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======= Titus 1:1 ============
Tit 1:1 Paul, a bond-servant of God and an apostle of Jesus Christ, for the faith of those chosen of God and the knowledge of the truth which is according to godliness,(NASB-1995)
Tit 1:1 Pavl the seruaunt of God, and an Apostle off Iesus Christ, to preach the faith off Gods electe, and the knowlege of ye trueth, which ledeth vnto godlynes,(Coverdale-1535)
Tit 1:1 Paul a seruaunt of God, and an Apostle of Iesus Christ, according to the faith of Gods elect, and the acknowledging of the trueth, which is according vnto godlines,(Geneva-1560)
Tit 1:1 Paul a seruaunt of God, & an Apostle of Iesus Christe, according to the fayth of Gods elect, & the knowledge of ye trueth, whiche is after godlynesse,(Bishops-1568)
Tit 1:1 Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is after godliness;(KJV-1611)
Tit 1:1 Paul, bondman of God, and apostle of Jesus Christ according to [the] faith of God's elect, and knowledge of [the] truth which [is] according to piety;(Darby-1890)
Tit 1:1 Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the knowledge of the truth which is according to godliness,(ASV-1901)
Tit 1:1 Paul, a servant of God and an apostle of Jesus Christ for the faith of God's elect and their knowledge of the truth that leads to godliness,(Berean-2021)
Tit 1:1 Paulus servus Dei, Apostolus autem Jesu Christi secundum fidem electorum Dei, et agnitionem veritatis, quæ secundum pietatem est(Latin-405AD)
Tit 1:1 Paulus, ein Knecht Gottes und ein Apostel Jesu Christi, nach dem Glauben der Auserwählten Gottes und der Erkenntnis der Wahrheit zur Gottseligkeit,(Luther-1545)
Tit 1:1 παῦλος δοῦλος θεοῦ, ἀπόστολος δὲ ἰησοῦ χριστοῦ κατὰ πίστιν ἐκλεκτῶν θεοῦ καὶ ἐπίγνωσιν ἀληθείας τῆς κατ᾽ εὐσέβειαν(Nestle-Aland-1979)
Tit 1:1 Paul, a bondservant of God and an apostle of Jesus Christ, according to the faith of God's elect and the acknowledgment of the truth which accords with godliness,(NKJV-1982)
======= Titus 1:2 ============
Tit 1:2 in the hope of eternal life, which God, who cannot lie, promised long ages ago,(NASB-1995)
Tit 1:2 vpon the hope of eternall life: which God that can not lye hath promysed before the tymes of the worlde:(Coverdale-1535)
Tit 1:2 Vnto the hope of eternall life, which God that cannot lie, hath promised before the world began:(Geneva-1560)
Tit 1:2 In the hope of eternall lyfe, which God that can not lye, promised before the worlde began:(Bishops-1568)
Tit 1:2 In hope of eternal life, which God, that cannot lie, promised before the world began;(KJV-1611)
Tit 1:2 in [the] hope of eternal life, which God, who cannot lie, promised before the ages of time,(Darby-1890)
Tit 1:2 in hope of eternal life, which God, who cannot lie, promised before times eternal;(ASV-1901)
Tit 1:2 in the hope of eternal life, which God, who cannot lie, promised before time began.(Berean-2021)
Tit 1:2 in spem vitæ æternæ, quam promisit qui non mentitur, Deus, ante tempora sæcularia:(Latin-405AD)
Tit 1:2 auf Hoffnung des ewigen Lebens, welches verheißen hat, der nicht lügt, Gott, vor den Zeiten der Welt,(Luther-1545)
Tit 1:2 ἐπ᾽ ἐλπίδι ζωῆς αἰωνίου, ἣν ἐπηγγείλατο ὁ ἀψευδὴς θεὸς πρὸ χρόνων αἰωνίων,(Nestle-Aland-1979)
Tit 1:2 in hope of eternal life which God, who cannot lie, promised before time began,(NKJV-1982)
======= Titus 1:3 ============
Tit 1:3 but at the proper time manifested, even His word, in the proclamation with which I was entrusted according to the commandment of God our Savior,(NASB-1995)
