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======= Mark 7:1 ============
Mar 7:1 The Pharisees and some of the scribes gathered around Him when they had come from Jerusalem,(NASB-1995)
Mar 7:1 Then the Pharisees and some of the scribes came together to Him, having come from Jerusalem. (nkjv)
Mar 7:1 Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.(KJV-1611)
Mar 7:1 And there are gathered together unto him the Pharisees, and certain of the scribes, who had come from Jerusalem,(ASV-1901)
Mar 7:1 Then gathered vnto him the Pharises, and certaine of the Scribes which came from Hierusalem.(Geneva-1560)
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Mar 7:1 Et conveniunt ad eum pharisæi, et quidam de scribis, venientes ab Jerosolymis.(Latin-405AD)
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Mar 7:1 Und es kamen zu ihm die Pharisäer und etliche von den Schriftgelehrten, die von Jerusalem gekommen waren.(Luther-1545)
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Mar 7:1 καὶ συνάγονται πρὸς αὐτὸν οἱ φαρισαῖοι καί τινες τῶν γραμματέων ἐλθόντες ἀπὸ ἱεροσολύμων (Nestle-Aland)
Mar 7:1 και συναγονται προς αυτον οι φαρισαιοι και τινες των γραμματεων ελθοντες απο ιεροσολυμων (Textus Receptus)
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======= Mark 7:2 ============
Mar 7:2 and had seen that some of His disciples were eating their bread with impure hands, that is, unwashed.(NASB-1995)
Mar 7:2 Now when they saw some of His disciples eat bread with defiled, that is, with unwashed hands, they found fault. (nkjv)
Mar 7:2 And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.(KJV-1611)
Mar 7:2 and had seen that some of his disciples ate their bread with defiled, that is, unwashen, hands.(ASV-1901)
Mar 7:2 And when they sawe some of his disciples eate meate with common hands, (that is to say, vnwashen) they complained.(Geneva-1560)
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Mar 7:2 Et cum vidissent quosdam ex discipulis ejus communibus manibus, id est non lotis, manducare panes, vituperaverunt.(Latin-405AD)
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Mar 7:2 Und da sie sahen etliche seiner Jünger mit gemeinen (das ist ungewaschenen) Händen das Brot essen, tadelten sie es.(Luther-1545)
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Mar 7:2 καὶ ἰδόντες τινὰς τῶν μαθητῶν αὐτοῦ ὅτι κοιναῖς χερσίν, τοῦτ᾽ ἔστιν ἀνίπτοις, ἐσθίουσιν τοὺς ἄρτους (Nestle-Aland)
Mar 7:2 και ιδοντες τινας των μαθητων αυτου κοιναις χερσιν τουτ εστιν ανιπτοις εσθιοντας αρτους εμεμψαντο (Textus Receptus)
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======= Mark 7:3 ============
Mar 7:3 (For the Pharisees and all the Jews do not eat unless they carefully wash their hands, thus observing the traditions of the elders;(NASB-1995)
Mar 7:3 For the Pharisees and all the Jews do not eat unless they wash their hands in a special way, holding the tradition of the elders. (nkjv)
Mar 7:3 For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.(KJV-1611)
Mar 7:3 (For the Pharisees, and all the Jews, except they wash their hands diligently, eat not, holding the tradition of the elders;(ASV-1901)
Mar 7:3 (For the Pharises, and all the Iewes, except they wash their hands oft, eate not, holding the tradition of the Elders.(Geneva-1560)
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Mar 7:3 Pharisæi enim, et omnes Judæi, nisi crebro laverint manus, non manducant, tenentes traditionem seniorum:(Latin-405AD)
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Mar 7:3 (Denn die Pharisäer und alle Juden essen nicht, sie waschen denn die Hände manchmal, und halten also die Aufsätze der Ältesten;(Luther-1545)
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Mar 7:3 _ οἱ γὰρ φαρισαῖοι καὶ πάντες οἱ ἰουδαῖοι ἐὰν μὴ πυγμῇ νίψωνται τὰς χεῖρας οὐκ ἐσθίουσιν, κρατοῦντες τὴν παράδοσιν τῶν πρεσβυτέρων, (Nestle-Aland)
Mar 7:3 οι γαρ φαρισαιοι και παντες οι ιουδαιοι εαν μη πυγμη νιψωνται τας χειρας ουκ εσθιουσιν κρατουντες την παραδοσιν των πρεσβυτερων (Textus Receptus)
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======= Mark 7:4 ============
Mar 7:4 and when they come from the market place, they do not eat unless they cleanse themselves; and there are many other things which they have received in order to observe, such as the washing of cups and pitchers and copper pots. )(NASB-1995)
Mar 7:4 When they come from the marketplace, they do not eat unless they wash. And there are many other things which they have received and hold, like the washing of cups, pitchers, copper vessels, and couches. (nkjv)
Mar 7:4 And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.(KJV-1611)
Mar 7:4 and [when they come] from the marketplace, except they bathe themselves, they eat not; and many other things there are, which they have received to hold, washings of cups, and pots, and brasen vessels .)(ASV-1901)
Mar 7:4 And when they come from the market, except they wash, they eate not: and many other things there be, which they haue taken vpon them to obserue, as the washing of cups, and pots, and of brasen vessels, and of beds.)(Geneva-1560)
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Mar 7:4 et a foro nisi baptizentur, non comedunt: et alia multa sunt, quæ tradita sunt illis servare, baptismata calicum, et urceorum, et æramentorum, et lectorum:(Latin-405AD)
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Mar 7:4 und wenn sie vom Markt kommen, essen sie nicht, sie waschen sich denn. Und des Dinges ist viel, das sie zu halten haben angenommen, von Trinkgefäßen und Krügen und ehernen Gefäßen und Tischen zu waschen.)(Luther-1545)
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Mar 7:4 καὶ ἀπ᾽ ἀγορᾶς ἐὰν μὴ βαπτίσωνται οὐκ ἐσθίουσιν, καὶ ἄλλα πολλά ἐστιν ἃ παρέλαβον κρατεῖν, βαπτισμοὺς ποτηρίων καὶ ξεστῶν καὶ χαλκίων [καὶ κλινῶν] _ (Nestle-Aland)
Mar 7:4 και απο αγορας εαν μη βαπτισωνται ουκ εσθιουσιν και αλλα πολλα εστιν α παρελαβον κρατειν βαπτισμους ποτηριων και ξεστων και χαλκιων και κλινων (Textus Receptus)
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======= Mark 7:5 ============
Mar 7:5 The Pharisees and the scribes asked Him, "Why do Your disciples not walk according to the tradition of the elders, but eat their bread with impure hands?"(NASB-1995)
Mar 7:5 Then the Pharisees and scribes asked Him, "Why do Your disciples not walk according to the tradition of the elders, but eat bread with unwashed hands?" (nkjv)
Mar 7:5 Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?(KJV-1611)
