles, and let us run with endurance the race set out for us.(Berean-2021)
Heb 12:1 Ideoque et nos tantam habentes impositam nubem testium, deponentes omne pondus, et circumstans nos peccatum, per patientiam curramus ad propositum nobis certamen:(Latin-405AD)
Heb 12:1 Darum wir auch, dieweil wir eine solche Wolke von Zeugen um uns haben, lasset uns ablegen die Sünde, so uns immer anklebt und träge macht, und lasset uns laufen durch Geduld in dem Kampf, der uns verordnet ist.(Luther-1545)
Heb 12:1 τοιγαροῦν καὶ ἡμεῖς, τοσοῦτον ἔχοντες περικείμενον ἡμῖν νέφος μαρτύρων, ὄγκον ἀποθέμενοι πάντα καὶ τὴν εὐπερίστατον ἁμαρτίαν, δι᾽ ὑπομονῆς τρέχωμεν τὸν προκείμενον ἡμῖν ἀγῶνα,(Nestle-Aland-1979)
Heb 12:1 Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us,(NKJV-1982)
======= Hebrews 12:2 ============
Heb 12:2 fixing our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.(NASB-1995)
Heb 12:2 lokynge vnto Iesus ye auctor and fynissher of faith: which whan the ioye was layed before him, abode the crosse, and despysed the shame, and is set downe on ye righte hade of ye trone of God.(Coverdale-1535)
Heb 12:2 Looking vnto Iesus the authour and finisher of our faith, who for the ioy that was set before him, endured the crosse, and despised the shame, and is set at the right hand of the throne of God.(Geneva-1560)
Heb 12:2 Lokyng vnto Iesus, the captayne and finissher of our fayth, which for the ioy that was set before hym, endured the crosse, hauyng dispised the shame, and is set downe on the ryght hande of the throne of God.(Bishops-1568)
Heb 12:2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.(KJV-1611)
Heb 12:2 looking stedfastly on Jesus the leader and completer of faith: who, in view of the joy lying before him, endured [the] cross, having despised [the] shame, and is set down at the right hand of the throne of God.(Darby-1890)
Heb 12:2 looking unto Jesus the author and perfecter of [our] faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God.(ASV-1901)
Heb 12:2 Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before Him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.(Berean-2021)
Heb 12:2 aspicientes in auctorem fidei, et consummatorem Jesum, qui proposito sibi gaudio sustinuit crucem, confusione contempta, atque in dextera sedis Dei sedet.(Latin-405AD)
Heb 12:2 und aufsehen auf Jesum, den Anfänger und Vollender des Glaubens; welcher, da er wohl hätte mögen Freude haben, erduldete das Kreuz und achtete der Schande nicht und hat sich gesetzt zur Rechten auf den Stuhl Gottes.(Luther-1545)
Heb 12:2 ἀφορῶντες εἰς τὸν τῆς πίστεως ἀρχηγὸν καὶ τελειωτὴν ἰησοῦν, ὃς ἀντὶ τῆς προκειμένης αὐτῶ χαρᾶς ὑπέμεινεν σταυρὸν αἰσχύνης καταφρονήσας, ἐν δεξιᾷ τε τοῦ θρόνου τοῦ θεοῦ κεκάθικεν.(Nestle-Aland-1979)
Heb 12:2 looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.(NKJV-1982)
======= Hebrews 12:3 ============
Heb 12:3 For consider Him who has endured such hostility by sinners against Himself, so that you will not grow weary and lose heart.(NASB-1995)
Heb 12:3 Cosidre him therfore that endured soch speakinge agaynst hi of synners, lest ye be weery and faynte in youre myndes:(Coverdale-1535)
Heb 12:3 Consider therefore him that endured such speaking against of sinners, lest ye should be wearied and faint in your mindes.(Geneva-1560)
Heb 12:3 Consider therfore hym that endured such speakyng agaynst hym of sinners, lest you shoulde be weryed, fayntyng in your myndes.(Bishops-1568)
Heb 12:3 For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.(KJV-1611)
Heb 12:3 For consider well him who endured so great contradiction from sinners against himself, that ye be not weary, fainting in your minds.(Darby-1890)
Heb 12:3 For consider him that hath endured such gainsaying of sinners against himself, that ye wax not weary, fainting in your souls.(ASV-1901)
Heb 12:3 Consider Him who endured such hostility from sinners, so that you will not grow weary and lose heart.(Berean-2021)
Heb 12:3 Recogitate enim eum qui talem sustinuit a peccatoribus adversum semetipsum contradictionem: ut ne fatigemini, animis vestris deficientes.(Latin-405AD)
Heb 12:3 Gedenket an den, der ein solches Widersprechen von den Sündern wider sich erduldet hat, daß ihr nicht in eurem Mut matt werdet und ablasset.(Luther-1545)
Heb 12:3 ἀναλογίσασθε γὰρ τὸν τοιαύτην ὑπομεμενηκότα ὑπὸ τῶν ἁμαρτωλῶν εἰς ἑαυτὸν ἀντιλογίαν, ἵνα μὴ κάμητε ταῖς ψυχαῖς ὑμῶν ἐκλυόμενοι.(Nestle-Aland-1979)
Heb 12:3 For consider Him who endured such hostility from sinners against Himself, lest you become weary and discouraged in your souls.(NKJV-1982)
======= Hebrews 12:4 ============
Heb 12:4 You have not yet resisted to the point of shedding blood in your striving against sin;(NASB-1995)
Heb 12:4 for ye haue not yet resisted vnto bloude, stryuynge agaynst synne,(Coverdale-1535)
Heb 12:4 Ye haue not yet resisted vnto blood, striuing against sinne.(Geneva-1560)
Heb 12:4 Ye haue not yet resisted vnto blood, stryuyng agaynst sinne.(Bishops-1568)
Heb 12:4 Ye have not yet resisted unto blood, striving against sin.(KJV-1611)
Heb 12:4 Ye have not yet resisted unto blood, wrestling against sin.(Darby-1890)
Heb 12:4 Ye have not yet resisted unto blood, striving against sin:(ASV-1901)
Heb 12:4 In your struggle against sin, you have not yet resisted to the point of shedding your blood.(Berean-2021)
Heb 12:4 Nondum enim usque ad sanguinem restitistis, adversus peccatum repugnantes:(Latin-405AD)
Heb 12:4 Denn ihr habt noch nicht bis aufs Blut widerstanden in den Kämpfen wider die Sünde(Luther-1545)
Heb 12:4 οὔπω μέχρις αἵματος ἀντικατέστητε πρὸς τὴν ἁμαρτίαν ἀνταγωνιζόμενοι,(Nestle-Aland-1979)
Heb 12:4 You have not yet resisted to bloodshed, striving against sin.(NKJV-1982)
======= Hebrews 12:5 ============
Heb 12:5 and you have forgotten the exhortation which is addressed to you as sons, "MY SON, DO NOT REGARD LIGHTLY THE DISCIPLINE OF THE LORD, NOR FAINT WHEN YOU ARE REPROVED BY HIM;(NASB-1995)
Heb 12:5 and haue forgotten the consolacion, which speaketh vnto you as vnto children: My sonne, despyse not the chastenynge off the LORDE, nether faynte whan thou art rebuked of him:(Coverdale-1535)
