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Today's Date: ======= Hebrews 4:1 ============ Heb 4:1 Therefore, let us fear if, while a promise remains of entering His rest, any one of you may seem to have come short of it. (nas) Heb 4:1 φοβηθῶμεν οὗν μήποτε καταλειπομένης ἐπαγγελίας εἰσελθεῖν εἰς τὴν κατάπαυσιν αὐτοῦ δοκῇ τις ἐξ ὑμῶν ὑστερηκέναι· (Nestle-Aland) Heb 4:1 φοβηθωμεν ουν μηποτε καταλειπομενης επαγγελιας εισελθειν εις την καταπαυσιν αυτου δοκη τις εξ υμων υστερηκεναι (Textus Receptus) Heb 4:1 fobhywmen oun mhpote kataleipomenhv epaggeliav eiselyein eiv thn katapausin autou dokh tiv ex umwn usterhkenai (Byz translitr) Heb 4:1 Timeamus ergo ne forte relicta pollicitatione introëundi in requiem ejus, existimetur aliquis ex vobis deesse.(vulgate) Hebrews 4:1 Let vs feare therefore, least at any time by forsaking the promes of entring into his rest, any of you should seeme to be depriued.(Geneva) Heb 4:1 So lasset uns nun fürchten, daß wir die Verheißung, einzukommen zu seiner Ruhe, nicht versäumen und unser keiner dahinten bleibe.(dhs) Heb 4:1 Therefore, since a promise remains of entering His rest, let us fear lest any of you seem to have come short of it.(nkjv) ======= Hebrews 4:2 ============ Heb 4:2 For indeed we have had good news preached to us, just as they also; but the word they heard did not profit them, because it was not united by faith in those who heard. (nas) Heb 4:2 καὶ γάρ ἐσμεν εὐηγγελισμένοι καθάπερ κἀκεῖνοι, ἀλλ᾽ οὐκ ὠφέλησεν ὁ λόγος τῆς ἀκοῆς ἐκείνους, μὴ συγκεκερασμένους τῇ πίστει τοῖς ἀκούσασιν. (Nestle-Aland) Heb 4:2 και γαρ εσμεν ευηγγελισμενοι καθαπερ κακεινοι αλλ ουκ ωφελησεν ο λογος της ακοης εκεινους μη συγκεκραμενος τη πιστει τοις ακουσασιν (Textus Receptus) Heb 4:2 kai gar esmen euhggelismenoi kayaper kakeinoi all ouk wfelhsen o logov thv akohv ekeinouv mh sugkekramenouv th pistei toiv akousasin (Byz translitr) Heb 4:2 Etenim et nobis nuntiatum est, quemadmodum et illis: sed non profuit illis sermo auditus, non admistus fidei ex iis quæ audierunt.(vulgate) Hebrews 4:2 For vnto vs was the Gospel preached as also vnto them: but the worde that they heard, profited not them, because it was not mixed with faith in those that heard it.(Geneva) Heb 4:2 Denn es ist uns auch verkündigt gleichwie jenen; aber das Wort der Predigt half jenen nichts, da nicht glaubten die, so es hörten.(dhs) Heb 4:2 For indeed the gospel was preached to us as well as to them; but the word which they heard did not profit them, not being mixed with faith in those who heard it.(nkjv) ======= Hebrews 4:3 ============ Heb 4:3 For we who have believed enter that rest, just as He has said, "AS I SWORE IN MY WRATH, THEY SHALL NOT ENTER MY REST," although His works were finished from the foundation of the world. (nas) Heb 4:3 εἰσερχόμεθα γὰρ εἰς [τὴν] κατάπαυσιν οἱ πιστεύσαντες, καθὼς εἴρηκεν, ὡς ὤμοσα ἐν τῇ ὀργῇ μου, εἰ εἰσελεύσονται εἰς τὴν κατάπαυσίν μου, καίτοι τῶν ἔργων ἀπὸ καταβολῆς κόσμου γενηθέντων. (Nestle-Aland) Heb 4:3 εισερχομεθα γαρ εις την καταπαυσιν οι πιστευσαντες καθως ειρηκεν ως ωμοσα εν τη οργη μου ει εισελευσονται εις την καταπαυσιν μου καιτοι των εργων απο καταβολης κοσμου γενηθεντων (Textus Receptus) Heb 4:3 eisercomeya gar eiv thn katapausin oi pisteusantev kaywv eirhken wv wmosa en th orgh mou ei eiseleusontai eiv thn katapausin mou kaitoi twn ergwn apo katabolhv kosmou genhyentwn (Byz translitr) Heb 4:3 Ingrediemur enim in requiem, qui credidimus: quemadmodum dixit: Sicut juravi in ira mea: Si introibunt in requiem meam: et quidem operibus ab institutione mundi perfectis.