Tit 1:3 but at his tyme hath opened his worde thorow preachinge, which is commytted vnto me acordinge to the commaundemet of God oure Sauioure.(Coverdale-1535)
Tit 1:3 But hath made his worde manifest in due time through the preaching, which is committed vnto me, according to the commandement of God our Sauiour:(Geneva-1560)
Tit 1:3 But hath made manifest his worde, at ye time appoynted through preaching, which is committed vnto me, according to the ordinaunce of God our sauiour:(Bishops-1568)
Tit 1:3 But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;(KJV-1611)
Tit 1:3 but has manifested in its own due season his word, in [the] proclamation with which *I* have been entrusted, according to [the] commandment of our Saviour God;(Darby-1890)
Tit 1:3 but in his own seasons manifested his word in the message, wherewith I was intrusted according to the commandment of God our Saviour;(ASV-1901)
Tit 1:3 In His own time He has made His word evident in the proclamation entrusted to me by the command of God our Savior.(Berean-2021)
Tit 1:3 manifestavit autem temporibus suis verbum suum in prædicatione, quæ credita est mihi secundum præceptum Salvatoris nostri Dei:(Latin-405AD)
Tit 1:3 aber zu seiner Zeit hat er offenbart sein Wort durch die Predigt, die mir vertrauet ist nach dem Befehl Gottes, unsers Heilandes,(Luther-1545)
Tit 1:3 ἐφανέρωσεν δὲ καιροῖς ἰδίοις τὸν λόγον αὐτοῦ ἐν κηρύγματι ὃ ἐπιστεύθην ἐγὼ κατ᾽ ἐπιταγὴν τοῦ σωτῆρος ἡμῶν θεοῦ,(Nestle-Aland-1979)
Tit 1:3 but has in due time manifested His word through preaching, which was committed to me according to the commandment of God our Savior;(NKJV-1982)
======= Titus 1:4 ============
Tit 1:4 To Titus, my true child in a common faith: Grace and peace from God the Father and Christ Jesus our Savior.(NASB-1995)
Tit 1:4 Vnto Titus my naturall sonne after ye comen faith. Grace, mercy, and peace from God the father, and fro the LORDE Iesu Christ oure Sauioure.(Coverdale-1535)
Tit 1:4 To Titus my naturall sonne according to the common faith, Grace, mercie and peace from God the Father, and from the Lorde Iesus Christ our Sauiour.(Geneva-1560)
Tit 1:4 To Titus a natural sonne after the common fayth: Grace, mercie, peace, from God the father, and the Lorde Iesus Christe our sauiour.(Bishops-1568)
Tit 1:4 To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour.(KJV-1611)
Tit 1:4 to Titus, my own child according to [the] faith common [to us]: Grace and peace from God [the] Father, and Christ Jesus our Saviour.(Darby-1890)
Tit 1:4 to Titus, my true child after a common faith: Grace and peace from God the Father and Christ Jesus our Saviour.(ASV-1901)
Tit 1:4 To Titus, my true child in our common faith: Grace and peace from God the Father and Christ Jesus our Savior.(Berean-2021)
Tit 1:4 Tito dilecto filio secundum communem fidem, gratia, et pax a Deo Patre, et Christo Jesu Salvatore nostro.~(Latin-405AD)
Tit 1:4 dem Titus, meinem rechtschaffenen Sohn nach unser beider Glauben: Gnade, Barmherzigkeit, Friede von Gott, dem Vater, und dem HERRN Jesus Christus, unserm Heiland!(Luther-1545)
Tit 1:4 τίτῳ γνησίῳ τέκνῳ κατὰ κοινὴν πίστιν· χάρις καὶ εἰρήνη ἀπὸ θεοῦ πατρὸς καὶ χριστοῦ ἰησοῦ τοῦ σωτῆρος ἡμῶν.(Nestle-Aland-1979)
Tit 1:4 To Titus, a true son in our common faith: Grace, mercy, and peace from God the Father and the Lord Jesus Christ our Savior.(NKJV-1982)
======= Titus 1:5 ============
Tit 1:5 For this reason I left you in Crete, that you would set in order what remains and appoint elders in every city as I directed you,(NASB-1995)