Mar 7:5 And the Pharisees and the scribes ask him, Why walk not thy disciples according to the tradition of the elders, but eat their bread with defiled hands?(ASV-1901)
Mar 7:5 Then asked him the Pharises and Scribes, Why walke not thy disciples according to the tradition of the Elders, but eate meate with vnwashen hands?(Geneva-1560)
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Mar 7:5 et interrogabant eum pharisæi et scribæ: Quare discipuli tui non ambulant juxta traditionem seniorum, sed communibus manibus manducant panem?(Latin-405AD)
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Mar 7:5 Da fragten ihn nun die Pharisäer und Schriftgelehrten: Warum wandeln deine Jünger nicht nach den Aufsätzen der Ältesten, sondern essen das Brot mit ungewaschenen Händen?(Luther-1545)
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Mar 7:5 καὶ ἐπερωτῶσιν αὐτὸν οἱ φαρισαῖοι καὶ οἱ γραμματεῖς, διὰ τί οὐ περιπατοῦσιν οἱ μαθηταί σου κατὰ τὴν παράδοσιν τῶν πρεσβυτέρων, ἀλλὰ κοιναῖς χερσὶν ἐσθίουσιν τὸν ἄρτον; (Nestle-Aland)
Mar 7:5 επειτα επερωτωσιν αυτον οι φαρισαιοι και οι γραμματεις δια τι οι μαθηται σου ου περιπατουσιν κατα την παραδοσιν των πρεσβυτερων αλλα ανιπτοις χερσιν εσθιουσιν τον αρτον (Textus Receptus)
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======= Mark 7:6 ============
Mar 7:6 And He said to them, "Rightly did Isaiah prophesy of you hypocrites, as it is written: 'THIS PEOPLE HONORS ME WITH THEIR LIPS, BUT THEIR HEART IS FAR AWAY FROM ME.(NASB-1995)
Mar 7:6 He answered and said to them, "Well did Isaiah prophesy of you hypocrites, as it is written: 'This people honors Me with their lips, But their heart is far from Me. (nkjv)
Mar 7:6 He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.(KJV-1611)
Mar 7:6 And he said unto them, Well did Isaiah prophesy of you hypocrites, as it is written, This people honoreth me with their lips, But their heart is far from me.(ASV-1901)
Mar 7:6 Then hee answered and sayd vnto them, Surely Esay hath prophecied well of you, hypocrites, as it is written, This people honoureth mee with lippes, but their heart is farre away from me.(Geneva-1560)
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Mar 7:6 At ille respondens, dixit eis: Bene prophetavit Isaias de vobis hypocritis, sicut scriptum est: [Populus hic labiis me honorat, cor autem eorum longe est a me:(Latin-405AD)
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Mar 7:6 Er aber antwortete und sprach zu ihnen: Wohl fein hat von euch Heuchlern Jesaja geweissagt, wie geschrieben steht: "Dies Volk ehrt mich mit den Lippen, aber ihr Herz ist ferne von mir.(Luther-1545)
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Mar 7:6 ὁ δὲ εἶπεν αὐτοῖς, καλῶς ἐπροφήτευσεν ἠσαΐας περὶ ὑμῶν τῶν ὑποκριτῶν, ὡς γέγραπται [ὅτι] οὖτος ὁ λαὸς τοῖς χείλεσίν με τιμᾷ, ἡ δὲ καρδία αὐτῶν πόρρω ἀπέχει ἀπ᾽ ἐμοῦ· (Nestle-Aland)
Mar 7:6 ο δε αποκριθεις ειπεν αυτοις οτι καλως προεφητευσεν ησαιας περι υμων των υποκριτων ως γεγραπται ουτος ο λαος τοις χειλεσιν με τιμα η δε καρδια αυτων πορρω απεχει απ εμου (Textus Receptus)
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======= Mark 7:7 ============
Mar 7:7 'BUT IN VAIN DO THEY WORSHIP ME, TEACHING AS DOCTRINES THE PRECEPTS OF MEN.'(NASB-1995)
Mar 7:7 And in vain they worship Me, Teaching as doctrines the commandments of men.' (nkjv)
Mar 7:7 Howbeit in vain do they worship me, teaching for doctrines the commandments of men.(KJV-1611)
Mar 7:7 But in vain do they worship me, Teaching [as their] doctrines the precepts of men.(ASV-1901)
Mar 7:7 But they worship me in vaine, teaching for doctrines the commandements of men.(Geneva-1560)
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Mar 7:7 in vanum autem me colunt, docentes doctrinas, et præcepta hominum.](Latin-405AD)
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Mar 7:7 Vergeblich aber ist's, daß sie mir dienen, dieweil sie lehren solche Lehre die nichts ist denn Menschengebot.(Luther-1545)
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Mar 7:7 μάτην δὲ σέβονταί με, διδάσκοντες διδασκαλίας ἐντάλματα ἀνθρώπων. (Nestle-Aland)
Mar 7:7 ματην δε σεβονται με διδασκοντες διδασκαλιας ενταλματα ανθρωπων (Textus Receptus)
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======= Mark 7:8 ============
Mar 7:8 Neglecting the commandment of God, you hold to the tradition of men."(NASB-1995)
Mar 7:8 "For laying aside the commandment of God, you hold the tradition of men--the washing of pitchers and cups, and many other such things you do." (nkjv)
Mar 7:8 For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.(KJV-1611)
Mar 7:8 Ye leave the commandment of God, and hold fast the tradition of men.(ASV-1901)
Mar 7:8 For ye lay the commaundement of God apart, and obserue the tradition of men, as the washing of pots and of cups, and many other such like things ye doe.(Geneva-1560)
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Mar 7:8 Relinquentes enim mandatum Dei, tenetis traditionem hominum, baptismata urceorum et calicum: et alia similia his facitis multa.(Latin-405AD)
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Mar 7:8 Ihr verlasset Gottes Gebot, und haltet der Menschen Aufsätze von Krügen und Trinkgefäßen zu waschen; und desgleichen tut ihr viel.(Luther-1545)
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Mar 7:8 ἀφέντες τὴν ἐντολὴν τοῦ θεοῦ κρατεῖτε τὴν παράδοσιν τῶν ἀνθρώπων. (Nestle-Aland)
Mar 7:8 αφεντες γαρ την εντολην του θεου κρατειτε την παραδοσιν των ανθρωπων βαπτισμους ξεστων και ποτηριων και αλλα παρομοια τοιαυτα πολλα ποιειτε (Textus Receptus)
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======= Mark 7:9 ============
Mar 7:9 He was also saying to them, "You are experts at setting aside the commandment of God in order to keep your tradition.(NASB-1995)
Mar 7:9 He said to them, "All too well you reject the commandment of God, that you may keep your tradition. (nkjv)
Mar 7:9 And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.(KJV-1611)
Mar 7:9 And he said unto them, Full well do ye reject the commandment of God, that ye may keep your tradition.(ASV-1901)
Mar 7:9 And he sayd vnto them, Well, ye reiect the commandement of God, that ye may obserue your owne tradition.(Geneva-1560)
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Mar 7:9 Et dicebat illis: Bene irritum facitis præceptum Dei, ut traditionem vestram servetis.(Latin-405AD)