Heb 12:5 And ye haue forgotten the consolation, which speaketh vnto you as vnto children, My sonne, despise not the chastening of the Lord, neither faint when thou art rebuked of him.(Geneva-1560)
Heb 12:5 And ye haue forgotten the exhortatio, which speaketh vnto you as vnto chyldren: My sonne despise not thou the chastenyng of the Lorde, neither faynt when thou art rebuked of hym:(Bishops-1568)
Heb 12:5 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:(KJV-1611)
Heb 12:5 And ye have quite forgotten the exhortation which speaks to you as to sons: My son, despise not [the] chastening of [the] Lord, nor faint [when] reproved by him;(Darby-1890)
Heb 12:5 and ye have forgotten the exhortation which reasoneth with you as with sons, My son, regard not lightly the chastening of the Lord, Nor faint when thou art reproved of him;(ASV-1901)
Heb 12:5 And you have forgotten the exhortation that addresses you as sons: "My son, do not take lightly the discipline of the Lord, and do not lose heart when He rebukes you.(Berean-2021)
Heb 12:5 et obliti estis consolationis, quæ vobis tamquam filiis loquitur, dicens: Fili mi, noli negligere disciplinam Domini: neque fatigeris dum ab eo argueris.(Latin-405AD)
Heb 12:5 und habt bereits vergessen des Trostes, der zu euch redet als zu Kindern: "Mein Sohn, achte nicht gering die Züchtigung des HERRN und verzage nicht, wenn du von ihm gestraft wirst.(Luther-1545)
Heb 12:5 καὶ ἐκλέλησθε τῆς παρακλήσεως, ἥτις ὑμῖν ὡς υἱοῖς διαλέγεται, υἱέ μου, μὴ ὀλιγώρει παιδείας κυρίου, μηδὲ ἐκλύου ὑπ᾽ αὐτοῦ ἐλεγχόμενος·(Nestle-Aland-1979)
Heb 12:5 And you have forgotten the exhortation which speaks to you as to sons: "My son, do not despise the chastening of the Lord, Nor be discouraged when you are rebuked by Him;(NKJV-1982)
======= Hebrews 12:6 ============
Heb 12:6 FOR THOSE WHOM THE LORD LOVES HE DISCIPLINES, AND HE SCOURGES EVERY SON WHOM HE RECEIVES."(NASB-1995)
Heb 12:6 for who the LORDE loueth, him he chasteneth, yee and he scourgeth euery sonne that he receaueth.(Coverdale-1535)
Heb 12:6 For whom the Lord loueth, he chasteneth: and he scourgeth euery sonne that he receiueth:(Geneva-1560)
Heb 12:6 For whom the Lord loueth, he chasteneth, and scourgeth euery sonne that he receaueth.(Bishops-1568)
Heb 12:6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.(KJV-1611)
Heb 12:6 for whom [the] Lord loves he chastens, and scourges every son whom he receives.(Darby-1890)
Heb 12:6 For whom the Lord loveth he chasteneth, And scourgeth every son whom he receiveth.(ASV-1901)
Heb 12:6 For the Lord disciplines the one He loves, and He chastises every son He receives."(Berean-2021)
Heb 12:6 Quem enim diligit Dominus, castigat: flagellat autem omnem filium, quem recipit.(Latin-405AD)
Heb 12:6 Denn welchen der HERR liebhat, den züchtigt er; und stäupt einen jeglichen Sohn, den er aufnimmt."(Luther-1545)
Heb 12:6 ὃν γὰρ ἀγαπᾷ κύριος παιδεύει, μαστιγοῖ δὲ πάντα υἱὸν ὃν παραδέχεται.(Nestle-Aland-1979)
Heb 12:6 For whom the Lord loves He chastens, And scourges every son whom He receives."(NKJV-1982)
======= Hebrews 12:7 ============
Heb 12:7 It is for discipline that you endure; God deals with you as with sons; for what son is there whom his father does not discipline?(NASB-1995)
Heb 12:7 Yf ye endure chastenynge, God offereth himselfe vnto you as vnto sonnes. What sonne is that, whom the father chasteneth not?(Coverdale-1535)
Heb 12:7 If ye endure chastening, God offereth him selfe vnto you as vnto sonnes: for what sonne is it whom the father chasteneth not?(Geneva-1560)
Heb 12:7 If ye endure chastenyng, God offereth him selfe as vnto sonnes: For what sonne is he whom the father chasteneth not?(Bishops-1568)
Heb 12:7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?(KJV-1611)
Heb 12:7 Ye endure for chastening, God conducts himself towards you as towards sons; for who is the son that the father chastens not?(Darby-1890)
Heb 12:7 It is for chastening that ye endure; God dealeth with you as with sons; for what son is there whom [his] father chasteneth not?(ASV-1901)
Heb 12:7 Endure suffering as discipline; God is treating you as sons. For what son is not disciplined by his father?(Berean-2021)
Heb 12:7 In disciplina perseverate. Tamquam filiis vobis offert se Deus: quis enim filius, quem non corripit pater?(Latin-405AD)
Heb 12:7 So ihr die Züchtigung erduldet, so erbietet sich euch Gott als Kindern; denn wo ist ein Sohn, den der Vater nicht züchtigt?(Luther-1545)
Heb 12:7 εἰς παιδείαν ὑπομένετε· ὡς υἱοῖς ὑμῖν προσφέρεται ὁ θεός· τίς γὰρ υἱὸς ὃν οὐ παιδεύει πατήρ;(Nestle-Aland-1979)
Heb 12:7 If you endure chastening, God deals with you as with sons; for what son is there whom a father does not chasten?(NKJV-1982)
======= Hebrews 12:8 ============
Heb 12:8 But if you are without discipline, of which all have become partakers, then you are illegitimate children and not sons.(NASB-1995)
Heb 12:8 Yf ye be not vnder correccion (wherof all are partakers) then are ye bastardes and not sonnes.(Coverdale-1535)
Heb 12:8 If therefore ye be without correction, whereof al are partakers, then are ye bastards, and not sonnes.(Geneva-1560)
Heb 12:8 But yf ye be without chastisment, wherof all are partakers, then are ye bastardes, and not sonnes.(Bishops-1568)
Heb 12:8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.(KJV-1611)
Heb 12:8 But if ye are without chastening, of which all have been made partakers, then are ye bastards, and not sons.(Darby-1890)
Heb 12:8 But if ye are without chastening, whereof all have been made partakers, then are ye bastards, and not sons.(ASV-1901)
Heb 12:8 If you do not experience discipline like everyone else, then you are illegitimate children and not true sons.(Berean-2021)
Heb 12:8 quod si extra disciplinam estis, cujus participes facti sunt omnes: ergo adulteri, et non filii estis.(Latin-405AD)
Heb 12:8 Seid ihr aber ohne Züchtigung, welcher sind alle teilhaftig geworden, so seid ihr Bastarde und nicht Kinder.(Luther-1545)
Heb 12:8 εἰ δὲ χωρίς ἐστε παιδείας ἧς μέτοχοι γεγόνασιν πάντες, ἄρα νόθοι καὶ οὐχ υἱοί ἐστε.(Nestle-Aland-1979)
Heb 12:8 But if you are without chastening, of which all have become partakers, then you are illegitimate and not sons.(NKJV-1982)