(vulgate) Hebrews 4:3 For we which haue beleeued, doe enter into rest, as he said to the other, As I haue sworne in my wrath, If they shall enter into my rest: although the workes were finished from the foundation of the world.(Geneva) Heb 4:3 Denn wir, die wir glauben, gehen in die Ruhe, wie er spricht: "Daß ich schwur in meinem Zorn, sie sollten zu meiner Ruhe nicht kommen." Und zwar, da die Werke von Anbeginn der Welt gemacht waren,(dhs) Heb 4:3 For we who have believed do enter that rest, as He has said: "So I swore in My wrath, 'They shall not enter My rest,' " although the works were finished from the foundation of the world.(nkjv) ======= Hebrews 4:4 ============ Heb 4:4 For He has said somewhere concerning the seventh day: "AND GOD RESTED ON THE SEVENTH DAY FROM ALL HIS WORKS"; (nas) Heb 4:4 εἴρηκεν γάρ που περὶ τῆς ἑβδόμης οὕτως, καὶ κατέπαυσεν ὁ θεὸς ἐν τῇ ἡμέρᾳ τῇ ἑβδόμῃ ἀπὸ πάντων τῶν ἔργων αὐτοῦ· (Nestle-Aland) Heb 4:4 ειρηκεν γαρ που περι της εβδομης ουτως και κατεπαυσεν ο θεος εν τη ημερα τη εβδομη απο παντων των εργων αυτου (Textus Receptus) Heb 4:4 eirhken gar pou peri thv ebdomhv outwv kai katepausen o yeov en th hmera th ebdomh apo pantwn twn ergwn autou (Byz translitr) Heb 4:4 Dixit enim in quodam loco de die septima sic: Et requievit Deus die septima ab omnibus operibus suis.(vulgate) Hebrews 4:4 For he spake in a certaine place of the seuenth day on this wise, And God did rest the seuenth day from all his workes.(Geneva) Heb 4:4 sprach er an einem Ort von dem siebenten Tag also: "Und Gott ruhte am siebenten Tage von allen seinen Werken;"(dhs) Heb 4:4 For He has spoken in a certain place of the seventh day in this way: "And God rested on the seventh day from all His works";(nkjv) ======= Hebrews 4:5 ============ Heb 4:5 and again in this passage, "THEY SHALL NOT ENTER MY REST."(nas) Heb 4:5 καὶ ἐν τούτῳ πάλιν, εἰ εἰσελεύσονται εἰς τὴν κατάπαυσίν μου. (Nestle-Aland) Heb 4:5 και εν τουτω παλιν ει εισελευσονται εις την καταπαυσιν μου (Textus Receptus) Heb 4:5 kai en toutw palin ei eiseleusontai eiv thn katapausin mou (Byz translitr) Heb 4:5 Et in isto rursum: Si introibunt in requiem meam.(vulgate) Hebrews 4:5 And in this place againe, If they shall enter into my rest.(Geneva) Heb 4:5 und hier an diesem Ort abermals: "Sie sollen nicht kommen zu meiner Ruhe."(dhs) Heb 4:5 and again in this place: "They shall not enter My rest."(nkjv) ======= Hebrews 4:6 ============ Heb 4:6 Therefore, since it remains for some to enter it, and those who formerly had good news preached to them failed to enter because of disobedience, (nas) Heb 4:6 ἐπεὶ οὗν ἀπολείπεται τινὰς εἰσελθεῖν εἰς αὐτήν, καὶ οἱ πρότερον εὐαγγελισθέντες οὐκ εἰσῆλθον δι᾽ ἀπείθειαν, (Nestle-Aland) Heb 4:6 επει ουν απολειπεται τινας εισελθειν εις αυτην και οι προτερον ευαγγελισθεντες ουκ εισηλθον δι απειθειαν (Textus Receptus) Heb 4:6 epei oun apoleipetai tinav eiselyein eiv authn kai oi proteron euaggelisyentev ouk eishlyon di apeiyeian (Byz translitr) Heb 4:6 Quoniam