Tit 1:5 For this cause left I the in Creta, that thou shuldest perfourme that which was lackynge, and shuldest ordeyne Elders in euery cite, as I appoynted ye.(Coverdale-1535)
Tit 1:5 For this cause left I thee in Creta, that thou shouldest continue to redresse the thinges that remaine, and shouldest ordeine Elders in euery citie, as I appointed thee,(Geneva-1560)
Tit 1:5 For this cause left I thee in Creta, that thou shouldest refourme ye thynges that are left, and ordayne elders in euerye citie, as I had appoynted thee:(Bishops-1568)
Tit 1:5 For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:(KJV-1611)
Tit 1:5 For this cause I left thee in Crete, that thou mightest go on to set right what remained [unordered], and establish elders in each city, as *I* had ordered thee:(Darby-1890)
Tit 1:5 For this cause left I thee in Crete, that thou shouldest set in order the things that were wanting, and appoint elders in every city, as I gave thee charge;(ASV-1901)
Tit 1:5 The reason I left you in Crete was that you would set in order what was unfinished and appoint elders in every town, as I directed you.(Berean-2021)
Tit 1:5 Hujus rei gratia reliqui te Cretæ, ut ea quæ desunt, corrigas, et constituas per civitates presbyteros, sicut et ego disposui tibi,(Latin-405AD)
Tit 1:5 Derhalben ließ ich dich in Kreta, daß du solltest vollends ausrichten, was ich gelassen habe, und besetzen die Städte hin und her mit Ältesten, wie ich dir befohlen haben;(Luther-1545)
Tit 1:5 τούτου χάριν ἀπέλιπόν σε ἐν κρήτῃ, ἵνα τὰ λείποντα ἐπιδιορθώσῃ καὶ καταστήσῃς κατὰ πόλιν πρεσβυτέρους, ὡς ἐγώ σοι διεταξάμην,(Nestle-Aland-1979)
Tit 1:5 For this reason I left you in Crete, that you should set in order the things that are lacking, and appoint elders in every city as I commanded you--(NKJV-1982)
======= Titus 1:6 ============
Tit 1:6 namely, if any man is above reproach, the husband of one wife, having children who believe, not accused of dissipation or rebellion.(NASB-1995)
Tit 1:6 Yf eny be blamelesse, the hussbande of one wife, hauynge faithfull children, which are not slaundred or ryote, nether are dishobedient.(Coverdale-1535)
Tit 1:6 If any be vnreproueable, the husbande of one wife, hauing faithfull children, which are not slandered of riot, neither are disobedient.(Geneva-1560)
Tit 1:6 If any be blamelesse, the husbande of one wyfe, hauyng faythfull chyldren, not accusable of riote, or vntractable.(Bishops-1568)
Tit 1:6 If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.(KJV-1611)
Tit 1:6 if any one be free from all charge [against him], husband of one wife, having believing children not accused of excess or unruly.(Darby-1890)
Tit 1:6 if any man is blameless, the husband of one wife, having children that believe, who are not accused of riot or unruly.(ASV-1901)
Tit 1:6 An elder must be blameless, the husband of but one wife, having children who are believers and who are not open to accusation of indiscretion or insubordination.(Berean-2021)
Tit 1:6 si quis sine crimine est, unius uxoris vir, filios habens fideles, non in accusatione luxuriæ, aut non subditos.(Latin-405AD)
Tit 1:6 wo einer ist untadelig, eines Weibes Mann, der gläubige Kinder habe, nicht berüchtigt, daß sie Schwelger und ungehorsam sind.(Luther-1545)
Tit 1:6 εἴ τίς ἐστιν ἀνέγκλητος, μιᾶς γυναικὸς ἀνήρ, τέκνα ἔχων πιστά, μὴ ἐν κατηγορίᾳ ἀσωτίας ἢ ἀνυπότακτα.(Nestle-Aland-1979)
Tit 1:6 if a man is blameless, the husband of one wife, having faithful children not accused of dissipation or insubordination.(NKJV-1982)