======= Hebrews 12:9 ============
Heb 12:9 Furthermore, we had earthly fathers to discipline us, and we respected them; shall we not much rather be subject to the Father of spirits, and live?(NASB-1995)
Heb 12:9 Morouer seyenge we haue had fathers off oure flesh which corrected vs, & we gaue them reuerence, shulde we not then moch rather be in subieccion vnto ye father of spirituall giftes, yt we mighte lyue?(Coverdale-1535)
Heb 12:9 Moreouer we haue had the fathers of our bodies which corrected vs, and we gaue them reuerence: should we not much rather be in subiection vnto the father of spirites, that we might liue?(Geneva-1560)
Heb 12:9 Furthermore, we haue had fathers of our fleshe, which corrected vs, and we gaue them reuerence: Shall we not then much rather be in subiection vnto the father of spirites, and lyue?(Bishops-1568)
Heb 12:9 Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?(KJV-1611)
Heb 12:9 Moreover we have had the fathers of our flesh as chasteners, and we reverenced [them]; shall we not much rather be in subjection to the Father of spirits, and live?(Darby-1890)
Heb 12:9 Furthermore, we had the fathers of our flesh to chasten us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?(ASV-1901)
Heb 12:9 Furthermore, we have all had earthly fathers who disciplined us, and we respected them. Should we not much more submit to the Father of our spirits and live?(Berean-2021)
Heb 12:9 Deinde patres quidem carnis nostræ, eruditores habuimus, et reverebamur eos, non multo magis obtemperabimus Patri spirituum, et vivemus?(Latin-405AD)
Heb 12:9 Und so wir haben unsre leiblichen Väter zu Züchtigern gehabt und sie gescheut, sollten wir denn nicht viel mehr untertan sein dem Vater der Geister, daß wir leben?(Luther-1545)
Heb 12:9 εἶτα τοὺς μὲν τῆς σαρκὸς ἡμῶν πατέρας εἴχομεν παιδευτὰς καὶ ἐνετρεπόμεθα· οὐ πολὺ [δὲ] μᾶλλον ὑποταγησόμεθα τῶ πατρὶ τῶν πνευμάτων καὶ ζήσομεν;(Nestle-Aland-1979)
Heb 12:9 Furthermore, we have had human fathers who corrected us, and we paid them respect. Shall we not much more readily be in subjection to the Father of spirits and live?(NKJV-1982)
======= Hebrews 12:10 ============
Heb 12:10 For they disciplined us for a short time as seemed best to them, but He disciplines us for our good, so that we may share His holiness.(NASB-1995)
Heb 12:10 And they verely for a few dayes nurtred vs after their awne pleasure: but he lerneth vs vnto yt which is profitable, that we mighte receaue of his holynes.(Coverdale-1535)
Heb 12:10 For they verely for a few dayes chastened vs after their owne pleasure: but he chasteneth vs for our profite, that we might be partakers of his holinesse.(Geneva-1560)
Heb 12:10 For they veryly, for a fewe dayes, chastened vs after their owne pleasure: but he, for our profite, that we myght be partakers of his holynesse.(Bishops-1568)
Heb 12:10 For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.(KJV-1611)
Heb 12:10 For they indeed chastened for a few days, as seemed good to them; but he for profit, in order to the partaking of his holiness.(Darby-1890)
Heb 12:10 For they indeed for a few days chastened [us] as seemed good to them; but he for [our] profit, that [we] may be partakers of his holiness.(ASV-1901)
Heb 12:10 Our fathers disciplined us for a short time as they thought best, but God disciplines us for our good, so that we may share in His holiness.(Berean-2021)
Heb 12:10 Et illi quidem in tempore paucorum dierum, secundum voluntatem suam erudiebant nos: hic autem ad id quod utile est in recipiendo sanctificationem ejus.(Latin-405AD)
Heb 12:10 Denn jene haben uns gezüchtigt wenig Tage nach ihrem Dünken, dieser aber zu Nutz, auf daß wir seine Heiligung erlangen.(Luther-1545)
Heb 12:10 οἱ μὲν γὰρ πρὸς ὀλίγας ἡμέρας κατὰ τὸ δοκοῦν αὐτοῖς ἐπαίδευον, ὁ δὲ ἐπὶ τὸ συμφέρον εἰς τὸ μεταλαβεῖν τῆς ἁγιότητος αὐτοῦ.(Nestle-Aland-1979)
Heb 12:10 For they indeed for a few days chastened us as seemed best to them, but He for our profit, that we may be partakers of His holiness.(NKJV-1982)
======= Hebrews 12:11 ============
Heb 12:11 All discipline for the moment seems not to be joyful, but sorrowful; yet to those who have been trained by it, afterwards it yields the peaceful fruit of righteousness.(NASB-1995)
Heb 12:11 No maner chastisynge for the present tyme semeth to be ioyous, but greuous: neuertheles afterwarde it bringeth the quyete frute of righteousnes, vnto them which are exercysed therby.(Coverdale-1535)
Heb 12:11 Now no chastising for the present seemeth to be ioyous, but, grieuous: but afterwarde, it bringeth the quiet fruite of righteousnesse, vnto them which are thereby exercised.(Geneva-1560)
Heb 12:11 No chashsyng for the present seemeth to be ioyous, but greeuous: Neuerthelesse, afterwarde it bryngeth the quiet fruite of ryghteousnesse, vnto the which are exercised therby.(Bishops-1568)
Heb 12:11 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.(KJV-1611)
Heb 12:11 But no chastening at the time seems to be [matter] of joy, but of grief; but afterwards yields [the] peaceful fruit of righteousness to those exercised by it.(Darby-1890)
Heb 12:11 All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, [even the fruit] of righteousness.(ASV-1901)
Heb 12:11 No discipline seems enjoyable at the time, but painful. Later on, however, it yields a harvest of righteousness and peace to those who have been trained by it.(Berean-2021)
Heb 12:11 Omnis autem disciplina in præsenti quidem videtur non esse gaudii, sed mœroris: postea autem fructum pacatissimum exercitatis per eam, reddet justitiæ.(Latin-405AD)
Heb 12:11 Alle Züchtigung aber, wenn sie da ist, dünkt uns nicht Freude, sondern Traurigkeit zu sein; aber darnach wird sie geben eine friedsame Frucht der Gerechtigkeit denen, die dadurch geübt sind.(Luther-1545)
Heb 12:11 πᾶσα δὲ παιδεία πρὸς μὲν τὸ παρὸν οὐ δοκεῖ χαρᾶς εἶναι ἀλλὰ λύπης, ὕστερον δὲ καρπὸν εἰρηνικὸν τοῖς δι᾽ αὐτῆς γεγυμνασμένοις ἀποδίδωσιν δικαιοσύνης.(Nestle-Aland-1979)
Heb 12:11 Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it.(NKJV-1982)
======= Hebrews 12:12 ============
Heb 12:12 Therefore, strengthen the hands that are weak and the knees that are feeble,(NASB-1995)