ergo superest introire quosdam in illam, et ii, quibus prioribus annuntiatum est, non introierunt propter incredulitatem:(vulgate) Hebrews 4:6 Seeing therefore it remaineth that some must enter thereinto, & they to whom it was first preached, entred not therein for vnbeliefes sake:(Geneva) Heb 4:6 Nachdem es nun noch vorhanden ist, daß etliche sollen zu ihr kommen, und die, denen es zuerst verkündigt ist, sind nicht dazu gekommen um des Unglaubens willen,(dhs) Heb 4:6 Since therefore it remains that some must enter it, and those to whom it was first preached did not enter because of disobedience,(nkjv) ======= Hebrews 4:7 ============ Heb 4:7 He again fixes a certain day, "Today," saying through David after so long a time just as has been said before, "TODAY IF YOU HEAR HIS VOICE, DO NOT HARDEN YOUR HEARTS."(nas) Heb 4:7 πάλιν τινὰ ὁρίζει ἡμέραν, σήμερον, ἐν δαυὶδ λέγων μετὰ τοσοῦτον χρόνον, καθὼς προείρηται, σήμερον ἐὰν τῆς φωνῆς αὐτοῦ ἀκούσητε, μὴ σκληρύνητε τὰς καρδίας ὑμῶν. (Nestle-Aland) Heb 4:7 παλιν τινα οριζει ημεραν σημερον εν δαβιδ λεγων μετα τοσουτον χρονον καθως ειρηται σημερον εαν της φωνης αυτου ακουσητε μη σκληρυνητε τας καρδιας υμων (Textus Receptus) Heb 4:7 palin tina orizei hmeran shmeron en dauid legwn meta tosouton cronon kaywv eirhtai shmeron ean thv fwnhv autou akoushte mh sklhrunhte tav kardiav umwn (Byz translitr) Heb 4:7 iterum terminat diem quemdam, Hodie, in David dicendo, post tantum temporis, sicut supra dictum est: Hodie si vocem ejus audieritis, nolite obdurare corda vestra.(vulgate) Hebrews 4:7 Againe he appointed in Dauid a certaine day, by To day, after so long a time, saying, as it is sayd, This day, if ye heare his voyce, harden not your hearts.(Geneva) Heb 4:7 bestimmt er abermals einen Tag nach solcher langen Zeit und sagt durch David: "Heute," wie gesagt ist, "so ihr seine Stimme hören werdet, so verstocket eure Herzen nicht."(dhs) Heb 4:7 again He designates a certain day, saying in David, "Today," after such a long time, as it has been said: "Today, if you will hear His voice, Do not harden your hearts."(nkjv) ======= Hebrews 4:8 ============ Heb 4:8 For if Joshua had given them rest, He would not have spoken of another day after that. (nas) Heb 4:8 εἰ γὰρ αὐτοὺς ἰησοῦς κατέπαυσεν, οὐκ ἂν περὶ ἄλλης ἐλάλει μετὰ ταῦτα ἡμέρας. (Nestle-Aland) Heb 4:8 ει γαρ αυτους ιησους κατεπαυσεν ουκ αν περι αλλης ελαλει μετα ταυτα ημερας (Textus Receptus) Heb 4:8 ei gar autouv ihsouv katepausen ouk an peri allhv elalei meta tauta hmerav (Byz translitr) Heb 4:8 Nam si eis Jesus requiem præstitisset, numquam de alia loqueretur, posthac, die.(vulgate) Hebrews 4:8 For if Iesus had giuen them rest, then would he not after this haue spoke of an other day.(Geneva) Heb 4:8 Denn so Josua hätte sie zur Ruhe gebracht, würde er nicht hernach von einem andern Tage gesagt haben.(dhs) Heb 4:8 For if Joshua had given them rest, then He would not afterward have spoken of another day.(nkjv) ======= Hebrews 4:9 ============ Heb 4:9 So there remains a Sabbath rest for the people of God. (nas) Heb 4:9 ἄρα ἀπολείπεται σαββατισμὸς τῶ λαῶ τοῦ θεοῦ· (Nestle-Aland) Heb 4:9 αρα απολειπεται σαββατισμος τω λαω του θεου (Textus Receptus) Heb 4:9 ara apoleipetai sabbatismov tw law tou yeou (Byz translitr) Heb 4:9 Itaque relinquitur sabbatismus populo Dei.(vulgate) Hebrews 4:9 There remaineth therefore a rest to the people of God.(Geneva) Heb 4:9 Darum ist noch eine Ruhe vorhanden dem Volke Gottes.(dhs) Heb 4:9 There remains therefore a rest for the people of God.(nkjv) ======= Hebrews 4:10 ============ Heb 4:10 For the one who has entered His rest has himself also rested from his works, as God did from His. (nas) Heb 4:10 ὁ γὰρ εἰσελθὼν εἰς τὴν κατάπαυσιν αὐτοῦ καὶ αὐτὸς κατέπαυσεν ἀπὸ τῶν ἔργων αὐτοῦ ὥσπερ ἀπὸ τῶν ἰδίων ὁ θεός. (Nestle-Aland) Heb 4:10 ο γαρ εισελθων εις την καταπαυσιν αυτου και αυτος κατεπαυσεν απο των εργων αυτου ωσπερ απο των ιδιων ο θεος (Textus Receptus) Heb 4:10 o gar eiselywn eiv thn katapausin autou kai autov katepausen apo twn ergwn autou wsper apo twn idiwn o yeov (Byz translitr) Heb 4:10 Qui enim ingressus est in requiem ejus, etiam ipse requievit ab operibus suis, sicut a suis Deus.(vulgate) Hebrews 4:10 For he that is entred into his rest, hath also ceased from his owne works, as God did from his.(Geneva) Heb 4:10 Denn wer zu seiner Ruhe gekommen ist, der ruht auch von seinen Werken gleichwie Gott von seinen.(dhs) Heb 4:10 For he who has entered His rest has himself also ceased from his works as God did from His.(nkjv) ======= Hebrews 4:11 ============ Heb 4:11 Therefore let us be diligent to enter that rest, so that no one will fall, through following the same example of disobedience. (nas) Heb 4:11 σπουδάσωμεν οὗν εἰσελθεῖν εἰς ἐκείνην τὴν κατάπαυσιν, ἵνα μὴ ἐν τῶ αὐτῶ τις ὑποδείγματι πέσῃ τῆς ἀπειθείας. (Nestle-Aland) Heb 4:11 σπουδασωμεν ουν εισελθειν εις εκεινην την καταπαυσιν ινα μη εν τω αυτω τις υποδειγματι πεση της απειθειας (Textus Receptus) Heb 4:11 spoudaswmen oun eiselyein eiv ekeinhn thn katapausin ina mh en tw autw tiv upodeigmati pesh thv apeiyeiav (Byz translitr) Heb 4:11 Festinemus ergo ingredi in illam requiem: ut ne in idipsum quis incidat incredulitatis exemplum.(vulgate) Hebrews 4:11 Let vs studie therefore to enter into that rest, lest any man fall after the same ensample of disobedience.(Geneva) Heb 4:11 So lasset uns nun Fleiß tun, einzukommen zu dieser Ruhe, auf daß nicht jemand falle in dasselbe Beispiel des Unglaubens.(dhs) Heb 4:11 Let us therefore be diligent to enter that rest, lest anyone fall according to the same example of disobedience.(nkjv) ======= Hebrews 4:12 ============ Heb 4:12 For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart. (nas) Heb 4:12 ζῶν γὰρ ὁ λόγος τοῦ θεοῦ καὶ ἐνεργὴς καὶ τομώτερος ὑπὲρ πᾶσαν μάχαιραν δίστομον καὶ διϊκνούμενος ἄχρι μερισμοῦ ψυχῆς καὶ πνεύματος, ἁρμῶν τε καὶ μυελῶν, καὶ κριτικὸς ἐνθυμήσεων καὶ ἐννοιῶν καρδίας· (Nestle-Aland) Heb 4:12 ζων γαρ ο λογος του θεου και ενεργης και τομωτερος υπερ πασαν μαχαιραν διστομον και διικνουμενος αχρι μερισμου ψυχης τε και πνευματος αρμων τε και μυελων και κριτικος ενθυμησεων και εννοιων καρδιας (Textus Receptus) Heb 4:12 zwn gar o logov tou yeou kai energhv kai tomwterov uper pasan macairan distomon kai diiknoumenov acri merismou quchv te kai pneumatov armwn te kai muelwn kai kritikov enyumhsewn kai ennoiwn kardiav (Byz translitr) Heb 4:12 Vivus est enim sermo Dei, et efficax et penetrabilior omni gladio ancipiti: et pertingens usque ad divisionem animæ ac spiritus: compagum quoque ac medullarum, et discretor cogitationum et intentionum cordis.