======= Titus 1:7 ============
Tit 1:7 For the overseer must be above reproach as God's steward, not self-willed, not quick-tempered, not addicted to wine, not pugnacious, not fond of sordid gain,(NASB-1995)
Tit 1:7 For a Bisshoppe must be blamelesse, as the stewarde of God: not wylfull, not angrye, not geuen vnto moch wyne, no fyghter, not gredye of filthye lucre:(Coverdale-1535)
Tit 1:7 For a Bishop must bee vnreproueable, as Gods steward, not froward, not angrie, not giuen to wine, no striker, not giuen to filthie lucre,(Geneva-1560)
Tit 1:7 For a bishop must be blamelesse, as the stewarde of God: not stubborne, not angry, not geuen to wyne, no striker, not geuen to filthie lucre:(Bishops-1568)
Tit 1:7 For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;(KJV-1611)
Tit 1:7 For the overseer must be free from all charge [against him] as God's steward; not headstrong, not passionate, not disorderly through wine, not a striker, not seeking gain by base means;(Darby-1890)
Tit 1:7 For the bishop must be blameless, as God's steward; not self-willed, not soon angry, no brawler, no striker, not greedy of filthy lucre;(ASV-1901)
Tit 1:7 As God's steward, an overseer must be above reproach--not self-absorbed, not quick-tempered, not given to drunkenness, not violent, not greedy for money.(Berean-2021)
Tit 1:7 Oportet enim episcopum sine crimine esse, sicut Dei dispensatorem: non superbum, non iracundum, non vinolentum, non percussorem, non turpis lucri cupidum:(Latin-405AD)
Tit 1:7 Denn ein Bischof soll untadelig sein als ein Haushalter Gottes, nicht eigensinnig, nicht zornig, nicht ein Weinsäufer, nicht raufen, nicht unehrliche Hantierung treiben;(Luther-1545)
Tit 1:7 δεῖ γὰρ τὸν ἐπίσκοπον ἀνέγκλητον εἶναι ὡς θεοῦ οἰκονόμον, μὴ αὐθάδη, μὴ ὀργίλον, μὴ πάροινον, μὴ πλήκτην, μὴ αἰσχροκερδῆ,(Nestle-Aland-1979)
Tit 1:7 For a bishop must be blameless, as a steward of God, not self-willed, not quick-tempered, not given to wine, not violent, not greedy for money,(NKJV-1982)
======= Titus 1:8 ============
Tit 1:8 but hospitable, loving what is good, sensible, just, devout, self-controlled,(NASB-1995)
Tit 1:8 but harbarous, one that loueth goodnes, sober mynded, righteous, holy, temperate,(Coverdale-1535)
Tit 1:8 But harberous, one that loueth goodnesse, wise, righteous, holy, temperate,(Geneva-1560)
Tit 1:8 But a louer of hospitalitie, a louer of goodnes, sober, ryghteous, godly, temperate,(Bishops-1568)
Tit 1:8 But a lover of hospitality, a lover of good men, sober, just, holy, temperate;(KJV-1611)
Tit 1:8 but hospitable, a lover of goodness, discreet, just, pious, temperate,(Darby-1890)
Tit 1:8 but given to hospitality, a lover of good, sober-minded, just, holy, self-controlled;(ASV-1901)
Tit 1:8 Instead, he must be hospitable, a lover of good, self-controlled, upright, holy, and disciplined.(Berean-2021)
Tit 1:8 sed hospitalem, benignum, sobrium, justum, sanctum, continentem,(Latin-405AD)
Tit 1:8 sondern gastfrei, gütig, züchtig, gerecht, heilig, keusch,(Luther-1545)
Tit 1:8 ἀλλὰ φιλόξενον, φιλάγαθον, σώφρονα, δίκαιον, ὅσιον, ἐγκρατῆ,(Nestle-Aland-1979)
Tit 1:8 but hospitable, a lover of what is good, sober-minded, just, holy, self-controlled,(NKJV-1982)
======= Titus 1:9 ============
Tit 1:9 holding fast the faithful word which is in accordance with the teaching, so that he will be able both to exhort in sound doctrine and to refute those who contradict.(NASB-1995)