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Mar 7:9 Und er sprach zu ihnen: Wohl fein habt ihr Gottes Gebote aufgehoben, auf daß ihr eure Aufsätze haltet.(Luther-1545)
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Mar 7:9 καὶ ἔλεγεν αὐτοῖς, καλῶς ἀθετεῖτε τὴν ἐντολὴν τοῦ θεοῦ, ἵνα τὴν παράδοσιν ὑμῶν στήσητε. (Nestle-Aland)
Mar 7:9 και ελεγεν αυτοις καλως αθετειτε την εντολην του θεου ινα την παραδοσιν υμων τηρησητε (Textus Receptus)
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======= Mark 7:10 ============
Mar 7:10 For Moses said, 'HONOR YOUR FATHER AND YOUR MOTHER'; and, 'HE WHO SPEAKS EVIL OF FATHER OR MOTHER, IS TO BE PUT TO DEATH';(NASB-1995)
Mar 7:10 For Moses said, 'Honor your father and your mother'; and, 'He who curses father or mother, let him be put to death.' (nkjv)
Mar 7:10 For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:(KJV-1611)
Mar 7:10 For Moses said, Honor thy father and thy mother; and, He that speaketh evil of father or mother, let him die the death:(ASV-1901)
Mar 7:10 For Moses sayd, Honour thy father and thy mother: and Whosoeuer shall speake euill of father or mother, let him die the death.(Geneva-1560)
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Mar 7:10 Moyses enim dixit: Honora patrem tuum, et matrem tuam. Et: Qui maledixerit patri, vel matri, morte moriatur.(Latin-405AD)
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Mar 7:10 Denn Mose hat gesagt: "Du sollst deinen Vater und deine Mutter ehren," und "Wer Vater oder Mutter flucht, soll des Todes sterben."(Luther-1545)
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Mar 7:10 μωϊσῆς γὰρ εἶπεν, τίμα τὸν πατέρα σου καὶ τὴν μητέρα σου, καί, ὁ κακολογῶν πατέρα ἢ μητέρα θανάτῳ τελευτάτω· (Nestle-Aland)
Mar 7:10 μωσης γαρ ειπεν τιμα τον πατερα σου και την μητερα σου και ο κακολογων πατερα η μητερα θανατω τελευτατω (Textus Receptus)
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======= Mark 7:11 ============
Mar 7:11 but you say, 'If a man says to his father or his mother, whatever I have that would help you is Corban (that is to say, given to God), '(NASB-1995)
Mar 7:11 But you say, 'If a man says to his father or mother, "Whatever profit you might have received from me is Corban"--' (that is, a gift to God), (nkjv)
Mar 7:11 But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.(KJV-1611)
Mar 7:11 but ye say, If a man shall say to his father or his mother, That wherewith thou mightest have been profited by me is Corban, that is to say, Given [to God] ;(ASV-1901)
Mar 7:11 But yee say, If a man say to father or mother, Corban, that is, By the gift that is offered by mee, thou mayest haue profite, hee shall be free.(Geneva-1560)
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Mar 7:11 Vos autem dicitis: Si dixerit homo patri, aut matri, Corban (quod est donum) quodcumque ex me, tibi profuerit:(Latin-405AD)
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Mar 7:11 Ihr aber lehret: Wenn einer spricht zu Vater oder Mutter "Korban," das ist, "es ist Gott gegeben," was dir sollte von mir zu Nutz kommen, der tut wohl.(Luther-1545)
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Mar 7:11 ὑμεῖς δὲ λέγετε, ἐὰν εἴπῃ ἄνθρωπος τῶ πατρὶ ἢ τῇ μητρί, κορβᾶν, ὅ ἐστιν, δῶρον, ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς, (Nestle-Aland)
Mar 7:11 υμεις δε λεγετε εαν ειπη ανθρωπος τω πατρι η τη μητρι κορβαν ο εστιν δωρον ο εαν εξ εμου ωφεληθης (Textus Receptus)
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======= Mark 7:12 ============
Mar 7:12 you no longer permit him to do anything for his father or his mother;(NASB-1995)
Mar 7:12 then you no longer let him do anything for his father or his mother, (nkjv)
Mar 7:12 And ye suffer him no more to do ought for his father or his mother;(KJV-1611)
Mar 7:12 ye no longer suffer him to do aught for his father or his mother;(ASV-1901)
Mar 7:12 So ye suffer him no more to doe any thing for his father, or his mother,(Geneva-1560)
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Mar 7:12 et ultra non dimittitis eum quidquam facere patri suo, aut matri,(Latin-405AD)
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Mar 7:12 Und so laßt ihr hinfort ihn nichts tun seinem Vater oder seiner Mutter(Luther-1545)
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Mar 7:12 οὐκέτι ἀφίετε αὐτὸν οὐδὲν ποιῆσαι τῶ πατρὶ ἢ τῇ μητρί, (Nestle-Aland)
Mar 7:12 και ουκετι αφιετε αυτον ουδεν ποιησαι τω πατρι αυτου η τη μητρι αυτου (Textus Receptus)
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======= Mark 7:13 ============
Mar 7:13 thus invalidating the word of God by your tradition which you have handed down; and you do many things such as that."(NASB-1995)
Mar 7:13 making the word of God of no effect through your tradition which you have handed down. And many such things you do." (nkjv)
Mar 7:13 Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.(KJV-1611)
Mar 7:13 making void the word of God by your tradition, which ye have delivered: and many such like things ye do.(ASV-1901)
Mar 7:13 Making the worde of God of none authoritie, by your tradition which ye haue ordeined: and ye doe many such like things.(Geneva-1560)
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Mar 7:13 rescindentes verbum Dei per traditionem vestram, quam tradidistis: et similia hujusmodi multa facitis.~(Latin-405AD)
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Mar 7:13 und hebt auf Gottes Wort durch eure Aufsätze, die ihr aufgesetzt habt; und desgleichen tut ihr viel.(Luther-1545)
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Mar 7:13 ἀκυροῦντες τὸν λόγον τοῦ θεοῦ τῇ παραδόσει ὑμῶν ᾗ παρεδώκατε· καὶ παρόμοια τοιαῦτα πολλὰ ποιεῖτε. (Nestle-Aland)
Mar 7:13 ακυρουντες τον λογον του θεου τη παραδοσει υμων η παρεδωκατε και παρομοια τοιαυτα πολλα ποιειτε (Textus Receptus)
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======= Mark 7:14 ============
Mar 7:14 After He called the crowd to Him again, He began saying to them, "Listen to Me, all of you, and understand:(NASB-1995)
Mar 7:14 When He had called all the multitude to Himself, He said to them, "Hear Me, everyone, and understand: (nkjv)
Mar 7:14 And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:(KJV-1611)
Mar 7:14 And he called to him the multitude again, and said unto them, Hear me all of you, and understand:(ASV-1901)
Mar 7:14 Then he called the whole multitude vnto him, and sayd vnto them, Hearken you all vnto me, and vnderstand.(Geneva-1560)
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Mar 7:14 Et advocans iterum turbam, dicebat illis: Audite me omnes, et intelligite.(Latin-405AD)