Heb 12:12 Life vp therfore the handes which were let downe, and the weake knees,(Coverdale-1535)
Heb 12:12 Wherfore lift vp your hands which hang downe, and your weake knees,(Geneva-1560)
Heb 12:12 Strayghten vp therfore the handes which were let downe, and the weake knees:(Bishops-1568)
Heb 12:12 Wherefore lift up the hands which hang down, and the feeble knees;(KJV-1611)
Heb 12:12 Wherefore lift up the hands that hang down, and the failing knees;(Darby-1890)
Heb 12:12 Wherefore lift up the hands that hang down, and the palsied knees;(ASV-1901)
Heb 12:12 Therefore strengthen your limp hands and weak knees.(Berean-2021)
Heb 12:12 Propter quod remissas manus, et soluta genua erigite,(Latin-405AD)
Heb 12:12 Darum richtet wieder auf die lässigen Hände und die müden Kniee(Luther-1545)
Heb 12:12 διὸ τὰς παρειμένας χεῖρας καὶ τὰ παραλελυμένα γόνατα ἀνορθώσατε,(Nestle-Aland-1979)
Heb 12:12 Therefore strengthen the hands which hang down, and the feeble knees,(NKJV-1982)
======= Hebrews 12:13 ============
Heb 12:13 and make straight paths for your feet, so that the limb which is lame may not be put out of joint, but rather be healed.(NASB-1995)
Heb 12:13 and se that ye haue straight steppes vnto youre fete, lest eny haltinge turne you out of the waye, yee let it rather be healed.(Coverdale-1535)
Heb 12:13 And make straight steppes vnto your feete, lest that which is halting, be turned out of the way, but let it rather be healed.(Geneva-1560)
Heb 12:13 And make ryght steppes vnto your feete, lest that which is haltyng, turne you out of the way: but let it rather be healed.(Bishops-1568)
Heb 12:13 And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.(KJV-1611)
Heb 12:13 and make straight paths for your feet, that that which is lame be not turned aside; but that rather it may be healed.(Darby-1890)
Heb 12:13 and make straight paths for your feet, that that which is lame be not turned out of the way, but rather be healed.(ASV-1901)
Heb 12:13 Make straight paths for your feet, so that the lame may not be disabled, but rather healed.(Berean-2021)
Heb 12:13 et gressus rectos facite pedibus vestris: ut non claudicans quis erret, magis autem sanetur.~(Latin-405AD)
Heb 12:13 und tut gewisse Tritte mit euren Füßen, daß nicht jemand strauchle wie ein Lahmer, sondern vielmehr gesund werde.(Luther-1545)
Heb 12:13 καὶ τροχιὰς ὀρθὰς ποιεῖτε τοῖς ποσὶν ὑμῶν, ἵνα μὴ τὸ χωλὸν ἐκτραπῇ, ἰαθῇ δὲ μᾶλλον.(Nestle-Aland-1979)
Heb 12:13 and make straight paths for your feet, so that what is lame may not be dislocated, but rather be healed.(NKJV-1982)
======= Hebrews 12:14 ============
Heb 12:14 Pursue peace with all men, and the sanctification without which no one will see the Lord.(NASB-1995)
Heb 12:14 Folowe after peace with all men, and holynes, without the which no man shal se the LORDE,(Coverdale-1535)
Heb 12:14 Followe peace with all men, and holinesse, without the which no man shall see ye Lord.(Geneva-1560)
Heb 12:14 Folowe peace with all men, and holynesse, without the which, no man shall see the Lorde:(Bishops-1568)
Heb 12:14 Follow peace with all men, and holiness, without which no man shall see the Lord:(KJV-1611)
Heb 12:14 Pursue peace with all, and holiness, without which no one shall see the Lord:(Darby-1890)
Heb 12:14 Follow after peace with all men, and the sanctification without which no man shall see the Lord:(ASV-1901)
Heb 12:14 Pursue peace with everyone, as well as holiness, without which no one will see the Lord.(Berean-2021)
Heb 12:14 Pacem sequimini cum omnibus, et sanctimoniam, sine qua nemo videbit Deum:(Latin-405AD)
Heb 12:14 Jaget nach dem Frieden gegen jedermann und der Heiligung, ohne welche wird niemand den HERRN sehen,(Luther-1545)
Heb 12:14 εἰρήνην διώκετε μετὰ πάντων, καὶ τὸν ἁγιασμόν, οὖ χωρὶς οὐδεὶς ὄψεται τὸν κύριον,(Nestle-Aland-1979)
Heb 12:14 Pursue peace with all people, and holiness, without which no one will see the Lord:(NKJV-1982)
======= Hebrews 12:15 ============
Heb 12:15 See to it that no one comes short of the grace of God; that no root of bitterness springing up causes trouble, and by it many be defiled;(NASB-1995)
Heb 12:15 ad loke well, that no ma be destitute of the grace of God, lest there sprynge vp eny bytter rote, and cause disquyetnes, and therby many be defyled:(Coverdale-1535)
Heb 12:15 Take heede, that no man fall away from the grace of God: let no roote of bitternes spring vp and trouble you, lest thereby many be defiled.(Geneva-1560)
Heb 12:15 Takyng heede that no man fall away from the grace of God, lest any roote of bitternesse spryngyng vp, trouble you, and therby many be defyled.(Bishops-1568)
Heb 12:15 Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;(KJV-1611)
Heb 12:15 watching lest [there be] any one who lacks the grace of God; lest any root of bitterness springing up trouble [you], and many be defiled by it;(Darby-1890)
Heb 12:15 looking carefully lest [there be] any man that falleth short of the grace of God; lest any root of bitterness springing up trouble [you], and thereby the many be defiled;(ASV-1901)
Heb 12:15 See to it that no one falls short of the grace of God, and that no root of bitterness springs up to cause trouble and defile many.(Berean-2021)
Heb 12:15 contemplantes nequis desit gratiæ Dei: ne qua radix amaritudinis sursum germinans impediat, et per illam inquinentur multi.(Latin-405AD)
Heb 12:15 und sehet darauf, daß nicht jemand Gottes Gnade versäume; daß nicht etwa eine bittere Wurzel aufwachse und Unfrieden anrichte und viele durch dieselbe verunreinigt werden;(Luther-1545)
Heb 12:15 ἐπισκοποῦντες μή τις ὑστερῶν ἀπὸ τῆς χάριτος τοῦ θεοῦ, μή τις ῥίζα πικρίας ἄνω φύουσα ἐνοχλῇ καὶ δι᾽ αὐτῆς μιανθῶσιν πολλοί,(Nestle-Aland-1979)
Heb 12:15 looking carefully lest anyone fall short of the grace of God; lest any root of bitterness springing up cause trouble, and by this many become defiled;(NKJV-1982)
======= Hebrews 12:16 ============
Heb 12:16 that there be no immoral or godless person like Esau, who sold his own birthright for a single meal.(NASB-1995)
Heb 12:16 that there be no whoremonger, or vncleane person, as Esau, which for one meate sake solde his byrth righte.(Coverdale-1535)