Tit 1:9 and soch one as cleueth vnto the true worde of doctryne: that he maye be able to exhorte with wholsome lernynge, & to improue them that saye agaynst it.(Coverdale-1535)
Tit 1:9 Holding fast that faithfull worde according to doctrine, that he also may bee able to exhort with wholesome doctrine, and conuince them that say against it.(Geneva-1560)
Tit 1:9 Holdyng fast the faythfull worde, which is accordyng to doctrine, that he may be able both to exhort in wholsome doctrine, and to improue them that say agaynst it.(Bishops-1568)
Tit 1:9 Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.(KJV-1611)
Tit 1:9 clinging to the faithful word according to the doctrine taught, that he may be able both to encourage with sound teaching and refute gainsayers.(Darby-1890)
Tit 1:9 holding to the faithful word which is according to the teaching, that he may be able to exhort in the sound doctrine, and to convict the gainsayers.(ASV-1901)
Tit 1:9 He must hold firmly to the faithful word as it was taught, so that he can encourage others by sound teaching and refute those who contradict it.(Berean-2021)
Tit 1:9 amplectentem eum, qui secundum doctrinam est, fidelem sermonem: ut potens sit exhortari in doctrina sana, et eos qui contradicunt, arguere.~(Latin-405AD)
Tit 1:9 und haltend ob dem Wort, das gewiß ist, und lehrhaft, auf daß er mächtig sei, zu ermahnen durch die heilsame Lehre und zu strafen die Widersprecher.(Luther-1545)
Tit 1:9 ἀντεχόμενον τοῦ κατὰ τὴν διδαχὴν πιστοῦ λόγου, ἵνα δυνατὸς ᾖ καὶ παρακαλεῖν ἐν τῇ διδασκαλίᾳ τῇ ὑγιαινούσῃ καὶ τοὺς ἀντιλέγοντας ἐλέγχειν.(Nestle-Aland-1979)
Tit 1:9 holding fast the faithful word as he has been taught, that he may be able, by sound doctrine, both to exhort and convict those who contradict.(NKJV-1982)
======= Titus 1:10 ============
Tit 1:10 For there are many rebellious men, empty talkers and deceivers, especially those of the circumcision,(NASB-1995)
Tit 1:10 For there are many dishobedient, and talkers of vanite, and disceauers of myndes: namely they of the circucision,(Coverdale-1535)
Tit 1:10 For there are many disobedient & vaine talkers and deceiuers of mindes, chiefly they of the Circumcision,(Geneva-1560)
Tit 1:10 For there are many vnruly, and vayne talkers, and deceauers of myndes, specially they that are of ye circumcision,(Bishops-1568)
Tit 1:10 For there are many unruly and vain talkers and deceivers, specially they of the circumcision:(KJV-1611)
Tit 1:10 For there are many and disorderly vain speakers and deceivers of people's minds, specially those of [the] circumcision,(Darby-1890)
Tit 1:10 For there are many unruly men, vain talkers and deceivers, specially they of the circumcision,(ASV-1901)
Tit 1:10 For many are rebellious and full of empty talk and deception, especially those of the circumcision,(Berean-2021)
Tit 1:10 Sunt enim multi etiam inobedientes, vaniloqui, et seductores: maxime qui de circumcisione sunt:(Latin-405AD)
Tit 1:10 Denn es sind viel freche und unnütze Schwätzer und Verführer, sonderlich die aus den Juden,(Luther-1545)
Tit 1:10 εἰσὶν γὰρ πολλοὶ [καὶ] ἀνυπότακτοι, ματαιολόγοι καὶ φρεναπάται, μάλιστα οἱ ἐκ τῆς περιτομῆς,(Nestle-Aland-1979)
Tit 1:10 For there are many insubordinate, both idle talkers and deceivers, especially those of the circumcision,(NKJV-1982)
======= Titus 1:11 ============
Tit 1:11 who must be silenced because they are upsetting whole families, teaching things they should not teach for the sake of sordid gain.(NASB-1995)