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Mar 7:14 Und er rief zu sich das ganze Volk und sprach zu ihnen: Höret mir alle zu und fasset es!(Luther-1545)
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Mar 7:14 καὶ προσκαλεσάμενος πάλιν τὸν ὄχλον ἔλεγεν αὐτοῖς, ἀκούσατέ μου πάντες καὶ σύνετε. (Nestle-Aland)
Mar 7:14 και προσκαλεσαμενος παντα τον οχλον ελεγεν αυτοις ακουετε μου παντες και συνιετε (Textus Receptus)
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======= Mark 7:15 ============
Mar 7:15 there is nothing outside the man which can defile him if it goes into him; but the things which proceed out of the man are what defile the man.(NASB-1995)
Mar 7:15 There is nothing that enters a man from outside which can defile him; but the things which come out of him, those are the things that defile a man. (nkjv)
Mar 7:15 There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.(KJV-1611)
Mar 7:15 there is nothing from without the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man.(ASV-1901)
Mar 7:15 There is nothing without a man, that can defile him, when it entreth into him: but the things which proceede out of him, are they which defile the man.(Geneva-1560)
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Mar 7:15 Nihil est extra hominem introiens in eum, quod possit eum coinquinare, sed quæ de homine procedunt illa sunt quæ communicant hominem.(Latin-405AD)
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Mar 7:15 Es ist nichts außerhalb des Menschen, das ihn könnte gemein machen, so es in ihn geht; sondern was von ihm ausgeht, das ist's, was den Menschen gemein macht.(Luther-1545)
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Mar 7:15 οὐδέν ἐστιν ἔξωθεν τοῦ ἀνθρώπου εἰσπορευόμενον εἰς αὐτὸν ὃ δύναται κοινῶσαι αὐτόν· ἀλλὰ τὰ ἐκ τοῦ ἀνθρώπου ἐκπορευόμενά ἐστιν τὰ κοινοῦντα τὸν ἄνθρωπον. (Nestle-Aland)
Mar 7:15 ουδεν εστιν εξωθεν του ανθρωπου εισπορευομενον εις αυτον ο δυναται αυτον κοινωσαι αλλα τα εκπορευομενα απ αυτου εκεινα εστιν τα κοινουντα τον ανθρωπον (Textus Receptus)
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======= Mark 7:16 ============
Mar 7:16 ["If anyone has ears to hear, let him hear."](NASB-1995)
Mar 7:16 If anyone has ears to hear, let him hear!" (nkjv)
Mar 7:16 If any man have ears to hear, let him hear.(KJV-1611)
Mar 7:16 (Ommitted)(ASV-1901)
Mar 7:16 If any haue eares to heare, let him heare.(Geneva-1560)
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Mar 7:16 Si quis habet aures audiendi, audiat.(Latin-405AD)
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Mar 7:16 Hat jemand Ohren, zu hören, der höre!(Luther-1545)
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Mar 7:16 (Nestle-Aland)
Mar 7:16 ει τις εχει ωτα ακουειν ακουετω (Textus Receptus)
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======= Mark 7:17 ============
Mar 7:17 When he had left the crowd and entered the house, His disciples questioned Him about the parable.(NASB-1995)
Mar 7:17 When He had entered a house away from the crowd, His disciples asked Him concerning the parable. (nkjv)
Mar 7:17 And when he was entered into the house from the people, his disciples asked him concerning the parable.(KJV-1611)
Mar 7:17 And when he was entered into the house from the multitude, his disciples asked of him the parable.(ASV-1901)
Mar 7:17 And when hee came into an house, away from the people, his disciples asked him concerning the parable.(Geneva-1560)
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Mar 7:17 Et cum introisset in domum a turba, interrogabant eum discipuli ejus parabolam.(Latin-405AD)
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Mar 7:17 Und da er von dem Volk ins Haus kam, fragten ihn seine Jünger um dies Gleichnis.(Luther-1545)
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Mar 7:17 καὶ ὅτε εἰσῆλθεν εἰς οἶκον ἀπὸ τοῦ ὄχλου, ἐπηρώτων αὐτὸν οἱ μαθηταὶ αὐτοῦ τὴν παραβολήν. (Nestle-Aland)
Mar 7:17 και οτε εισηλθεν εις οικον απο του οχλου επηρωτων αυτον οι μαθηται αυτου περι της παραβολης (Textus Receptus)
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======= Mark 7:18 ============
Mar 7:18 And He said to them, "Are you so lacking in understanding also? Do you not understand that whatever goes into the man from outside cannot defile him,(NASB-1995)
Mar 7:18 So He said to them, "Are you thus without understanding also? Do you not perceive that whatever enters a man from outside cannot defile him, (nkjv)
Mar 7:18 And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;(KJV-1611)
Mar 7:18 And he saith unto them, Are ye so without understanding also? Perceive ye not, that whatsoever from without goeth into the man, [it] cannot defile him;(ASV-1901)
Mar 7:18 And he sayde vnto them, What? Are ye without vnderstanding also? Doe ye not knowe that whatsoeuer thing from without entreth into a man, cannot defile him,(Geneva-1560)
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Mar 7:18 Et ait illis: Sic et vos imprudentes estis? Non intelligitis quia omne extrinsecus introiens in hominem, non potest eum communicare:(Latin-405AD)
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Mar 7:18 Und er sprach zu ihnen: Seid ihr denn auch so unverständig? Vernehmet ihr noch nicht, daß alles, was außen ist und in den Menschen geht, das kann ihn nicht gemein machen?(Luther-1545)
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Mar 7:18 καὶ λέγει αὐτοῖς, οὕτως καὶ ὑμεῖς ἀσύνετοί ἐστε; οὐ νοεῖτε ὅτι πᾶν τὸ ἔξωθεν εἰσπορευόμενον εἰς τὸν ἄνθρωπον οὐ δύναται αὐτὸν κοινῶσαι, (Nestle-Aland)
Mar 7:18 και λεγει αυτοις ουτως και υμεις ασυνετοι εστε ου νοειτε οτι παν το εξωθεν εισπορευομενον εις τον ανθρωπον ου δυναται αυτον κοινωσαι (Textus Receptus)
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======= Mark 7:19 ============
Mar 7:19 because it does not go into his heart, but into his stomach, and is eliminated?" (Thus He declared all foods clean. )(NASB-1995)
Mar 7:19 because it does not enter his heart but his stomach, and is eliminated, thus purifying all foods?" (nkjv)
Mar 7:19 Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?(KJV-1611)
Mar 7:19 because it goeth not into his heart, but into his belly, and goeth out into the draught? [This he said], making all meats clean.(ASV-1901)
Mar 7:19 Because it entreth not into his heart, but into the belly, and goeth out into the draught which is the purging of all meates?(Geneva-1560)