Heb 12:16 Let there be no fornicator, or prophane person as Esau, which for one portion of meate solde his birthright.(Geneva-1560)
Heb 12:16 Let there be no fornicator or vncleane person, as Esau, which for one morsell of meate, solde his birthryght.(Bishops-1568)
Heb 12:16 Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.(KJV-1611)
Heb 12:16 lest [there be] any fornicator, or profane person, as Esau, who for one meal sold his birthright;(Darby-1890)
Heb 12:16 lest [there be] any fornicator, or profane person, as Esau, who for one mess of meat sold his own birthright.(ASV-1901)
Heb 12:16 See to it that no one is sexually immoral, or is godless like Esau, who for a single meal sold his birthright.(Berean-2021)
Heb 12:16 Ne quis fornicator, aut profanus ut Esau: qui propter unam escam vendidit primitiva sua:(Latin-405AD)
Heb 12:16 daß nicht jemand sei ein Hurer oder ein Gottloser wie Esau, der um einer Speise willen seine Erstgeburt verkaufte.(Luther-1545)
Heb 12:16 μή τις πόρνος ἢ βέβηλος ὡς ἠσαῦ, ὃς ἀντὶ βρώσεως μιᾶς ἀπέδετο τὰ πρωτοτόκια ἑαυτοῦ.(Nestle-Aland-1979)
Heb 12:16 lest there be any fornicator or profane person like Esau, who for one morsel of food sold his birthright.(NKJV-1982)
======= Hebrews 12:17 ============
Heb 12:17 For you know that even afterwards, when he desired to inherit the blessing, he was rejected, for he found no place for repentance, though he sought for it with tears.(NASB-1995)
Heb 12:17 For ye knowe, how that afterwarde whan he wolde haue inhereted the blessynge, he was put by: for he foude no place of repetaunce, though he desyred (ye blessynge) with teares.(Coverdale-1535)
Heb 12:17 For ye knowe howe that afterwarde also when he woulde haue inherited the blessing, he was reiected: for he founde no place to repentance, though he sought that blessing with teares.(Geneva-1560)
Heb 12:17 For ye knowe, howe that afterwarde when he woulde haue inherited the blessyng, he was reprobated: For he founde no place of repentaunce, though he sought it with teares.(Bishops-1568)
Heb 12:17 For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.(KJV-1611)
Heb 12:17 for ye know that also afterwards, desiring to inherit the blessing, he was rejected, (for he found no place for repentance) although he sought it earnestly with tears.(Darby-1890)
Heb 12:17 For ye know that even when he afterward desired to inherit the blessing, he was rejected; for he found no place for a change of mind [in his father], though he sought it diligently with tears.(ASV-1901)
Heb 12:17 For you know that afterward, when he wanted to inherit the blessing, he was rejected. He could find no ground for repentance, though he sought the blessing with tears.(Berean-2021)
Heb 12:17 scitote enim quoniam et postea cupiens hæreditare benedictionem, reprobatus est: non enim invenit pœnitentiæ locum, quamquam cum lacrimis inquisisset eam.(Latin-405AD)
Heb 12:17 Wisset aber, daß er hernach, da er den Segen ererben wollte, verworfen ward; denn er fand keinen Raum zur Buße, wiewohl er sie mit Tränen suchte.(Luther-1545)
Heb 12:17 ἴστε γὰρ ὅτι καὶ μετέπειτα θέλων κληρονομῆσαι τὴν εὐλογίαν ἀπεδοκιμάσθη, μετανοίας γὰρ τόπον οὐχ εὖρεν, καίπερ μετὰ δακρύων ἐκζητήσας αὐτήν.(Nestle-Aland-1979)
Heb 12:17 For you know that afterward, when he wanted to inherit the blessing, he was rejected, for he found no place for repentance, though he sought it diligently with tears.(NKJV-1982)
======= Hebrews 12:18 ============
Heb 12:18 For you have not come to a mountain that can be touched and to a blazing fire, and to darkness and gloom and whirlwind,(NASB-1995)
Heb 12:18 For ye are not come to ye mout that can be touched and burneth with fyre, nether yet to myst and darcknes, and tempest of wedder,(Coverdale-1535)
Heb 12:18 For ye are not come vnto the mount that might be touched, nor vnto burning fire, nor to blacknes and darkenes, and tempest,(Geneva-1560)
Heb 12:18 For ye are not come vnto the mount that is touched, & vnto burnyng fyre, and vnto storme and darkenesse, and tempestes of weather,(Bishops-1568)
Heb 12:18 For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,(KJV-1611)
Heb 12:18 For ye have not come to [the mount] that might be touched and was all on fire, and to obscurity, and darkness, and tempest,(Darby-1890)
Heb 12:18 For ye are not come unto [a mount] that might be touched, and that burned with fire, and unto blackness, and darkness, and tempest,(ASV-1901)
Heb 12:18 For you have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom, and storm;(Berean-2021)
Heb 12:18 Non enim accessistis ad tractabilem montem, et accensibilem ignem, et turbinem, et caliginem, et procellam,(Latin-405AD)
Heb 12:18 Denn ihr seid nicht gekommen zu dem Berge, den man anrühren konnte und der mit Feuer brannte, noch zu dem Dunkel und Finsternis und Ungewitter(Luther-1545)
Heb 12:18 οὐ γὰρ προσεληλύθατε ψηλαφωμένῳ καὶ κεκαυμένῳ πυρὶ καὶ γνόφῳ καὶ ζόφῳ καὶ θυέλλῃ(Nestle-Aland-1979)
Heb 12:18 For you have not come to the mountain that may be touched and that burned with fire, and to blackness and darkness and tempest,(NKJV-1982)
======= Hebrews 12:19 ============
Heb 12:19 and to the blast of a trumpet and the sound of words which sound was such that those who heard begged that no further word be spoken to them.(NASB-1995)
Heb 12:19 nether to the sounde of the trompe, and ye voyce of wordes: which they that herde, wysshed awaye, that the worde shulde not be spoken to them,(Coverdale-1535)
Heb 12:19 Neither vnto the sounde of a trumpet, and the voyce of wordes, which they that heard it, excused themselues, that the word should not be spoken to them any more,(Geneva-1560)
Heb 12:19 And sounde of a trompe, & the voyce of wordes: which voyce they that heard it, wisshed away, that the worde should not be spoken to them:(Bishops-1568)
Heb 12:19 And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more:(KJV-1611)
Heb 12:19 and trumpet's sound, and voice of words; which they that heard, excusing themselves, declined [the] word being addressed to them any more:(Darby-1890)
Heb 12:19 and the sound of a trumpet, and the voice of words; which [voice] they that heard entreated that no word more should be spoken unto them;(ASV-1901)