Tit 1:11 whose mouthes must be stopped: which peruerte whole houses, teachinge thinges which they oughte not, because of filthye lucre.(Coverdale-1535)
Tit 1:11 Whose mouthes must bee stopped, which subuert whole houses, teaching things, which they ought not, for filthie lucres sake.(Geneva-1560)
Tit 1:11 Whose mouthes must be stopped, which subuert whole houses, teachyng thynges which they ought not, for fylthie lucre sake.(Bishops-1568)
Tit 1:11 Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.(KJV-1611)
Tit 1:11 who must have their mouths stopped, who subvert whole houses, teaching things which ought not [to be taught] for the sake of base gain.(Darby-1890)
Tit 1:11 whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for filthy lucre's sake.(ASV-1901)
Tit 1:11 who must be silenced. For the sake of dishonorable gain, they undermine entire households and teach things they should not.(Berean-2021)
Tit 1:11 quos oportet redargui: qui universas domos subvertunt, docentes quæ non oportet, turpis lucri gratia.(Latin-405AD)
Tit 1:11 welchen man muß das Maul stopfen, die da ganze Häuser verkehren und lehren, was nicht taugt, um schändlichen Gewinns willen.(Luther-1545)
Tit 1:11 οὓς δεῖ ἐπιστομίζειν, οἵτινες ὅλους οἴκους ἀνατρέπουσιν διδάσκοντες ἃ μὴ δεῖ αἰσχροῦ κέρδους χάριν.(Nestle-Aland-1979)
Tit 1:11 whose mouths must be stopped, who subvert whole households, teaching things which they ought not, for the sake of dishonest gain.(NKJV-1982)
======= Titus 1:12 ============
Tit 1:12 One of themselves, a prophet of their own, said, "Cretans are always liars, evil beasts, lazy gluttons."(NASB-1995)
Tit 1:12 One of them selues euen their awne prophet, sayde: The Cretayns are alwayes lyars, euell beestes, and slowe belies.(Coverdale-1535)
Tit 1:12 One of themselues, euen one of their owne prophets said, The Cretians are alwaies liars, euill beastes, slowe bellies.(Geneva-1560)
Tit 1:12 One of them selues euen a prophete of their owne, sayde: The Crettans are alwayes lyers, euyll beastes, slowe bellyes.(Bishops-1568)
Tit 1:12 One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies.(KJV-1611)
Tit 1:12 One of themselves, a prophet of their own, has said, Cretans are always liars, evil wild beasts, lazy gluttons.(Darby-1890)
Tit 1:12 One of themselves, a prophet of their own, said, Cretans are always liars, evil beasts, idle gluttons.(ASV-1901)
Tit 1:12 As one of their own prophets has said, "Cretans are always liars, evil beasts, lazy gluttons."(Berean-2021)
Tit 1:12 Dixit quidam ex illis, proprius ipsorum propheta: Cretenses semper mendaces, malæ bestiæ, ventres pigri.(Latin-405AD)
Tit 1:12 Es hat einer aus ihnen gesagt, ihr eigener Prophet: "Die Kreter sind immer Lügner, böse Tiere und faule Bäuche."(Luther-1545)
Tit 1:12 εἶπέν τις ἐξ αὐτῶν, ἴδιος αὐτῶν προφήτης, κρῆτες ἀεὶ ψεῦσται, κακὰ θηρία, γαστέρες ἀργαί.(Nestle-Aland-1979)
Tit 1:12 One of them, a prophet of their own, said, "Cretans are always liars, evil beasts, lazy gluttons."(NKJV-1982)
======= Titus 1:13 ============
Tit 1:13 This testimony is true. For this reason reprove them severely so that they may be sound in the faith,(NASB-1995)
Tit 1:13 This witnesse is true. Wherfore rebuke them sharply, yt they maye be sounde in the faith,(Coverdale-1535)
Tit 1:13 This witnesse is true: wherefore conuince them sharply, that they may be sound in ye faith,(Geneva-1560)
Tit 1:13 This witnesse is true: wherfore rebuke them sharpely that they may be founde in the fayth,(Bishops-1568)
Tit 1:13 This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;(KJV-1611)