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Mar 7:19 quia non intrat in cor ejus, sed in ventrum vadit, et in secessum exit, purgans omnes escas?(Latin-405AD)
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Mar 7:19 Denn es geht nicht in sein Herz, sondern in den Bauch, und geht aus durch den natürlichen Gang, der alle Speise ausfegt.(Luther-1545)
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Mar 7:19 ὅτι οὐκ εἰσπορεύεται αὐτοῦ εἰς τὴν καρδίαν ἀλλ᾽ εἰς τὴν κοιλίαν, καὶ εἰς τὸν ἀφεδρῶνα ἐκπορεύεται; _ καθαρίζων πάντα τὰ βρώματα. (Nestle-Aland)
Mar 7:19 οτι ουκ εισπορευεται αυτου εις την καρδιαν αλλ εις την κοιλιαν και εις τον αφεδρωνα εκπορευεται καθαριζον παντα τα βρωματα (Textus Receptus)
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======= Mark 7:20 ============
Mar 7:20 And He was saying, "That which proceeds out of the man, that is what defiles the man.(NASB-1995)
Mar 7:20 And He said, "What comes out of a man, that defiles a man. (nkjv)
Mar 7:20 And he said, That which cometh out of the man, that defileth the man.(KJV-1611)
Mar 7:20 And he said, That which proceedeth out of the man, that defileth the man.(ASV-1901)
Mar 7:20 Then he sayd, That which commeth out of man, that defileth man.(Geneva-1560)
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Mar 7:20 Dicebat autem, quoniam quæ de homine exeunt, illa communicant hominem.(Latin-405AD)
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Mar 7:20 Und er sprach: Was aus dem Menschen geht, das macht den Menschen gemein;(Luther-1545)
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Mar 7:20 ἔλεγεν δὲ ὅτι τὸ ἐκ τοῦ ἀνθρώπου ἐκπορευόμενον ἐκεῖνο κοινοῖ τὸν ἄνθρωπον· (Nestle-Aland)
Mar 7:20 ελεγεν δε οτι το εκ του ανθρωπου εκπορευομενον εκεινο κοινοι τον ανθρωπον (Textus Receptus)
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======= Mark 7:21 ============
Mar 7:21 For from within, out of the heart of men, proceed the evil thoughts, fornications, thefts, murders, adulteries,(NASB-1995)
Mar 7:21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, (nkjv)
Mar 7:21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,(KJV-1611)
Mar 7:21 For from within, out of the heart of men, evil thoughts proceed, fornications, thefts, murders, adulteries,(ASV-1901)
Mar 7:21 For from within, euen out of the heart of men, proceede euill thoughtes, adulteries, fornications, murthers,(Geneva-1560)
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Mar 7:21 Ab intus enim de corde hominum malæ cogitationes procedunt, adulteria, fornicationes, homicidia,(Latin-405AD)
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Mar 7:21 denn von innen, aus dem Herzen der Menschen, gehen heraus böse Gedanken; Ehebruch, Hurerei, Mord,(Luther-1545)
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Mar 7:21 ἔσωθεν γὰρ ἐκ τῆς καρδίας τῶν ἀνθρώπων οἱ διαλογισμοὶ οἱ κακοὶ ἐκπορεύονται, πορνεῖαι, κλοπαί, φόνοι, (Nestle-Aland)
Mar 7:21 εσωθεν γαρ εκ της καρδιας των ανθρωπων οι διαλογισμοι οι κακοι εκπορευονται μοιχειαι πορνειαι φονοι (Textus Receptus)
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======= Mark 7:22 ============
Mar 7:22 deeds of coveting and wickedness, as well as deceit, sensuality, envy, slander, pride and foolishness.(NASB-1995)
Mar 7:22 thefts, covetousness, wickedness, deceit, lewdness, an evil eye, blasphemy, pride, foolishness. (nkjv)
Mar 7:22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:(KJV-1611)
Mar 7:22 covetings, wickednesses, deceit, lasciviousness, an evil eye, railing, pride, foolishness:(ASV-1901)
Mar 7:22 Theftes, couetousnes, wickednes, deceite, vncleannes, a wicked eye, backbiting, pride, foolishnesse.(Geneva-1560)
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Mar 7:22 furta, avaritiæ, nequitiæ, dolus, impudicitiæ, oculus malus, blasphemia, superbia, stultitia.(Latin-405AD)
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Mar 7:22 Dieberei, Geiz, Schalkheit, List, Unzucht, Schalksauge, Gotteslästerung, Hoffart, Unvernunft.(Luther-1545)
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Mar 7:22 μοιχεῖαι, πλεονεξίαι, πονηρίαι, δόλος, ἀσέλγεια, ὀφθαλμὸς πονηρός, βλασφημία, ὑπερηφανία, ἀφροσύνη· (Nestle-Aland)
Mar 7:22 κλοπαι πλεονεξιαι πονηριαι δολος ασελγεια οφθαλμος πονηρος βλασφημια υπερηφανια αφροσυνη (Textus Receptus)
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======= Mark 7:23 ============
Mar 7:23 All these evil things proceed from within and defile the man."(NASB-1995)
Mar 7:23 All these evil things come from within and defile a man." (nkjv)
Mar 7:23 All these evil things come from within, and defile the man.(KJV-1611)
Mar 7:23 all these evil things proceed from within, and defile the man.(ASV-1901)
Mar 7:23 All these euill things come from within, and defile a man.(Geneva-1560)
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Mar 7:23 Omnia hæc mala ab intus procedunt, et communicant hominem.~(Latin-405AD)
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Mar 7:23 Alle diese bösen Stücke gehen von innen heraus und machen den Menschen gemein.(Luther-1545)
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Mar 7:23 πάντα ταῦτα τὰ πονηρὰ ἔσωθεν ἐκπορεύεται καὶ κοινοῖ τὸν ἄνθρωπον. (Nestle-Aland)
Mar 7:23 παντα ταυτα τα πονηρα εσωθεν εκπορευεται και κοινοι τον ανθρωπον (Textus Receptus)
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======= Mark 7:24 ============
Mar 7:24 Jesus got up and went away from there to the region of Tyre. And when He had entered a house, He wanted no one to know of it; yet He could not escape notice.(NASB-1995)
Mar 7:24 From there He arose and went to the region of Tyre and Sidon. And He entered a house and wanted no one to know it, but He could not be hidden. (nkjv)
Mar 7:24 And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.(KJV-1611)
Mar 7:24 And from thence he arose, and went away into the borders of Tyre and Sidon. And he entered into a house, and would have no man know it; and he could not be hid.(ASV-1901)
Mar 7:24 And from thence he rose, and went into the borders of Tyrus and Sidon, and entred into an house, and woulde that no man should haue knowen: but he could not be hid.(Geneva-1560)
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Mar 7:24 Et inde surgens abiit in fines Tyri et Sidonis: et ingressus domum, neminem voluit scire, et non potuit latere.(Latin-405AD)
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Mar 7:24 Und er stand auf und ging von dannen in die Gegend von Tyrus und Sidon; und ging da in ein Haus und wollte es niemand wissen lassen, und konnte doch nicht verborgen sein.(Luther-1545)