Heb 12:19 to a trumpet blast or to a voice that made its hearers beg that no further word be spoken.(Berean-2021)
Heb 12:19 et tubæ sonum, et vocem verborum, quam qui audierunt, excusaverunt se, ne eis fieret verbum.(Latin-405AD)
Heb 12:19 noch zu dem Hall der Posaune und zu der Stimme der Worte, da sich weigerten, die sie hörten, daß ihnen das Wort ja nicht gesagt würde;(Luther-1545)
Heb 12:19 καὶ σάλπιγγος ἤχῳ καὶ φωνῇ ῥημάτων, ἧς οἱ ἀκούσαντες παρῃτήσαντο μὴ προστεθῆναι αὐτοῖς λόγον·(Nestle-Aland-1979)
Heb 12:19 and the sound of a trumpet and the voice of words, so that those who heard it begged that the word should not be spoken to them anymore.(NKJV-1982)
======= Hebrews 12:20 ============
Heb 12:20 For they could not bear the command, "IF EVEN A BEAST TOUCHES THE MOUNTAIN, IT WILL BE STONED."(NASB-1995)
Heb 12:20 for they were not able to abyde that which was spoken. And yf a beest had touched the mountayne, it must haue bene stoed, or thrust thorow with a darte.(Coverdale-1535)
Heb 12:20 (For they were not able to abide that which was commaunded, yea, though a beast touche the mountaine, it shalbe stoned, or thrust through with a dart:(Geneva-1560)
Heb 12:20 (For they dyd not abyde that which was commaunded. If a beast touche the mountaine, it shalbe stoned, or thrust through with a darte.(Bishops-1568)
Heb 12:20 (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:(KJV-1611)
Heb 12:20 (for they were not able to bear what was enjoined: And if a beast should touch the mountain, it shall be stoned;(Darby-1890)
Heb 12:20 for they could not endure that which was enjoined, If even a beast touch the mountain, it shall be stoned;(ASV-1901)
Heb 12:20 For they could not bear what was commanded: "If even an animal touches the mountain, it must be stoned."(Berean-2021)
Heb 12:20 Non enim portabant quod dicebatur: Et si bestia tetigerit montem, lapidabitur.(Latin-405AD)
Heb 12:20 denn sie mochten's nicht ertragen, was da gesagt ward: "Und wenn ein Tier den Berg anrührt, soll es gesteinigt oder mit einem Geschoß erschossen werden";(Luther-1545)
Heb 12:20 οὐκ ἔφερον γὰρ τὸ διαστελλόμενον, κἂν θηρίον θίγῃ τοῦ ὄρους, λιθοβοληθήσεται·(Nestle-Aland-1979)
Heb 12:20 (For they could not endure what was commanded: "And if so much as a beast touches the mountain, it shall be stoned or shot with an arrow."(NKJV-1982)
======= Hebrews 12:21 ============
Heb 12:21 And so terrible was the sight, that Moses said, "I AM FULL OF FEAR and trembling."(NASB-1995)
Heb 12:21 And so terrible was the sighte which appeared, that Moses sayde: I feare and quake.(Coverdale-1535)
Heb 12:21 And so terrible was the sight which appeared, that Moses said, I feare and quake.)(Geneva-1560)
Heb 12:21 And so terrible was the syght which appeared, that Moyses sayde, I feare and quake.)(Bishops-1568)
Heb 12:21 And so terrible was the sight, that Moses said, I exceedingly fear and quake:)(KJV-1611)
Heb 12:21 and, so fearful was the sight, Moses said, I am exceedingly afraid and full of trembling;)(Darby-1890)
Heb 12:21 and so fearful was the appearance, [that] Moses said, I exceedingly fear and quake:(ASV-1901)
Heb 12:21 The sight was so terrifying that even Moses said, "I am trembling with fear."(Berean-2021)
Heb 12:21 Et ita terribile erat quod videbatur. Moyses dixit: Exterritus sum, et tremebundus.(Latin-405AD)
Heb 12:21 und also schrecklich war das Gesicht, daß Mose sprach: Ich bin erschrocken und zittere.(Luther-1545)
Heb 12:21 καί, οὕτω φοβερὸν ἦν τὸ φανταζόμενον, μωϊσῆς εἶπεν, ἔκφοβός εἰμι καὶ ἔντρομος.(Nestle-Aland-1979)
Heb 12:21 And so terrifying was the sight that Moses said, "I am exceedingly afraid and trembling.")(NKJV-1982)
======= Hebrews 12:22 ============
Heb 12:22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to myriads of angels,(NASB-1995)
Heb 12:22 But ye are come to the mount Sion, and to the cite of the lyuynge God, to the celestiall Ierusalem, and to the multitude of many thousande angels,(Coverdale-1535)
Heb 12:22 But ye are come vnto the mount Sion, and to the citie of the liuing God, the celestiall Hierusalem, and to ye company of innumerable Angels,(Geneva-1560)
Heb 12:22 But ye are come vnto ye mount Sion, and to the citie of the lyuyng God, the celestiall Hierusalem, and to an innumerable companie of Angels,(Bishops-1568)
Heb 12:22 But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,(KJV-1611)
Heb 12:22 but ye have come to mount Zion; and to [the] city of [the] living God, heavenly Jerusalem; and to myriads of angels,(Darby-1890)
Heb 12:22 but ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to innumerable hosts of angels,(ASV-1901)
Heb 12:22 Instead, you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem. You have come to myriads of angels(Berean-2021)
Heb 12:22 Sed accessistis ad Sion montem, et civitatem Dei viventis, Jerusalem cælestem, et multorum millium angelorum frequentiam,(Latin-405AD)
Heb 12:22 Sondern ihr seid gekommen zu dem Berge Zion und zu der Stadt des lebendigen Gottes, dem himmlischen Jerusalem, und zu einer Menge vieler tausend Engel(Luther-1545)
Heb 12:22 ἀλλὰ προσεληλύθατε σιὼν ὄρει καὶ πόλει θεοῦ ζῶντος, ἰερουσαλὴμ ἐπουρανίῳ, καὶ μυριάσιν ἀγγέλων, πανηγύρει(Nestle-Aland-1979)
Heb 12:22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, to an innumerable company of angels,(NKJV-1982)
======= Hebrews 12:23 ============
Heb 12:23 to the general assembly and church of the firstborn who are enrolled in heaven, and to God, the Judge of all, and to the spirits of the righteous made perfect,(NASB-1995)
Heb 12:23 and vnto the congregacion of the first borne, which are wrytten in heauen, and to God the iudge of all, and to the spretes of iust and perfecte men,(Coverdale-1535)
Heb 12:23 And to the assemblie and congregation of the first borne, which are written in heauen, and to God the iudge of all, and to the spirits of iust and perfite men,(Geneva-1560)
Heb 12:23 And vnto the congregation of the first borne, written in heauen, and to God the iudge of all, and to the spirites of iust and perfect men:(Bishops-1568)
Heb 12:23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,(KJV-1611)