Tit 1:13 This testimony is true; for which cause rebuke them severely, that they may be sound in the faith,(Darby-1890)
Tit 1:13 This testimony is true. For which cause reprove them sharply, that they may be sound in the faith,(ASV-1901)
Tit 1:13 This testimony is true. Therefore rebuke them sternly, so that they will be sound in the faith(Berean-2021)
Tit 1:13 Testimonium hoc verum est. Quam ob causam increpa illos dure, ut sani sint in fide,(Latin-405AD)
Tit 1:13 Dies Zeugnis ist wahr. Um der Sache willen strafe sie scharf, auf daß sie gesund seien im Glauben(Luther-1545)
Tit 1:13 ἡ μαρτυρία αὕτη ἐστὶν ἀληθής. δι᾽ ἣν αἰτίαν ἔλεγχε αὐτοὺς ἀποτόμως, ἵνα ὑγιαίνωσιν ἐν τῇ πίστει,(Nestle-Aland-1979)
Tit 1:13 This testimony is true. Therefore rebuke them sharply, that they may be sound in the faith,(NKJV-1982)
======= Titus 1:14 ============
Tit 1:14 not paying attention to Jewish myths and commandments of men who turn away from the truth.(NASB-1995)
Tit 1:14 and not to take hede vnto Iewes fables and commaundementes of men, which turne them awaye from the trueth.(Coverdale-1535)
Tit 1:14 And not taking heede to Iewish fables and commaundements of men, that turne away from the trueth.(Geneva-1560)
Tit 1:14 Not takyng heede to Iewes fables and comaundementes of men, turnyng from the trueth.(Bishops-1568)
Tit 1:14 Not giving heed to Jewish fables, and commandments of men, that turn from the truth.(KJV-1611)
Tit 1:14 not turning [their] minds to Jewish fables and commandments of men turning away from the truth.(Darby-1890)
Tit 1:14 not giving heed to Jewish fables, and commandments of men who turn away from the truth.(ASV-1901)
Tit 1:14 and will pay no attention to Jewish myths or to the commands of men who have rejected the truth.(Berean-2021)
Tit 1:14 non intendentes judaicis fabulis, et mandatis hominum, aversantium se a veritate.(Latin-405AD)
Tit 1:14 und nicht achten auf die jüdischen Fabeln und Gebote von Menschen, welche sich von der Wahrheit abwenden.(Luther-1545)
Tit 1:14 μὴ προσέχοντες ἰουδαϊκοῖς μύθοις καὶ ἐντολαῖς ἀνθρώπων ἀποστρεφομένων τὴν ἀλήθειαν.(Nestle-Aland-1979)
Tit 1:14 not giving heed to Jewish fables and commandments of men who turn from the truth.(NKJV-1982)
======= Titus 1:15 ============
Tit 1:15 To the pure, all things are pure; but to those who are defiled and unbelieving, nothing is pure, but both their mind and their conscience are defiled.(NASB-1995)
Tit 1:15 Vnto ye cleane are all thinges cleane: but. to the vncleane & vnbeleuers, there is nothinge cleane, but both their mynde & conscience is defyled.(Coverdale-1535)
Tit 1:15 Vnto the pure are all things pure, but vnto them that are defiled, and vnbeleeuing, is nothing pure, but euen their mindes and consciences are defiled.(Geneva-1560)
Tit 1:15 Unto the pure, are all thynges pure: but vnto them that are defyled and vnbeleuyng, is nothyng pure, but euen the mynde and conscience of them is defyled.(Bishops-1568)
Tit 1:15 Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.(KJV-1611)
Tit 1:15 All things [are] pure to the pure; but to the defiled and unbelieving nothing [is] pure; but both their mind and their conscience are defiled.(Darby-1890)
Tit 1:15 To the pure all things are pure: but to them that are defiled and unbelieving nothing is pure; but both their mind and their conscience are defiled.(ASV-1901)
Tit 1:15 To the pure, all things are pure; but to the defiled and unbelieving, nothing is pure. Indeed, both their minds and their consciences are defiled.(Berean-2021)
Tit 1:15 Omnia munda mundis: coinquinatis autem et infidelibus, nihil est mundum, sed inquinatæ sunt eorum et mens et conscientia.(Latin-405AD)
Tit 1:15 Den Reinen ist alles rein; den Unreinen aber und Ungläubigen ist nichts rein, sondern unrein ist ihr Sinn sowohl als ihr Gewissen.(Luther-1545)
Tit 1:15 πάντα καθαρὰ τοῖς καθαροῖς· τοῖς δὲ μεμιαμμένοις καὶ ἀπίστοις οὐδὲν καθαρόν, ἀλλὰ μεμίανται αὐτῶν καὶ ὁ νοῦς καὶ ἡ συνείδησις.(Nestle-Aland-1979)
Tit 1:15 To the pure all things are pure, but to those who are defiled and unbelieving nothing is pure; but even their mind and conscience are defiled.(NKJV-1982)
======= Titus 1:16 ============
Tit 1:16 They profess to know God, but by their deeds they deny Him, being detestable and disobedient and worthless for any good deed.(NASB-1995)
Tit 1:16 They saye that they knowe God, but with the dedes they denye him: for so moch as they are abhominable and dishobedient, and vnmete to all good workes.(Coverdale-1535)
Tit 1:16 They professe that they know God, but by works they deny him, and are abominable & disobedient, and vnto euery good worke reprobate.(Geneva-1560)
Tit 1:16 They confesse that they knowe God: but with workes they denie hym, seyng they are abhominable and disobedient, and vnto euery good worke reprobate.(Bishops-1568)
Tit 1:16 They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.(KJV-1611)
Tit 1:16 They profess to know God, but in works deny [him], being abominable, and disobedient, and found worthless as to every good work.(Darby-1890)
Tit 1:16 They profess that they know God; but by their works they deny him, being abominable, and disobedient, and unto every good work reprobate.(ASV-1901)
Tit 1:16 They profess to know God, but by their actions they deny Him. They are detestable, disobedient, and unfit for any good deed.(Berean-2021)
Tit 1:16 Confitentur se nosse Deum, factis autem negant: cum sint abominati, et incredibiles, et ad omne opus bonum reprobi.(Latin-405AD)
Tit 1:16 Sie sagen, sie erkennen Gott; aber mit den Werken verleugnen sie es, sintemal sie es sind, an welchen Gott Greuel hat, und gehorchen nicht und sind zu allem guten Werk untüchtig.(Luther-1545)
Tit 1:16 θεὸν ὁμολογοῦσιν εἰδέναι, τοῖς δὲ ἔργοις ἀρνοῦνται, βδελυκτοὶ ὄντες καὶ ἀπειθεῖς καὶ πρὸς πᾶν ἔργον ἀγαθὸν ἀδόκιμοι.(Nestle-Aland-1979)
Tit 1:16 They profess to know God, but in works they deny Him, being abominable, disobedient, and disqualified for every good work.(NKJV-1982)
======= Titus 2:1 ============
Tit 2:1 But as for you, speak the things which are fitting for sound doctrine.(NASB-1995)
Tit 2:1 Bvt speake thou that which becommeth wholsome learnynge.(Coverdale-1535)
Tit 2:1 Bvt speake thou the thinges which become wholesome doctrine,(Geneva-1560)
Tit 2:1 But speake thou the thynges which become wholsome doctrine.(Bishops-1568)
Tit 2:1 But speak thou the things which become sound doctrine:(KJV-1611)
Tit 2:1 But do *thou* speak the things that become sound teaching;(Darby-1890)
Tit 2:1 But speak thou the things which befit the sound doctrine:(ASV-1901)
Tit 2:1 But as for you, speak the things that are consistent with sound doctrine.(Berean-2021)
Tit 2:1 Tu autem loquere quæ decent sanam doctrinam:(Latin-405AD)
Tit 2:1 Du aber rede, wie sich's ziemt nach der heilsamen Lehre:(Luther-1545)
Tit 2:1 σὺ δὲ λάλει ἃ πρέπει τῇ ὑγιαινούσῃ διδασκαλίᾳ.(Nestle-Aland-1979)
Tit 2:1 But as for you, speak the things which are proper for sound doctrine:(NKJV-1982)
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