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Mar 7:24 ἐκεῖθεν δὲ ἀναστὰς ἀπῆλθεν εἰς τὰ ὅρια τύρου. καὶ εἰσελθὼν εἰς οἰκίαν οὐδένα ἤθελεν γνῶναι, καὶ οὐκ ἠδυνήθη λαθεῖν· (Nestle-Aland)
Mar 7:24 και εκειθεν αναστας απηλθεν εις τα μεθορια τυρου και σιδωνος και εισελθων εις την οικιαν ουδενα ηθελεν γνωναι και ουκ ηδυνηθη λαθειν (Textus Receptus)
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======= Mark 7:25 ============
Mar 7:25 But after hearing of Him, a woman whose little daughter had an unclean spirit immediately came and fell at His feet.(NASB-1995)
Mar 7:25 For a woman whose young daughter had an unclean spirit heard about Him, and she came and fell at His feet. (nkjv)
Mar 7:25 For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:(KJV-1611)
Mar 7:25 But straightway a woman, whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.(ASV-1901)
Mar 7:25 For a certaine woman, whose litle daughter had an vncleane spirit, heard of him, and came, and fell at his feete,(Geneva-1560)
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Mar 7:25 Mulier enim statim ut audivit de eo, cujus filia habebat spiritum immundum, intravit, et procidit ad pedes ejus.(Latin-405AD)
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Mar 7:25 Denn ein Weib hatte von ihm gehört, deren Töchterlein einen unsauberen Geist hatte, und sie kam und fiel nieder zu seinen Füßen(Luther-1545)
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Mar 7:25 ἀλλ᾽ εὐθὺς ἀκούσασα γυνὴ περὶ αὐτοῦ, ἧς εἶχεν τὸ θυγάτριον αὐτῆς πνεῦμα ἀκάθαρτον, ἐλθοῦσα προσέπεσεν πρὸς τοὺς πόδας αὐτοῦ· (Nestle-Aland)
Mar 7:25 ακουσασα γαρ γυνη περι αυτου ης ειχεν το θυγατριον αυτης πνευμα ακαθαρτον ελθουσα προσεπεσεν προς τους ποδας αυτου (Textus Receptus)
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======= Mark 7:26 ============
Mar 7:26 Now the woman was a Gentile, of the Syrophoenician race. And she kept asking Him to cast the demon out of her daughter.(NASB-1995)
Mar 7:26 The woman was a Greek, a Syro-Phoenician by birth, and she kept asking Him to cast the demon out of her daughter. (nkjv)
Mar 7:26 The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.(KJV-1611)
Mar 7:26 Now the woman was a Greek, a Syrophoenician by race. And she besought him that he would cast forth the demon out of her daughter.(ASV-1901)
Mar 7:26 (And the woman was a Greeke, a Syrophenissian by nation) and she besought him that he would cast out the deuill out of her daughter.(Geneva-1560)
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Mar 7:26 Erat enim mulier gentilis, Syrophœnissa genere. Et rogabat eum ut dæmonium ejiceret de filia ejus.(Latin-405AD)
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Mar 7:26 (und es war ein griechisches Weib aus Syrophönizien), und sie bat ihn, daß er den Teufel von ihrer Tochter austriebe.(Luther-1545)
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Mar 7:26 ἡ δὲ γυνὴ ἦν ἑλληνίς, συροφοινίκισσα τῶ γένει· καὶ ἠρώτα αὐτὸν ἵνα τὸ δαιμόνιον ἐκβάλῃ ἐκ τῆς θυγατρὸς αὐτῆς. (Nestle-Aland)
Mar 7:26 ην δε η γυνη ελληνις συροφοινισσα τω γενει και ηρωτα αυτον ινα το δαιμονιον εκβαλλη εκ της θυγατρος αυτης (Textus Receptus)
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======= Mark 7:27 ============
Mar 7:27 And He was saying to her, "Let the children be satisfied first, for it is not good to take the children's bread and throw it to the dogs."(NASB-1995)
Mar 7:27 But Jesus said to her, "Let the children be filled first, for it is not good to take the children's bread and throw it to the little dogs." (nkjv)
Mar 7:27 But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs.(KJV-1611)
Mar 7:27 And he said unto her, Let the children first be filled: for it is not meet to take the children's bread and cast it to the dogs.(ASV-1901)
Mar 7:27 But Iesus saide vnto her, Let the children first be fedde: for it is not good to take the childrens bread, and to cast it vnto whelpes.(Geneva-1560)
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Mar 7:27 Qui dixit illi: Sine prius saturari filios: non est enim bonum sumere panem filiorum, et mittere canibus.(Latin-405AD)
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Mar 7:27 Jesus aber sprach zu ihr: Laß zuvor die Kinder satt werden; es ist nicht fein, daß man der Kinder Brot nehme und werfe es vor die Hunde.(Luther-1545)
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Mar 7:27 καὶ ἔλεγεν αὐτῇ, ἄφες πρῶτον χορτασθῆναι τὰ τέκνα, οὐ γάρ ἐστιν καλὸν λαβεῖν τὸν ἄρτον τῶν τέκνων καὶ τοῖς κυναρίοις βαλεῖν. (Nestle-Aland)
Mar 7:27 ο δε ιησους ειπεν αυτη αφες πρωτον χορτασθηναι τα τεκνα ου γαρ καλον εστιν λαβειν τον αρτον των τεκνων και βαλειν τοις κυναριοις (Textus Receptus)
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======= Mark 7:28 ============
Mar 7:28 But she answered and said to Him, "Yes, Lord, but even the dogs under the table feed on the children's crumbs."(NASB-1995)
Mar 7:28 And she answered and said to Him, "Yes, Lord, yet even the little dogs under the table eat from the children's crumbs." (nkjv)
Mar 7:28 And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children's crumbs.(KJV-1611)
Mar 7:28 But she answered and saith unto him, Yea, Lord; even the dogs under the table eat of the children's crumbs.(ASV-1901)
Mar 7:28 Then shee answered, and saide vnto him, Trueth, Lord: yet in deede the whelpes eate vnder the table of the childrens crommes.(Geneva-1560)
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Mar 7:28 At illa respondit, et dixit illi: Utique Domine, nam et catelli comedunt sub mensa de micis puerorum.(Latin-405AD)
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Mar 7:28 Sie antwortete aber und sprach zu ihm: Ja, HERR; aber doch essen die Hündlein unter dem Tisch von den Brosamen der Kinder.(Luther-1545)
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Mar 7:28 ἡ δὲ ἀπεκρίθη καὶ λέγει αὐτῶ, κύριε, καὶ τὰ κυνάρια ὑποκάτω τῆς τραπέζης ἐσθίουσιν ἀπὸ τῶν ψιχίων τῶν παιδίων. (Nestle-Aland)
Mar 7:28 η δε απεκριθη και λεγει αυτω ναι κυριε και γαρ τα κυναρια υποκατω της τραπεζης εσθιει απο των ψιχιων των παιδιων (Textus Receptus)
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======= Mark 7:29 ============
Mar 7:29 And He said to her, "Because of this answer go; the demon has gone out of your daughter."(NASB-1995)
Mar 7:29 Then He said to her, "For this saying go your way; the demon has gone out of your daughter." (nkjv)