Heb 12:23 the universal gathering; and to [the] assembly of the firstborn [who are] registered in heaven; and to God, judge of all; and to [the] spirits of just [men] made perfect;(Darby-1890)
Heb 12:23 to the general assembly and church of the firstborn who are enrolled in heaven, and to God the Judge of all, and to the spirits of just men made perfect,(ASV-1901)
Heb 12:23 in joyful assembly, to the congregation of the firstborn, enrolled in heaven. You have come to God the Judge of all, to the spirits of the righteous made perfect,(Berean-2021)
Heb 12:23 et ecclesiam primitivorum, qui conscripti sunt in cælis, et judicem omnium Deum, et spiritus justorum perfectorum,(Latin-405AD)
Heb 12:23 und zu der Gemeinde der Erstgeborenen, die im Himmel angeschrieben sind, und zu Gott, dem Richter über alle, und zu den Geistern der vollendeten Gerechten(Luther-1545)
Heb 12:23 καὶ ἐκκλησίᾳ πρωτοτόκων ἀπογεγραμμένων ἐν οὐρανοῖς, καὶ κριτῇ θεῶ πάντων, καὶ πνεύμασι δικαίων τετελειωμένων,(Nestle-Aland-1979)
Heb 12:23 to the general assembly and church of the firstborn who are registered in heaven, to God the Judge of all, to the spirits of just men made perfect,(NKJV-1982)
======= Hebrews 12:24 ============
Heb 12:24 and to Jesus, the mediator of a new covenant, and to the sprinkled blood, which speaks better than the blood of Abel.(NASB-1995)
Heb 12:24 and to Iesus the mediatoure of the new Testament, and to the sprenklynge off bloude, that speaketh better then the bloude of Abel.(Coverdale-1535)
Heb 12:24 And to Iesus the Mediatour of the new Testament, and to the blood of sprinkling that speaketh better things then that of Abel.(Geneva-1560)
Heb 12:24 And to Iesus the mediatour of the newe couenaunt, and to the blood of sprinklyng, that speaketh better then that of Abel.(Bishops-1568)
Heb 12:24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things that that of Abel.(KJV-1611)
Heb 12:24 and to Jesus, mediator of a new covenant; and to [the] blood of sprinkling, speaking better than Abel.(Darby-1890)
Heb 12:24 and to Jesus the mediator of a new covenant, and to the blood of sprinkling that speaketh better than [that of] Abel.(ASV-1901)
Heb 12:24 to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.(Berean-2021)
Heb 12:24 et testamenti novi mediatorem Jesum, et sanguinis aspersionem melius loquentem quam Abel.(Latin-405AD)
Heb 12:24 und zu dem Mittler des neuen Testaments, Jesus, und zu dem Blut der Besprengung, das da besser redet denn das Abels.(Luther-1545)
Heb 12:24 καὶ διαθήκης νέας μεσίτῃ ἰησοῦ, καὶ αἵματι ῥαντισμοῦ κρεῖττον λαλοῦντι παρὰ τὸν ἅβελ.(Nestle-Aland-1979)
Heb 12:24 to Jesus the Mediator of the new covenant, and to the blood of sprinkling that speaks better things than that of Abel.(NKJV-1982)
======= Hebrews 12:25 ============
Heb 12:25 See to it that you do not refuse Him who is speaking. For if those did not escape when they refused him who warned them on earth, much less will we escape who turn away from Him who warns from heaven.(NASB-1995)
Heb 12:25 Se that ye despyse not him that speaketh vnto you: for yf they escaped not which refused him that spake on earth, moch more shal we not escape, yf we turne awaye from him that speaketh from heaue:(Coverdale-1535)
Heb 12:25 See that ye despise not him that speaketh: for if they escaped not which refused him, that spake on earth: much more shall we not escape, if we turne away from him, that speaketh fro heauen.(Geneva-1560)
Heb 12:25 See that ye despise not hym that speaketh: For yf they escaped not, which refused hym that spake on earth: much more shall we not escape yf we turne away from hym that speaketh from heauen:(Bishops-1568)
Heb 12:25 See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:(KJV-1611)
Heb 12:25 See that ye refuse not him that speaks. For if those did not escape who had refused him who uttered the oracles on earth, much more we who turn away from him [who does so] from heaven:(Darby-1890)
Heb 12:25 See that ye refuse not him that speaketh. For if they escaped not when they refused him that warned [them] on earth, much more [shall not] we [escape] who turn away from him that [warneth] from heaven:(ASV-1901)
Heb 12:25 See to it that you do not refuse Him who speaks. For if the people did not escape when they refused Him who warned them on earth, how much less will we escape if we reject Him who warns us from heaven?(Berean-2021)
Heb 12:25 Videte ne recusetis loquentem. Si enim illi non effugerunt, recusantes eum, qui super terram loquebatur: multo magis nos, qui de cælis loquentem nobis avertimus.(Latin-405AD)
Heb 12:25 Sehet zu, daß ihr den nicht abweiset, der da redet. Denn so jene nicht entflohen sind, die ihn abwiesen, da er auf Erden redete, viel weniger wir, so wir den abweisen, der vom Himmel redet;(Luther-1545)
Heb 12:25 βλέπετε μὴ παραιτήσησθε τὸν λαλοῦντα· εἰ γὰρ ἐκεῖνοι οὐκ ἐξέφυγον ἐπὶ γῆς παραιτησάμενοι τὸν χρηματίζοντα, πολὺ μᾶλλον ἡμεῖς οἱ τὸν ἀπ᾽ οὐρανῶν ἀποστρεφόμενοι·(Nestle-Aland-1979)
Heb 12:25 See that you do not refuse Him who speaks. For if they did not escape who refused Him who spoke on earth, much more shall we not escape if we turn away from Him who speaks from heaven,(NKJV-1982)
======= Hebrews 12:26 ============
Heb 12:26 And His voice shook the earth then, but now He has promised, saying, "YET ONCE MORE I WILL SHAKE NOT ONLY THE EARTH, BUT ALSO THE HEAVEN."(NASB-1995)
Heb 12:26 whose voyce shoke the earth at that tyme. But now promyseth he, & sayeth: Yet once more wyl I shake, not the earth onely, but also heauen.(Coverdale-1535)
Heb 12:26 Whose voyce then shooke the earth and nowe hath declared, saying, Yet once more will I shake, not the earth onely, but also heauen.(Geneva-1560)
Heb 12:26 Whose voyce then shoke the earth, & nowe hath declared, saying: Yet once more wyll I shake, not the earth only, but also heauen.(Bishops-1568)
Heb 12:26 Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.(KJV-1611)
Heb 12:26 whose voice then shook the earth; but now he has promised, saying, Yet once will *I* shake not only the earth, but also the heaven.(Darby-1890)