(vulgate) Hebrews 4:12 For the worde of God is liuely, and mightie in operation, & sharper then any two edged sword, and entreth through, euen vnto the diuiding asunder of the soule and the spirit, and of the ioints, and the marow, and is a discerner of the thoughtes, and the intents of the heart.(Geneva) Heb 4:12 Denn das Wort Gottes ist lebendig und kräftig und schärfer denn kein zweischneidig Schwert, und dringt durch, bis daß es scheidet Seele und Geist, auch Mark und Bein, und ist ein Richter der Gedanken und Sinne des Herzens.(dhs) Heb 4:12 For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart.(nkjv) ======= Hebrews 4:13 ============ Heb 4:13 And there is no creature hidden from His sight, but all things are open and laid bare to the eyes of Him with whom we have to do. (nas) Heb 4:13 καὶ οὐκ ἔστιν κτίσις ἀφανὴς ἐνώπιον αὐτοῦ, πάντα δὲ γυμνὰ καὶ τετραχηλισμένα τοῖς ὀφθαλμοῖς αὐτοῦ, πρὸς ὃν ἡμῖν ὁ λόγος. (Nestle-Aland) Heb 4:13 και ουκ εστιν κτισις αφανης ενωπιον αυτου παντα δε γυμνα και τετραχηλισμενα τοις οφθαλμοις αυτου προς ον ημιν ο λογος (Textus Receptus) Heb 4:13 kai ouk estin ktisiv afanhv enwpion autou panta de gumna kai tetrachlismena toiv ofyalmoiv autou prov on hmin o logov (Byz translitr) Heb 4:13 Et non est ulla creatura invisibilis in conspectu ejus: omnia autem nuda et aperta sunt oculis ejus, ad quem nobis sermo.~(vulgate) Hebrews 4:13 Neither is there any creature, which is not manifest in his sight: but all things are naked and open vnto his eyes, with whome we haue to doe.(Geneva) Heb 4:13 Und keine Kreatur ist vor ihm unsichtbar, es ist aber alles bloß und entdeckt vor seinen Augen. Von dem reden wir.(dhs) Heb 4:13 And there is no creature hidden from His sight, but all things are naked and open to the eyes of Him to whom we must give account.(nkjv) ======= Hebrews 4:14 ============ Heb 4:14 Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. (nas) Heb 4:14 ἔχοντες οὗν ἀρχιερέα μέγαν διεληλυθότα τοὺς οὐρανούς, ἰησοῦν τὸν υἱὸν τοῦ θεοῦ, κρατῶμεν τῆς ὁμολογίας· (Nestle-Aland) Heb 4:14 εχοντες ουν αρχιερεα μεγαν διεληλυθοτα τους ουρανους ιησουν τον υιον του θεου κρατωμεν της ομολογιας (Textus Receptus) Heb 4:14 econtev oun arcierea megan dielhluyota touv ouranouv ihsoun ton uion tou yeou kratwmen thv omologiav (Byz translitr) Heb 4:14 Habentes ergo pontificem magnum qui penetravit cælos, Jesum Filium Dei, teneamus confessionem.(vulgate) Hebrews 4:14 Seeing then that wee haue a great hie Priest, which is entred into heauen, euen Iesus the Sonne of God, let vs holde fast our profession.(Geneva) Heb 4:14 Dieweil wir denn einen großen Hohenpriester haben, Jesum, den Sohn Gottes, der gen Himmel gefahren ist, so lasset uns halten an dem Bekenntnis.(dhs) Heb 4:14 Seeing then that we have a great High Priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession.(nkjv) ======= Hebrews 4:15 ============ Heb 4:15 For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin. (nas) Heb 4:15 οὐ γὰρ ἔχομεν ἀρχιερέα μὴ δυνάμενον συμπαθῆσαι ταῖς ἀσθενείαις ἡμῶν, πεπειρασμένον δὲ κατὰ πάντα καθ᾽ ὁμοιότητα χωρὶς ἁμαρτίας. (Nestle-Aland) Heb 4:15 ου γαρ εχομεν αρχιερεα μη δυναμενον συμπαθησαι ταις ασθενειαις ημων {VAR1: πεπειραμενον } {VAR2: πεπειρασμενον } δε κατα παντα καθ ομοιοτητα χωρις αμαρτιας (Textus Receptus) Heb 4:15 ou gar ecomen arcierea mh dunamenon sumpayhsai taiv asyeneiaiv hmwn pepeiramenon de kata panta kay omoiothta cwriv amartiav (Byz translitr) Heb 4:15 Non enim habemus pontificem qui non possit compati infirmitatibus nostris: tentatum autem per omnia pro similitudine absque peccato.