Mar 7:29 And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.(KJV-1611)
Mar 7:29 And he said unto her, For this saying go thy way; the demon is gone out of thy daughter.(ASV-1901)
Mar 7:29 Then he said vnto her, For this saying goe thy way: the deuil is gone out of thy daughter.(Geneva-1560)
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Mar 7:29 Et ait illi: Propter hunc sermonem vade: exiit dæmonium a filia tua.(Latin-405AD)
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Mar 7:29 Und er sprach zu ihr: Um des Wortes willen so gehe hin; der Teufel ist von deiner Tochter ausgefahren.(Luther-1545)
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Mar 7:29 καὶ εἶπεν αὐτῇ, διὰ τοῦτον τὸν λόγον ὕπαγε, ἐξελήλυθεν ἐκ τῆς θυγατρός σου τὸ δαιμόνιον. (Nestle-Aland)
Mar 7:29 και ειπεν αυτη δια τουτον τον λογον υπαγε εξεληλυθεν το δαιμονιον εκ της θυγατρος σου (Textus Receptus)
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======= Mark 7:30 ============
Mar 7:30 And going back to her home, she found the child lying on the bed, the demon having left.(NASB-1995)
Mar 7:30 And when she had come to her house, she found the demon gone out, and her daughter lying on the bed. (nkjv)
Mar 7:30 And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.(KJV-1611)
Mar 7:30 And she went away unto her house, and found the child laid upon the bed, and the demon gone out.(ASV-1901)
Mar 7:30 And when shee was come home to her house, shee founde the deuill departed, and her daughter lying on the bed.(Geneva-1560)
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Mar 7:30 Et cum abiisset domum suam, invenit puellam jacentem supra lectum, et dæmonium exiisse.~(Latin-405AD)
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Mar 7:30 Und sie ging hin in ihr Haus und fand, daß der Teufel war ausgefahren und die Tochter auf dem Bette liegend.(Luther-1545)
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Mar 7:30 καὶ ἀπελθοῦσα εἰς τὸν οἶκον αὐτῆς εὖρεν τὸ παιδίον βεβλημένον ἐπὶ τὴν κλίνην καὶ τὸ δαιμόνιον ἐξεληλυθός. (Nestle-Aland)
Mar 7:30 και απελθουσα εις τον οικον αυτης ευρεν το δαιμονιον εξεληλυθος και την θυγατερα βεβλημενην επι της κλινης (Textus Receptus)
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======= Mark 7:31 ============
Mar 7:31 Again He went out from the region of Tyre, and came through Sidon to the Sea of Galilee, within the region of Decapolis.(NASB-1995)
Mar 7:31 Again, departing from the region of Tyre and Sidon, He came through the midst of the region of Decapolis to the Sea of Galilee. (nkjv)
Mar 7:31 And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.(KJV-1611)
Mar 7:31 And again he went out from the borders of Tyre, and came through Sidon unto the sea of Galilee, through the midst of the borders of Decapolis.(ASV-1901)
Mar 7:31 And hee departed againe from the coastes of Tyrus and Sidon, and came vnto the sea of Galile, through the middes of the coastes of Decapolis.(Geneva-1560)
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Mar 7:31 Et iterum exiens de finibus Tyri, venit per Sidonem ad mare Galilææ inter medios fines Decapoleos.(Latin-405AD)
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Mar 7:31 Und da er wieder ausging aus der Gegend von Tyrus und Sidon, kam er an das Galiläische Meer, mitten in das Gebiet der zehn Städte.(Luther-1545)
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Mar 7:31 καὶ πάλιν ἐξελθὼν ἐκ τῶν ὁρίων τύρου ἦλθεν διὰ σιδῶνος εἰς τὴν θάλασσαν τῆς γαλιλαίας ἀνὰ μέσον τῶν ὁρίων δεκαπόλεως. (Nestle-Aland)
Mar 7:31 και παλιν εξελθων εκ των οριων τυρου και σιδωνος ηλθεν προς την θαλασσαν της γαλιλαιας ανα μεσον των οριων δεκαπολεως (Textus Receptus)
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======= Mark 7:32 ============
Mar 7:32 They brought to Him one who was deaf and spoke with difficulty, and they implored Him to lay His hand on him.(NASB-1995)
Mar 7:32 Then they brought to Him one who was deaf and had an impediment in his speech, and they begged Him to put His hand on him. (nkjv)
Mar 7:32 And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.(KJV-1611)
Mar 7:32 And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to lay his hand upon him.(ASV-1901)
Mar 7:32 And they brought vnto him one that was deafe and stambered in his speache, and prayed him to put his hand vpon him.(Geneva-1560)
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Mar 7:32 Et adducunt ei surdum, et mutum, et deprecabantur eum, ut imponat illi manum.(Latin-405AD)
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Mar 7:32 Und sie brachten zu ihm einen Tauben, der stumm war, und sie baten ihn, daß er die Hand auf ihn legte.(Luther-1545)
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Mar 7:32 καὶ φέρουσιν αὐτῶ κωφὸν καὶ μογιλάλον, καὶ παρακαλοῦσιν αὐτὸν ἵνα ἐπιθῇ αὐτῶ τὴν χεῖρα. (Nestle-Aland)
Mar 7:32 και φερουσιν αυτω κωφον μογιλαλον και παρακαλουσιν αυτον ινα επιθη αυτω την χειρα (Textus Receptus)
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======= Mark 7:33 ============
Mar 7:33 Jesus took him aside from the crowd, by himself, and put His fingers into his ears, and after spitting, He touched his tongue with the saliva;(NASB-1995)
Mar 7:33 And He took him aside from the multitude, and put His fingers in his ears, and He spat and touched his tongue. (nkjv)
Mar 7:33 And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;(KJV-1611)
Mar 7:33 And he took him aside from the multitude privately, and put his fingers into his ears, and he spat, and touched his tongue;(ASV-1901)
Mar 7:33 Then hee tooke him aside from the multitude, and put his fingers in his eares, and did spit, and touched his tongue.(Geneva-1560)
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Mar 7:33 Et apprehendens eum de turba seorsum, misit digitos suos in auriculas ejus: et exspuens, tetigit linguam ejus:(Latin-405AD)
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Mar 7:33 Und er nahm ihn von dem Volk besonders und legte ihm die Finger in die Ohren und spützte und rührte seine Zunge(Luther-1545)
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Mar 7:33 καὶ ἀπολαβόμενος αὐτὸν ἀπὸ τοῦ ὄχλου κατ᾽ ἰδίαν ἔβαλεν τοὺς δακτύλους αὐτοῦ εἰς τὰ ὦτα αὐτοῦ καὶ πτύσας ἥψατο τῆς γλώσσης αὐτοῦ, (Nestle-Aland)
Mar 7:33 και απολαβομενος αυτον απο του οχλου κατ ιδιαν εβαλεν τους δακτυλους αυτου εις τα ωτα αυτου και πτυσας ηψατο της γλωσσης αυτου (Textus Receptus)