Heb 12:26 whose voice then shook the earth: but now he hath promised, saying, Yet once more will I make to tremble not the earth only, but also the heaven.(ASV-1901)
Heb 12:26 At that time His voice shook the earth, but now He has promised, "Once more I will shake not only the earth, but heaven as well."(Berean-2021)
Heb 12:26 Cujus vox movit terram tunc: nunc autem repromittit, dicens: Adhuc semel, et ego movebo non solum terram, sed et cælum.(Latin-405AD)
Heb 12:26 dessen Stimme zu der Zeit die Erde bewegte, nun aber verheißt er und spricht: "Noch einmal will ich bewegen nicht allein die Erde sondern auch den Himmel."(Luther-1545)
Heb 12:26 οὖ ἡ φωνὴ τὴν γῆν ἐσάλευσεν τότε, νῦν δὲ ἐπήγγελται λέγων, ἔτι ἅπαξ ἐγὼ σείσω οὐ μόνον τὴν γῆν ἀλλὰ καὶ τὸν οὐρανόν.(Nestle-Aland-1979)
Heb 12:26 whose voice then shook the earth; but now He has promised, saying, "Yet once more I shake not only the earth, but also heaven."(NKJV-1982)
======= Hebrews 12:27 ============
Heb 12:27 This expression, "Yet once more," denotes the removing of those things which can be shaken, as of created things, so that those things which cannot be shaken may remain.(NASB-1995)
Heb 12:27 No doute that same that he sayeth yet once more, signifieth the remouynge awaye of those thinges which are shaken, as off thinges which are made: that ye thinges which are not shake, maye remayne.(Coverdale-1535)
Heb 12:27 And this worde, Yet once more, signifieth the remouing of those things which are shaken, as of things which are made with hands, that the things which are not shaken, may remaine.(Geneva-1560)
Heb 12:27 And this yet once more signifieth remouyng of those thynges which are shaken, as of thynges which are made: that the thynges which are not shaken, may remayne.(Bishops-1568)
Heb 12:27 And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.(KJV-1611)
Heb 12:27 But this Yet once, signifies the removing of what is shaken, as being made, that what is not shaken may remain.(Darby-1890)
Heb 12:27 And this [word], Yet once more, signifieth the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.(ASV-1901)
Heb 12:27 The words "Once more" signify the removal of what can be shaken--that is, created things--so that the unshakable may remain.(Berean-2021)
Heb 12:27 Quod autem, Adhuc semel, dicit: declarat mobilium translationem tamquam factorum, ut maneant ea quæ sunt immobilia.(Latin-405AD)
Heb 12:27 Aber solches "Noch einmal" zeigt an, daß das Bewegliche soll verwandelt werden, als das gemacht ist, auf daß da bleibe das Unbewegliche.(Luther-1545)
Heb 12:27 τὸ δέ, ἔτι ἅπαξ δηλοῖ [τὴν] τῶν σαλευομένων μετάθεσιν ὡς πεποιημένων, ἵνα μείνῃ τὰ μὴ σαλευόμενα.(Nestle-Aland-1979)
Heb 12:27 Now this, "Yet once more," indicates the removal of those things that are being shaken, as of things that are made, that the things which cannot be shaken may remain.(NKJV-1982)
======= Hebrews 12:28 ============
Heb 12:28 Therefore, since we receive a kingdom which cannot be shaken, let us show gratitude, by which we may offer to God an acceptable service with reverence and awe;(NASB-1995)
Heb 12:28 Wherfore, seynge we receaue the vnmoueable kyngdome, we haue grace, wherby we maye serue God, & please him, with reuerence and godly feare.(Coverdale-1535)
Heb 12:28 Wherefore seeing we receiue a kingdome, which cannot be shaken, let vs haue grace whereby we may so serue God, that we may please him with reuerence and feare.(Geneva-1560)
Heb 12:28 Wherfore, we receauyng a kingdome which can not be moued, let vs haue grace, wherby we may so serue God acceptablie, with reuerence & godly feare.(Bishops-1568)
Heb 12:28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:(KJV-1611)
Heb 12:28 Wherefore let us, receiving a kingdom not to be shaken, have grace, by which let us serve God acceptably with reverence and fear.(Darby-1890)
Heb 12:28 Wherefore, receiving a kingdom that cannot be shaken, let us have grace, whereby we may offer service well-pleasing to God with reverence and awe:(ASV-1901)
Heb 12:28 Therefore, since we are receiving an unshakable kingdom, let us be filled with gratitude, and so worship God acceptably with reverence and awe.(Berean-2021)
Heb 12:28 Itaque regnum immobile suscipientes, habemus gratiam: per quam serviamus placentes Deo, cum metu et reverentia.(Latin-405AD)
Heb 12:28 Darum, dieweil wir empfangen ein unbeweglich Reich, haben wir Gnade, durch welche wir sollen Gott dienen, ihm zu gefallen, mit Zucht und Furcht;(Luther-1545)
Heb 12:28 διὸ βασιλείαν ἀσάλευτον παραλαμβάνοντες ἔχωμεν χάριν, δι᾽ ἧς λατρεύωμεν εὐαρέστως τῶ θεῶ μετὰ εὐλαβείας καὶ δέους·(Nestle-Aland-1979)
Heb 12:28 Therefore, since we are receiving a kingdom which cannot be shaken, let us have grace, by which we may serve God acceptably with reverence and godly fear.(NKJV-1982)
======= Hebrews 12:29 ============
Heb 12:29 for our God is a consuming fire.(NASB-1995)
Heb 12:29 For oure God is a consumynge fyre.(Coverdale-1535)
Heb 12:29 For euen our God is a consuming fire.(Geneva-1560)
Heb 12:29 For our God is a consumyng fyre.(Bishops-1568)
Heb 12:29 For our God is a consuming fire.(KJV-1611)
Heb 12:29 For also our God [is] a consuming fire.(Darby-1890)
Heb 12:29 for our God is a consuming fire.(ASV-1901)
Heb 12:29 "For our God is a consuming fire."(Berean-2021)
Heb 12:29 Etenim Deus noster ignis consumens est.(Latin-405AD)
Heb 12:29 denn unser Gott ist ein verzehrend Feuer.(Luther-1545)
Heb 12:29 καὶ γὰρ ὁ θεὸς ἡμῶν πῦρ καταναλίσκον.(Nestle-Aland-1979)
Heb 12:29 For our God is a consuming fire.(NKJV-1982)
======= Hebrews 13:1 ============
Heb 13:1 Let love of the brethren continue.(NASB-1995)
Heb 13:1 Let brotherly loue cotynue.(Coverdale-1535)
Heb 13:1 Let brotherly loue continue.(Geneva-1560)
Heb 13:1 Let brotherly loue continue.(Bishops-1568)
Heb 13:1 Let brotherly love continue.(KJV-1611)
Heb 13:1 Let brotherly love abide.(Darby-1890)
Heb 13:1 Let love of the brethren continue.(ASV-1901)
Heb 13:1 Continue in brotherly love.(Berean-2021)
Heb 13:1 Caritas fraternitatis maneat in vobis,(Latin-405AD)
Heb 13:1 Bleibet fest in der brüderlichen Liebe.(Luther-1545)
Heb 13:1 ἡ φιλαδελφία μενέτω.(Nestle-Aland-1979)
Heb 13:1 Let brotherly love continue.(NKJV-1982)
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