(vulgate) Hebrews 4:15 For we haue not an hie Priest, which can not be touched with the feeling of our infirmities, but was in all things tempted in like sort, yet without sinne.(Geneva) Heb 4:15 Denn wir haben nicht einen Hohenpriester, der nicht könnte Mitleiden haben mit unsern Schwachheiten, sondern der versucht ist allenthalben gleichwie wir, doch ohne Sünde.(dhs) Heb 4:15 For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin.(nkjv) ======= Hebrews 4:16 ============ Heb 4:16 Therefore let us draw near with confidence to the throne of grace, so that we may receive mercy and find grace to help in time of need. (nas) Heb 4:16 προσερχώμεθα οὗν μετὰ παρρησίας τῶ θρόνῳ τῆς χάριτος, ἵνα λάβωμεν ἔλεος καὶ χάριν εὕρωμεν εἰς εὔκαιρον βοήθειαν. (Nestle-Aland) Heb 4:16 προσερχωμεθα ουν μετα παρρησιας τω θρονω της χαριτος ινα λαβωμεν ελεον και χαριν ευρωμεν εις ευκαιρον βοηθειαν (Textus Receptus) Heb 4:16 prosercwmeya oun meta parrhsiav tw yronw thv caritov ina labwmen eleon kai carin eurwmen eiv eukairon bohyeian (Byz translitr) Heb 4:16 Adeamus ergo cum fiducia ad thronum gratiæ: ut misericordiam consequamur, et gratiam inveniamus in auxilio opportuno.(vulgate) Hebrews 4:16 Let vs therefore goe boldly vnto ye throne of grace, that we may receiue mercy, and finde grace to helpe in time of neede.(Geneva) Heb 4:16 Darum laßt uns hinzutreten mit Freudigkeit zu dem Gnadenstuhl, auf daß wir Barmherzigkeit empfangen und Gnade finden auf die Zeit, wenn uns Hilfe not sein wird.(dhs) Heb 4:16 Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.(nkjv) ======= Hebrews 5:1 ============ Heb 5:1 For every high priest taken from among men is appointed on behalf of men in things pertaining to God, in order to offer both gifts and sacrifices for sins; (nas) Heb 5:1 πᾶς γὰρ ἀρχιερεὺς ἐξ ἀνθρώπων λαμβανόμενος ὑπὲρ ἀνθρώπων καθίσταται τὰ πρὸς τὸν θεόν, ἵνα προσφέρῃ δῶρά τε καὶ θυσίας ὑπὲρ ἁμαρτιῶν, (Nestle-Aland) Heb 5:1 πας γαρ αρχιερευς εξ ανθρωπων λαμβανομενος υπερ ανθρωπων καθισταται τα προς τον θεον ινα προσφερη δωρα τε και θυσιας υπερ αμαρτιων (Textus Receptus) Heb 5:1 pav gar arciereuv ex anyrwpwn lambanomenov uper anyrwpwn kayistatai ta prov ton yeon ina prosferh dwra te kai yusiav uper amartiwn (Byz translitr) Heb 5:1 Omnis namque pontifex ex hominibus assumptus, pro hominibus constituitur in iis quæ sunt ad Deum, ut offerat dona, et sacrificia pro peccatis:(vulgate) Hebrews 5:1 For euery hie Priest is taken from among men, and is ordeined for men, in things pertaining to God, that he may offer both giftes and sacrifices for sinnes,(Geneva) Heb 5:1 Denn ein jeglicher Hoherpriester, der aus den Menschen genommen wird, der wird gesetzt für die Menschen gegen Gott, auf daß er opfere Gaben und Opfer für die Sünden;(dhs) Heb 5:1 For every high priest taken from among men is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.(nkjv) |
"Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved." |