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======= Mark 7:34 ============
Mar 7:34 and looking up to heaven with a deep sigh, He said to him, "Ephphatha!" that is, "Be opened!"(NASB-1995)
Mar 7:34 Then, looking up to heaven, He sighed, and said to him, "Ephphatha," that is, "Be opened." (nkjv)
Mar 7:34 And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.(KJV-1611)
Mar 7:34 and looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.(ASV-1901)
Mar 7:34 And looking vp to heauen, hee sighed, and said vnto him, Ephphatha, that is, Be opened.(Geneva-1560)
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Mar 7:34 et suscipiens in cælum, ingemuit, et ait illi: Ephphetha, quod est, Adaperire.(Latin-405AD)
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Mar 7:34 und sah auf gen Himmel, seufzte und sprach zu ihm: Hephatha! das ist: Tu dich auf!(Luther-1545)
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Mar 7:34 καὶ ἀναβλέψας εἰς τὸν οὐρανὸν ἐστέναξεν, καὶ λέγει αὐτῶ, εφφαθα, ὅ ἐστιν, διανοίχθητι. (Nestle-Aland)
Mar 7:34 και αναβλεψας εις τον ουρανον εστεναξεν και λεγει αυτω εφφαθα ο εστιν διανοιχθητι (Textus Receptus)
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======= Mark 7:35 ============
Mar 7:35 And his ears were opened, and the impediment of his tongue was removed, and he began speaking plainly.(NASB-1995)
Mar 7:35 Immediately his ears were opened, and the impediment of his tongue was loosed, and he spoke plainly. (nkjv)
Mar 7:35 And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.(KJV-1611)
Mar 7:35 And his ears were opened, and the bond of his tongue was loosed, and he spake plain.(ASV-1901)
Mar 7:35 And straightway his eares were opened, and the string of his tongue was loosed, and hee spake plaine.(Geneva-1560)
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Mar 7:35 Et statim apertæ sunt aures ejus, et solutum est vinculum linguæ ejus, et loquebatur recte.(Latin-405AD)
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Mar 7:35 Und alsbald taten sich seine Ohren auf, und das Band seiner Zunge war los, und er redete recht.(Luther-1545)
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Mar 7:35 καὶ [εὐθέως] ἠνοίγησαν αὐτοῦ αἱ ἀκοαί, καὶ ἐλύθη ὁ δεσμὸς τῆς γλώσσης αὐτοῦ, καὶ ἐλάλει ὀρθῶς. (Nestle-Aland)
Mar 7:35 και ευθεως διηνοιχθησαν αυτου αι ακοαι και ελυθη ο δεσμος της γλωσσης αυτου και ελαλει ορθως (Textus Receptus)
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======= Mark 7:36 ============
Mar 7:36 And He gave them orders not to tell anyone; but the more He ordered them, the more widely they continued to proclaim it.(NASB-1995)
Mar 7:36 Then He commanded them that they should tell no one; but the more He commanded them, the more widely they proclaimed it. (nkjv)
Mar 7:36 And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;(KJV-1611)
Mar 7:36 And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it.(ASV-1901)
Mar 7:36 And he commanded them, that they should tell no man: but howe much soeuer hee forbad them, the more a great deale they published it,(Geneva-1560)
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Mar 7:36 Et præcepit illis ne cui dicerent. Quanto autem eis præcipiebat, tanto magis plus prædicabant:(Latin-405AD)
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Mar 7:36 Und er verbot ihnen, sie sollten's niemand sagen. Je mehr er aber verbot, je mehr sie es ausbreiteten.(Luther-1545)
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Mar 7:36 καὶ διεστείλατο αὐτοῖς ἵνα μηδενὶ λέγωσιν· ὅσον δὲ αὐτοῖς διεστέλλετο, αὐτοὶ μᾶλλον περισσότερον ἐκήρυσσον. (Nestle-Aland)
Mar 7:36 και διεστειλατο αυτοις ινα μηδενι ειπωσιν οσον δε αυτος αυτοις διεστελλετο μαλλον περισσοτερον εκηρυσσον (Textus Receptus)
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======= Mark 7:37 ============
Mar 7:37 They were utterly astonished, saying, "He has done all things well; He makes even the deaf to hear and the mute to speak."(NASB-1995)
Mar 7:37 And they were astonished beyond measure, saying, "He has done all things well. He makes both the deaf to hear and the mute to speak." (nkjv)
Mar 7:37 And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.(KJV-1611)
Mar 7:37 And they were beyond measure astonished, saying, He hath done all things well; he maketh even the deaf to hear, and the dumb to speak.(ASV-1901)
Mar 7:37 And were beyonde measure astonied, saying, Hee hath done all thinges well: he maketh both the deafe to heare, & the domme to speake.(Geneva-1560)
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Mar 7:37 et eo amplius admirabantur, dicentes: Bene omnia fecit: et surdos fecit audire, et mutos loqui.(Latin-405AD)
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Mar 7:37 Und sie wunderten sich über die Maßen und sprachen: Er hat alles wohl gemacht; die Tauben macht er hörend und die Sprachlosen redend.(Luther-1545)
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Mar 7:37 καὶ ὑπερπερισσῶς ἐξεπλήσσοντο λέγοντες, καλῶς πάντα πεποίηκεν· καὶ τοὺς κωφοὺς ποιεῖ ἀκούειν καὶ [τοὺς] ἀλάλους λαλεῖν. (Nestle-Aland)
Mar 7:37 και υπερπερισσως εξεπλησσοντο λεγοντες καλως παντα πεποιηκεν και τους κωφους ποιει ακουειν και τους αλαλους λαλειν (Textus Receptus)
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======= Mark 8:1 ============
Mar 8:1 In those days, when there was again a large crowd and they had nothing to eat, Jesus called His disciples and said to them,(NASB-1995)
Mar 8:1 In those days, the multitude being very great and having nothing to eat, Jesus called His disciples to Him and said to them, (nkjv)


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The most accurate English translation: New American Standard Bible (1995 AD)
The updated KJV: New King James Version (1982 AD)
KJV: King James Version (1611 AD)
ASV: American Standard Version(1901 AD)
Geneva: Geneva Bible (1560 AD)
GERMAN - Luther's Die Heilige Schrift(1545 AD), based on the Textus Receptus, Vulgate & other sources
LATIN: Vulgate (405 AD)
HEBREW: Masoretic OT and NT translation by Salkinson and C.D. Ginsburg
GREEK:
GREEK-OT: The Septuagint (LXX)(132 BC) - translation into Greek from Hebrew by 70 Jewish scholars
GREEK-NT: Nestle-Aland, oldest manuscripts used & Textus Receptus, a later version used by Luther &for the KJV


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"Scripture taken from the NEW AMERICAN STANDARD BIBLE®, Copyright © 1960-2022 by The Lockman Foundation. Used by permission."
"Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved."